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Indonesia Free A Political Biography of Mohammad Hatta Mavis Rose Cornell Modern Indonesia Project Monograph Series

Indonesia Free: A Political Biography of Mohammad Hatta

Mavis Rose Indonesia Free: A Political Biography of Mohammad Hatta Southeast Asia Program Publications Southeast Asia Program Cornell University Ithaca, New York 1987 SEAP

Editorial Board Benedict R. O'G Anderson Tamara Loos Stanley O'Connor

K. W. Taylor Andrew Willford Cornell Southeast Asia Program Publications 640 Stewart Avenue, Ithaca, NY 14850-3857 Cornell Modem Indonesia Project, Number 67 © 1987 Cornell Southeast Asia Program. Second printing, 2002. All rights reserved. Except for brief quotations in a review, no part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, without permission in writing from the Cornell Southeast Asia Program. Printed in the United States of America ISBN 0-87763-033-X

CONTENTS
INTRODUCTION .......................................................... v
PROLOGUE .............................................................. 1
1THE ALAM MINANGKABAU............................................... 3
2THE IRRESISTIBLE CHALLENGE ....................................... 17
3PROVOCATION AND REPRISAL.......................................... 30
4DIVERSITY WITHOUT UNITY .......................................... 46
5THE NEW PNI....................................................... 59
6EXILE............................................................. 76
7THE JAPANESE INTERREGNUM ......................................... 92
8INDEPENDENCE PROCLAIMED ......................................... 108
9INDEPENDENCE DEFENDED ........................................... 124
10PRIME MINISTER....................................................143
11FROM DWITUNGGAL TO DWITANGGAL.....................................169
12NON-COOPERATOR....................................................188
13THE UNACHIEVED FREEDOM............................................212
INDEX.................................................................231
111

ILLUSTRATIONS Mohammad Hatta Frontispiece Following page 16

1.Hatta holding reins outside h1s home 1n Buklt T1ngg1
2.Early teens
3. Members of the Perhimpunan Indonesia
4. At Mont Blanc, 1924
5.On Praes1d1um of League against Colonialism Congress, 1927
6.Four students on trial
7.The New PNI group at Boven Digul
8.Exiles on Banda Neira Following page 142
9.Proclamation of Independence
10.L1nggajat1 discussions
11.Sjahrlr, Sukarno, Hatta being taken prisoner by Capt. Vosveld of Dutch Military Intelligence, Yogyakarta, December 19, 1948
12.Family members and staff at Presidential Palace as Sukarno, Hatta, and Sjahrlr are driven away, December 19, 1948
13.Hatta on Bangka, April 1949
14.Transfer of sovereignty
15.Hatta with h1s wife and daughters
16.At Sjahrlr1s graveside, 1966
17.With h1s family, following conferral of honorary doctorate at University of Indonesia, 1975
18.At Panca Si!a commemoration conference, June 1977
19.Hatta as Prime Minister iv

INTRODUCTION Generally speaking, biographies are only written for Idolising a hero. The more Inferior the biography 1s, the greater will be the 1dol1sat1on of the great man the biography describes. ... So far as I am concerned, I am more likely to hear or read statements showing my failures and my shame rather than praise and eulogy. Mohammad Hatta, "On Character," 1n VoKtKoJUt a VaVUat Mohammad Hatta, the first Vice-President and joint proclalmer of the Republic of Indonesia, was a man who devoted almost h1s entire life to an Ideal. From h1s early years until h1s death 1n 1980* the Issue of Indonesian freedom overshadowed all other aspects of h1s life. Hatta’s biography depicts the dogged determination, courage, and optimism, required by an Indonesian leader 1f he were to confront a colonial power and win h1s country’s Independence. H1s life history also portrays the disillusionment and frustration a leader experiences when h1s Hfe-long democratic Ideal 1s shattered and the new nation reverts to a type of government similar to the one he had dedicated h1s life to transforming. Indonesian freedom meant more to Hatta than the attainment of national sovereignty; 1t also demanded an element of social reform. Freedom for Indonesia must also ensure the people’s participation 1n their country’s government. Independence must not bring to birth a nation 1n which the majority of the people would be powerless, as 1n the colonial period. Hatta’s concept of democratic government and soda! and economic betterment for the people he named fudaulatan Jiakyat, people’s sovereignty. Hatta’s revolutionary activism began 1n West Sumatra 1n a society with a traditional form of government which was unusually egalitarian. The culture, philosophies, process of modernization, and spirit of revolt of h1s Mlnangkabau ethnic group all played a part 1n shaping h1s concepts of freedom. By the time of Hatta’s birth, the tradition of democracy 1n the Mlnangkabau, where the local clans governed the nagasU or village states, had almost crumbled, and had been replaced by an autocratic system of rule centered on Batavia. The authority of the pznghuLu (or family heads) had been transferred Into the hands of Dutch officials and their salaried assistants. Why did a quiet, studious young man like Mohammad Hatta enter the stressful, hazardous, cloak-and-dagger milieu 1n which a purposeful revolutionary must operate? Clearly his motivation was sufficiently compelling to overcome any natural aversion to such a lifestyle. Hatta also grew up 1n an unsettling epoch, a period of accelerated technological change, Aslan renaissance, global warfare, colonial unrest, and class struggle. Reverberations from these upheavals Impinged on him, converting general dissatisfaction Into open revolt. There was a deep-seated religious element 1n Hatta’s activism, a conviction that h1s struggle for ktdaulatan Kakyat constituted a divine v

commissioning. He was as much a religious as a revolutionary ascetic. Hatta was an eclectic Muslim—Modernist, Suflst, and Wahhablst—while h1s Dutch schooling had drawn him philosophically closer to the West than the Middle East. Hatta, like many of h1s Mlnangkabau fellow nationalists, was also fascinated by Marx, responding to h1s call for social justice and Intrigued by h1s economic theories. Hatta1s mercantile background made him very conscious of the economic factors Influencing soda! transformation and the colonial system. He was always a strong supporter of cooperative systems, which he saw as a practical means of strengthening the weakest Indonesian sectors, and at the same time developing a spirit of Independence and self-reliance. The Soviet Union’s collectivist system, 1n Hatta’s opinion, dampened Initiative and contravened Islamic law by discouraging private enterprise. Hatta rose to prominence as a leader through h1s organizational abilities, h1s drive, h1s creative thinking and provocative writings. He laid great stress on political education through the use of cadres and party newspapers. Hatta himself was not always an effective classroom teacher; he was more successful as the provider of Ideas and material. The academic way In which he expressed h1s concepts made 1t difficult for many people to understand him. He tended to be more eloquent with h1s pen than with h1s voice, being too reserved and Inhibited to use dramatic effect 1n h1s public speaking or to unleash h1s passions before an audience. It was during the Japanese Occupation and the Revolution that Hatta gained widest acceptance as a national leader. In these critical periods, h1s cool levelheadedness and his ability to plan carefully and act shrewdly Impressed h1s fellows. Hatta would have liked to step Into the role of national leader 1n periods of crisis 1n the post-Dutch period. That he had no opportunity to do so was a source of frustration to him, as he saw the parliamentary system lose credibility through mismanagement and Irresponsible behavior on the part of the rival parties. Hatta’s relationship with Sukarno provided the major drama 1n h1s political life, affecting h1s close ties with h1s ally, Sjahrlr. For a man like Hatta, dedicated to steering Indonesia away from the Javanese/ colonial hierarchical system of government 1n the direction of kzdaulatan nakyat, h1s dependence on Sukarno’s patronage to gain acceptance on Java was an anathema. It also proved to be h1s Achilles heel. H1s resignation from the v1ce-pres1dency 1n 1956 combined elements of anger and relief. Hatta had a tendency to be ambivalent 1n h1s statements about Sukarno, being at times protective and affectionate, on other occasions pouring out bitterness and condemnation on Sukarno’s head. Hatta saw Sukarno, along with the Communists, as responsible for thwarting the advancement of h1s social and economic goals. Yet the two leaders achieved much when they worked 1n partnership, together proclaiming Independence and successfully warding off serious challenges within and without the Republic of Indonesia during the Revolution. There was wide support and loyalty for the VwZ Tunggal throughout the archipelago, with a recognition that the two men complemented each other. Hatta needed Sukarno’s charm and ability to communicate with the Javanese masses. Sukarno benefltted from Hatta’s discipline, Integrity, and economic sense. When Hatta resigned from the v1ce-pres1dency, h1s political Impact weakened and he never regained the power he had possessed as a member of the Vwl Tunggal. Likewise, without Hatta’s steadying Influence and v1

dedication to a principle rather than to personal ambition, Sukarno’s political performance deteriorated, and h1s regime ended 1n political and economic disaster. To remain at the apex of power, Hatta would have had to modify h1s ideals. This he was not prepared to do, believing that, within the framework of k&dcuiLatan Kokyat, both the Old and New Orders were counter-revolutionary. From 1960 to the end of h1s life, Hatta’s political activism reverted to being covert. H1s efforts to regain a leadership position 1n the New Order regime were thwarted by Suharto’s decision to ban the Islamic socialist party which Hatta formed to replace the banned Masjuml and PSI parties. Although Hatta never achieved the same degree of International recognition as Sukarno, he did play a major and significant role 1n the founding of Indonesia and 1n drawing attention to the needs and oppression of Its people. He was undoubtedly a statesman of the highest caliber, prepared to sacrifice ambition, wealth, and high office for his Ideals. H1s leadership role must be assessed as much for Its ethical qualities as for its attainment of political power. Writing Hatta’s biography has been for me an Immensely satisfying experience. Since reading h1s anthology VokZkoJA a Pa&Uot as a first-year undergraduate, my curiosity to discover more about Hatta has compelled me to research the life of this complex leader who walked 1n Sukarno’s shadow but yet was a ’’powerhouse” in h1s own right. I have been aware that 1t was Impossible to discover the whole truth about Hatta, for only a fraction of h1s life could be uncovered and recorded. There are also formidable barriers dividing me from Hatta, as I am neither an Indonesian nor a Muslim. I have tried to break down some of these obstacles by Interaction with Indonesian people, by extensive reading of Indonesian texts, and by a study of Islam. Fortunately Hatta and I have perspectives in common which acted as bridges. I regret very much that I never had the privilege of meeting him, as he died just at the time I commenced my research. My other disappointment 1s that I was not allowed access to h1s private papers. In conclusion, I would like to express my thanks to the staff of Cornell University’s Modern Indonesia Project for accepting my script for publication. My thanks go too to Dr. James Walter, Dr. Colin Brown, and Dr. Deliar Noer of Griffith University, Brisbane, who acted as my super- visors while I researched Hatta’s life as a Master of Philosophy thesis. My two Indonesian language teachers, Mrs. Margaret Bocquet-S1ek and Mrs. Christina Whittington, were also most supportive, lending me materials from their private collections. Last but not least I would like to express my deep appreciation to those generous and wonderfully helpful people who allowed me to Interview them and who spoke so unstlntlngly to me about their remembrances and Impressions of Hatta. Mavis Rose School of Modern Aslan Studies Griffith University, Brisbane v11

Mohammad Hatta

PROLOGUE October 1927. For Mohammad Hatta and the three fellow students detained with him in the Cassius-Straat prison in The Hague, a month of gloom—but also of challenge. Winter in Europe was always a daunting prospect, contrasting sharply with the warmth and color of their equatorial homeland. This winter they could expect no homely comforts to ease the damp chill, only the starkness of a cell. As chairman of the Perhimpunan Indonesia [Indonesian Association], Mohammad Hatta was regarded by the Dutch authorities as the ringleader of a Marxist-inspired student activist group which was plotting to oust the Dutch from their most prestigious colony, the Dutch East Indies. The charges against Hatta and his fellow students were that they were Involved 1n revolution and in Incitement against the Dutch Crown.1 The powerful Ministry of Colonies was demanding a harsh sentence; it seemed that these prison walls might enclose them for many years to come. While accepting an offer of legal aid from the Social Democrat1sche Arbeiders Partij [Social Democratic Workers1 Party],2 Hatta was also determined to conduct his own defense.3No Dutchman could adequately explain the factors which had contributed to h1s deep conviction that he must dedicate his life to freeing his country from colonial rule. He must establish that he and the three other students arrested were not attacking the Dutch Crown pz* but only trying to redress the wrongs perpetrated on the indigenous peoples of the Dutch East Indies, which the students now referred to as ,fIndonesia.” He must explain why Intrinsically law-abiding, studious young men such as himself were advocating the overthrow of the colonial power. Hatta did not have the appearance of a violent Insurrectionist. He was a small, slim young man with thoughtful brown eyes and a grave expression. He was an Introspective person, quiet and self-contained, who seldom allowed h1s emotions to show on the surface. Even in anger he remained cool. Only the knitting of h1s eyebrows and the sting of his comments revealed his displeasure. H1s solemnity sometimes made him appear morose, yet this was deceptive. Under his reserve lurked a warm, gentle, and compassionate nature. When Hatta smiled, the transformation was remarkable, softening h1s stern features with an attractive, boyish grin, bringing a sparkle to his somber eyes. Hatta was the most effective and dedicated leader the Perhimpunan Indonesia had had to date, and the depth of economic and political analysis in h1s writings had brought prestige to the student group, upgrading the association from a social club to a major force 1n the Indonesian nationalist movement.4 Now his pen must assist him to prepare a defense speech which would convince a Netherlands court of the justice of the struggle for independence, so that the Dutch people might realize how adversely colonial policies had affected the lives of the majority of Indonesian people, both materially and spiritually. Hatta began by explaining why Indonesian students could not be as relaxed about issues of government as their European counterparts: 1

My Lord Chairman! I would first of all put up a question for discussion which 1s related to the general psychological factor: why Indonesian student youth takes an actlvz part 1n politics. Because 1n the Western countries this 1s regarded as something abnormal, as a morbid symptom.5 Hatta was no doubt visualizing h1s European fellow students at the Rotterdam School of Commerce or at the University of Leiden as they ardently bandied about the socialist Ideas which the 1917 Revolution 1n Russia had stimulated. There was a general wave of disaffection with the European "Establishment” In the aftermath of World War I. Hatta tried to explain that# even before he reached Europe for h1s tertiary education, he had already become Involved 1n a revolutionary movement: In Europe the best part of academic youth shows a warm Interest 1n the great social questions, not 1n an active way, however, but only 1n the ah&tsiact. In the Wait, Intellectual youth 1s pnzpojdjig Itself 1n the universities for political and social activities. In Indonjula, 1t take* pa*.£ 1n 1t already while 1t 1s still at school. ... In a colonial society youth very quickly learns the hard truth; 1t sees with Its own eyes the distress and the misery of the oppressed mass. ... It feels and understands the anguish and the misery of Its people. 6 For Hatta, the Independence struggle had begun 1n West Sumatra, 1n the Alam MlnangkabauJ It was 1n that fertile, productive region that he first became aware that he belonged to a politically subjugated people. In the A lam Mlnangkabau, the concept of freedom was closely associated with the permanent removal of the Dutch and their system of rule, which had destroyed traditional democracy and economic prosperity.

1.A description of the events surrounding the detention of Mohammad Hatta and h1s three fellow students 1s to be found 1n chap. 3 below.
2.The Social Democratic Workers1 Party or SDAP was the main opposition party 1n the Tweede Kamer [Second Chamber] of the Dutch Parliament. For details of Hatta1s acceptance of the offer of legal aid, see Mohammad Hatta, MtmolJi (Jakarta: Tlntamas, 1979), p. 219.
3.Ibid., pp. 219-20.
4.See chaps. 2 and 3 below for details of Hatta’s activities as leader of the Perhlmpunan Indonesia prior to h1s detention.
5.Mohammad Hatta, "Indonesia Free,” speech presented to the Dutch Court on March 9, 1929, 1n VoKtKalt a Patriot: Szlzct&d Wilting* by Mohammad Hatta (The Hague: Mouton, 1972), p. 206.
6.Ibid., p. 207.
7.Alam Mlnangkabau literally means the natural world of the Mlnangkabau people, the region they define as their homeland.

CHAPTER ONE THE ALAM MINANGKABAU In politic*, the>te may he differences of opinion hut national sentiment must be, tied to owe,** Native Land, which, is united and which desires freedom. Much time is devoted to propagating unity o that Bataks lose their Batakwe**, Minangkahau lose their Minangkahauness, and so that Sundawese and Javanese and Madurese dispense with their narrow national Reeling.... There, are Still many among us who call themselves Indonesian nationalists hut whose social intercourse and spirit are still very much hound to their region and place af hirthA At the time of Mohammad Hattafs birth on August 12, 1902# 1n the Mlnangkabau region of West Sumatra, Indonesia did not exist as a political entity. The International world recognized the series of Islands stretching from Sumatra to West New Guinea as Netherlands India or the Dutch East Indies. To the Indigenous people, ties of loyalty to their region and ethnic group were paramount. Hatta had reason to be proud of the Mlnangkabau who had gained the reputation of being among the most Intellectual and entrepreneurial ethnic groups 1n the archipelago.2 Their name was believed to derive from the words menang kerhau meaning the "Victory of the Buffalo.” These words related to a legendary tale of a Mlnangkabau defeat of the Javanese by the cunning ploy of using a buffalo calf with steel blades hidden 1n Its horns to vie against the large bull buffalo fielded by the Javanese.3 The Mlnangkabau traditionally harbor deep respect for the buffalo, reflected 1n the architectural styling of their houses and their traditional headdresses. A second Interpretation of the word "Mlnangkabau” claims that 1t derived from pinang kahhu meaning "original home,”4 the mountainous heartland with Its fertile plateaus stretching from the west coast of Central Sumatra across the Buklt Barlsan range. The three core regions of settlement or luhak which formed the "original home"—Agam, Tanah Datar, and Lima Puluh Kota—were separated from each other by high mountains and deep gullies. Two different systems of customary law or adat evolved 1n the Alam Minangkahau: the Koto-Piliang and Bodi-Caniago. The clans or suku Identifying with the Koto-Piliang tradition were mainly situated In the luhak of Tanah Datar and to a lesser extent 1n Lima Puluh Kota. Politically, this system supported a monarchy and a hierarchical system of village government.5 The Agam luhak, where Hatta1s maternal and paternal families had their roots, adhered to the Bodi-Caniago tradition, which had an egalitarian style of political organization.6 Under both systems most Mlnangkabau villages or nagari were essentially autono- mous, their councils being led by the penghulu or suku chieftains.7 Islam was firmly established 1n the Alam Minangkahau, where Its religious centers or surau had gained considerable prestige because of their high standard of scholarship, being especially renowned for studies of 3

Islamic law.® The mystical Suflst form of Islam which took root 1n the Mlnangkabau about the twelfth century AD was remarkably tolerant regarding local customs which, strictly speaking, did not accord with Islamic tenets.9 During the late eighteenth century, International demand for coffee drew more foreign traders to Sumatran ports, creating an economic boom for the Mlnangkabau but also unsettling traditional society. The most ardent opposition to this societal change came from the Islamic leaders. In response to what was seen as a fall 1n moral standards, together with fear of Western Influences, an Islamic revival took place 1n the early nineteenth century, led by a group of pilgrims recently returned from Mecca. While 1n the Holy City, the pilgrims had come under the Influence of the fundamentalist Wahhabis of Arabia,a militant and puritanical group whose Insistence on a stricter adherence to the Islamic behavioral code was making a deep Impression 1n the Middle East, a region disturbed by Europefs revolutionary and Enlightenment trends. On their return to Sumatra 1n 1803, the pilgrims, known as the Padrl, were fired to emulate the Wahhabi movement 1n the Mlnangkabau. Their extremism and militancy, however, led to civil war rather than political stability. The monarchy and those villages which supported 1t became the particular target of Padrl attack, several members of the royal family being slain. Faced with a tide of religious fanaticism, the surviving princes appealed to the Dutch for military assistance 1n return for territorial concessions. The Dutch accepted the offer, hoping to gain access to the economic wealth of the Mlnangkabau. On February 10, 1821, the Dutch signed a treaty with the Mlnangkabau monarchfs nephew which ceded to the Netherlands three royal villages "together with the remaining lands of the State of Man1nkabo,"H land which was not the royal prerogative to give away. The Padrl’s fanaticism had left the ALam Mlnangkabau vulnerable to a foreign take-over. As Hatta commented with some asperity 1n h1s memoirs: "the Padrl forgot that the highest law 1n Islam 1s peace."12 The seriousness of the Dutch threat and the Internal divisions within their homeland alerted the Mlnangkabau people to the need for unity. Foregoing civil war, most of them united their resources under the moderate Padrl leader, Tuanku Imam Bonjol, who organized a dogged campaign to hold back the Intruders. Not having anticipated such a fierce counteraction, the Dutch 1n 1833 Issued a conciliatory statement, referred to as the Plakat PandLfang [Long Declaration]. In this they tried to entice the Mlnangkabau to give up the struggle, assuring the people that they would remain under the rule of their own leaders and that no taxes would be levied.1® Mlnangkabau forces, however, did not give 1n until 1837 when Dutch technological advantage finally broke the resistance, leading to the capture and exile of Tuanku Imam Bonjol. At the time of Hatta's birth 1n 1902, the region had experienced more than half a century of Dutch rule, during which the Dutch had made 1t a major coffee-producing area, Introducing the culAuusutzltzl or system of forced cultivation of crops for the government.14 The people of the region were reluctant to enslave themselves to a system which was aimed at the enrichment of the colonial power to the detriment of the local producers, especially when 1t also Involved corv§e service for building the Infrastructure needed to serve the coffee trade. Yet the administrative job opportunities opened up by the colonial power were tempting to the Mlnangkabau, providing both the lure of an assured salary and a new system of soda! mobility. 1® From their experience 1n Java, the 4

Dutch realized that they must have local cooperation to gain maximum benefit. Rather than Impose direct rule on the local people, Dutch policy was slowly to build up a bureaucratic elite whose fortunes were tied to Dutch Interests. As Minister of Colonies J. C. Baud wrote In 1841, the rule of non-interference "must be scrupulously followed until the d&mccsKitsCc principle which 1s the reigning one practically everywhere 1n the Padang highlands, has been supplanted by the asiUt(xc>i

sister's house. In h1s wife's house, among her mother's relatives, he 1s more like a visitor making overnight stays. Mlnangkabau children traditionally look for guidance more to their maternal uncle or mamak than to their father, because their mother's older brother Is the figure of authority 1n their mother's household. Hatta was h1s mother's second child but first son, his older sister, Rafl'ah, having been born two years previously. The baby boy was named Attar, meaning perfume, also the name of a renowned Persian poet, a distinguished Suflst tasukat leader, Far1dudd1n A! Aththar. The Mlnangkabau speech pattern altered the sound of the boy's name, and 1t was as Hatta that Hajl Djamil's son was known all h1s life. Hatta never had an opportunity to get to know h1s father, who died just eight months after h1s son's birth. Recalling family references to the striking resemblance between him and h1s late father, Hatta commented: "When I was a child, there was a belief among people 1n the Mlnangkabau that, 1f a son resembled h1s father, one of them would yield to the other and quickly die.”20 Undoubtedly the fact that he was the son of an ulama and the grandson of a famed tcvukat leader was to remain a significant Influence 1n Hatta's life, instilling 1n him a sense of obligation to uphold the family religious tradition. Nevertheless, his father’s death drew Hatta away from the Influence of the tojizkat community and Into the modern urban environment of Buklt T1ngg1, where h1s maternal family lived and worked. H1s mother remarried, this time to Hajl N1ng, a business acquaintance of Hatta’s maternal grandfather. Hajl Nlng's trade Interests were centered 1n Padang on the coast, but he commuted regularly to Buklt T1ngg1 to obtain goods for export. Hatta expressed deep affection for h1s stepfather, commenting 1n h1s memoirs that Hajl N1ng treated him so well that at first he did not realize that he was not h1s natural father.21 Hatta's maternal family were well-to-do business people, engaged 1n a variety of enterprises, Including timber exports, a transport business, and a government postal contract. Hatta therefore grew up 1n a family environment where commercial matters were a major concern. Hatta's grandmother, 1t was said, played an Important role 1n h1s upbringing. She was very much the traditional Mlnangkabau matriarch, keeping a tight rein not only on domestic affairs but on the family business as well. She was, by all accounts, a woman of exceptional strength of will. In her youth, she had supported the Padrl movement, retaining the black robe and white headdress adopted by women devotees. Her fearlessness and determination were legendary, including the story of how she had brandished a pistol before a Dutch official 1n h1s office, demanding redress for the loss of thirty of her horses shot by Dutch soldiers.22 It was generally acknowledged among h1s family that Hatta came closest to matching h1s grandmother’s model of perfection, as she perhaps recognized 1n him a reflection of her own strength and determination. Yet 1n h1s memoirs Hatta was not particularly complimentary about h1s grandmother, whose dominating personality obviously Irked him. It was she who was over-protective, restricting such schoolboy delights as swimming 1n the river, tree climbing, and participating 1n team football. As the only son among the six children born to h1s mother 1n her two marriages, Hatta certainly had an important role 1n the family as a potential future pzngkulu and as the maternal uncle to h1s sisters’ children, though naturally at this time this was less Important to him 6

than the freedom to engage 1n childhood pursuits. Hatta was also critical of h1s grandmother1 s Interference 1n the business affairs of her eldest son, h1s mamak Saleh. ”She was a woman who was strict, tenacious, and exact 1n her work, always Insisting on neatness,” commented Hatta, "wanting to control my uncle’s work 1n the same way that she handled her household duties.”23 jhe result of this close supervision, he pointed out, was that h1s uncle was unable to develop h1s own Initiative. The characteristics of h1s grandmother were strikingly similar to those attributed to Hatta by h1s staff 1n later years, although Hatta did make a determined effort to temper h1s perfectionism by adhering to democratic principles and by delegating authority.24 This trait Hatta may have acquired from h1s maternal grandfather. In h1s comments about this grandparent, Hatta was warmer, contending that ”he treated all h1s workers, even h1s stablemen, as equals.”25 Perhaps the democracy espoused by Mlnangkabau pzngkulu was a reaction to the autocratic ways of their women folk! Commercial families had been among the first to take advantage of the European education system, seeing 1t as an avenue to new professions, as well as a means of acquiring Western monetary techniques.26 However, Hatta’s education 1n the Dutch elementary school 1n Buklt T1ngg1 did not please h1s paternal family. The Dutch system did not provide the skills and knowledge required by a budding ulama, and was moreover unlikely to foster Islamic values. It was akin to exposing the child to the foreign Influences which the aukovl had been established to offset. From the age of seven, Hatta had been spending short periods at the Batu Hampar 4u/tau, where h1s uncle, Syekh Arsyad, assumed the leadership on the death of Hatta’s grandfather. Syekh Arsyad urged Hatta’s mother to allow her son to follow 1n h1s father’s footsteps and undertake religious studies at Mecca, later proceeding to university 1n Cairo. As Hatta’s maternal grandfather was about to undertake h1s kaj to Mecca, he could take the boy with him. Hatta’s uncle, one of his late father’s younger brothers, was a student 1n Mecca and could assume responsibility for the boy. Hatta’s mother and her brother Saleh totally rejected the proposal. The most they would concede was that Hatta should receive further Instruction 1n Arabic 1n case he should wish to undertake religious studies in the future. Hatta’s religious teacher 1n Buklt T1ngg1, Syekh M. Jamil Jambek, had a different perspective on Western education from Syekh Arsyad. He was one of the pioneers of a new trend 1n Islam referred to as Modernist Reform.27 The Modernists encouraged Muslims to learn from the West 1n order to mount a challenge to European domination, especially 1n the fields of science and technology. The fresh, stimulating approach of the Modernists appealed to Muslim youth and suited the aspirations of Hatta’s maternal family. Yet for Hatta personally there was an element of conflict 1n the Modernist viewpoint. The Modernists suspected that the guidance provided by the Suflst tcvukat leader contravened the Islamic law that a man should have a direct relationship with Allah. But Hatta, as the member of a family renowned for Its spiritual guidance to the 4u*au community, could not easily condemn the tajukat leader. This religious dilemma may have Influenced h1s decision to become Involved 1n nationalist rather than Islamic brotherhoods and may explain h1s reluctance to Identify fully with Modernist Islamic political parties 1n the future, remaining most of h1s life religiously neutral 1n politics. 7

In h1s memoirs# written 1n old age# Hatta seemed to Identify h1s Ideal of a religious leader with h1s uncle, Sjekh Arsyad, as 1f to Indicate that the educated traditionalist would have more understanding of the needs of the people than the urban Modernist. Through the words of this prestigious tasukat leader# Hatta seemed to be presenting his own religious viewpoint# defending h1s conviction that socialism was a basic principle 1n Islam. Hatta asserted that 1t was Syekh Arsyad who taught him to be socially aware and to minister to the needs of h1s own people# stressing that "as God loved us, so we must love one another.”23 Hatta may have been trying to convince his fellow Muslims that h1s socialism did not just develop from Marx. Hatta's description of h1s uncle presents an Islamic leader who was puritanical and ascetic, but also considerate# balanced# and humane# a man of peace rather than a religious fanatic leading a jihad. Another Interesting facet of Syekh Arsyad was that he did not support the concept of an Islamic state# citing the Ottoman Empire as an example of political decline which discredited Islam.29 In spite of h1s respect and obvious affection for Syekh Arsyad and the Batu Hampar community# Hatta was too strongly Influenced by h1s modern urban environment and by a family moving away from traditional ways to be satisfied with the narrower type of education offered by the auaou. Yet h1s entry Into the Dutch elementary school did expose him to racial conflict# h1s memoirs recording an Incident of harassment when the Mlnangkabau students were baited by European and Eurasian children for supporting the Turks 1n the Balkans War of 1912.30 In h1s 1929 defense speech# Hatta recalled that from primary school age he was conscious of "the sharp conflict between white, and bsiown# between wjJjui and wuJUtd.”31 Hatta appears to have been on amicable terms with his Dutch teachers. Yet these teachers# merely by expressing the patronizing attitudes prevalent among the European population, often unconsciously wounded their Indonesian pupils. Hatta pointed out to the court how humiliated an Indonesian felt when It was assumed that he was second-rate: Yes, my Lord Chairman, ad nauieum must we hear and read... that "the native 1s lazy# dirty, untrustworthy# dishonest# ungrateful, careless, Improvident#" and that he lacks energy# thrift# economic awareness and so on.... Every day we are specially reminded 1n this way that we belong to an unfree and therefore Inferior people# with whom those 1n the colony can take any kind of liberty.32 Perhaps the most galling and unacceptable part of the Dutch school curriculum was that the Indigenous children were forced to condemn as rebels their freedom fighters—heroes such as the Mlnangkabau leader# Tuanku Imam Bonjol. Hatta hotly defended these champions of the people, claiming that "they too were national heroes just as were William of Orange# William Tell# Mazz1n1# and Garibaldi.”3^ That was the Irony of the situation. The Dutch exalted the deeds of European nationalists; they were Immensely proud of their own fight for freedom against Spanish domination; yet they were unwilling to accept that their Eastern subjects might resent the rule of a foreign power. Anti-Dutch resentment smoldered Into open defiance 1n the Atom Mlnangkahau 1n 1908 at the small village of Kamang near Buklt T1ngg1 1n protest against unlawful taxes which contravened the Plakat Vandjang. Hatta was only six years old at the time of the Kamang uprising, but 1t etched an Impression of Dutch tyranny on h1s memory because 1t caused the deaths of 8

almost one hundred Minangkabau. An Incident which further Incensed Hatta’s family was the arrest of h1s Great-Uncle Rais on suspicion of being Involved 1n the Insurrection. When released from detention, Rais was expelled from the Minangkabau hinterland, not only a heavy sentence but a serious economic blow to a prosperous trader. Hatta’s family blamed this harsh decision on the Dutch Assistant-Resident, Westenenck, who had also been the colonial official accompanying the Dutch forces during the Kamang Incident.34 Although 1n h1s spare time, a scholar of some repute with a particular Interest 1n the Minangkabau region, Westenenck was not a popular administrator. He was suspected of exacting a personal revenge on Rais, who had made disparaging remarks about the Assistant-Resident’s sexual exploits with local women.35 Westenenck was later to become the man most responsible for Hatta’s own detention 1n a Dutch jail. In spite of his Dutch schooling and urban environment, Hatta was raised according to Minangkabau concepts. Great emphasis was placed on his general education; and 1t was his maternal relatives’ decisions which prevailed 1n family disputes. Traditionally, a young Minangkabau man must prove h1s self-reliance by leaving home 1n early adulthood to mtantau (leave for abroad). There was no concept in Minangkabau society of sitting back and living off the spoils of one’s forebears, and any Income earned must not be used solely for the young man’s self-enrichment but a substantial amount must be returned to the family’s coffers to enhance Its prestige. Even 1n a democratic village society, wealth added to a Baku’s power and status 1n the community.36 Hatta’s maternal family were ambitious people, with sufficient wealth to ensure that he had access to whatever additional educational opportunities were available, such as private lessons in French and English. Combined with Arabic classes and general religious Instruction, the study regimen he followed left the small boy with little time for recreation. He learned to use every moment of the day as effectively as possible, a lesson he followed throughout his life. Hatta was a natural student, a pensive boy, neat and orderly 1n h1s dress.37 He was a child who could live within a thought-world of h1s own, often preferring to walk home by himself on a separate track rather than accompany h1s schoolmates. Indeed, this self-containment worked to Hatta’s advantage 1n later years when he was Isolated 1n prison cells. He was not pugilistic, avoiding the rougher fist fights, although enjoying a friendly tussle. H1s close friend, Bahder Ojohan, recalling their first meeting, related that Hatta had deliberately mounted the narrow rlcefleld dike along which Bahder Djohan was walking, knowing that there would be a confrontation when they met, with the likelihood of one of them ending up 1n the muddy water below. ’’When close to me, he cleverly dodged by so that neither of us fell,” commented Bahder Djohan. He added: ”1 turned around and gave him a piece of my mind—and that 1s how we became acquainted. ”3 8 Hatta completed h1s elementary schooling 1n the European school 1n Padang, which only accepted a handful of Minangkabau students—an Indication of Hatta’s scholastic ability and h1s family’s status. At first, Hatta resided with h1s grandfather 1n Padang, then 1n 1915 moved to live elsewhere 1n the port city, this time with h1s mother and stepfather, Haji N1ng. ’’Although I was not a blood relation,” Hatta remarked, ”1 was considered to be a part of the family and many people 1n Padang called me Haj1 Nlng’s son.”39 9

Hatta graduated from the primary school with sufficiently good results to proceed directly to a Hoogere Burger School [HBS] or senior high school 1n Batavia, the colonial capital on Java, To h1s disappointment, h1s mother Insisted that he was too young to live apart from h1s family 1n a city of such 111-repute and should first attend the MULO or junior high school 1n Padang.40 Hatta admitted that he rebelled against h1s motherfs decision and that her ultimatum sparked off a personal crisis, "Because I was confused and dejected, I wanted to give up school and begin to earn a living," he confessed 1n h1s memoirs.4* He applied and was accepted for a job as a postal assistant, but finally yielded to the pleas of h1s mother and Uncle Saleh that he try the MULO school for three years. It was a wise decision, for h1s years at the MULO proved to be a time of Interest and national awakening. With a slackening of the pressure of academic competition, he was able to participate much more 1n extracurricu- lar activities, moving 1n a wider circle of companions, because the student body was predominantly Mlnangkabau. He was even able to play competitive football, serving as h1s clubfs treasurer, h1s first executive position. "Hatta played as a center forward," recalled Bahder Djohan.4^ 1916 was a momentous year 1n the development of a nationalist movement within the Dutch East Indies because of the phenomenal growth of Sarlkat Islam, an organization which had originated 1n Java 1n 1912 as a Muslim traders1 association, predominantly Modernist 1n outlook, but which had Increasingly become politicized. The surge of nationalist spirit 1n the Indies at this time stimulated the formation of politically active youth groups, the first being Jong Java 1n 1915. Hatta attended a rally of students 1n Padang 1n December 1917 at which a young Mlnangkabau high school student, Nazir Pamontjak, Introduced the Jong Sumatranen Bond, which had been recently formed 1n Batavia. Both Hatta and Bahder Djohan, as treasurer and secretary respectively, became leading activists 1n the Padang branch. Jong Sumatranen Bond received considerable moral and financial support from within the local community, In particular from a young but dynamic Modernist alma, Hajl Abdullah Ahmad, and from Engku Taher Marah Sutan, the leader of a local traders1 group, Sarekat Usaha, which followed closely the model set by Sarlkat Islam. In September 1918 Abdul Mu1s, one of the foremost Sarlkat Islam leaders and a native of Buklt T1ngg1, visited Padang. Mu1s and the Javanese leader of Sarlkat Islam, Tjokroamlnoto, had recently been nominated by the colonial government to the newly established advisory council, the Volksraad. Although having no legislative powers, this council was the Dutch government’s response to Indonesian demands for a parliament for the Indies. As an executive member of the Jong Sumatranen Bond, Hatta participated 1n many of the welcoming celebrations for Abdul Mu1s. In h1s memoirs, Hatta recalled that, from remarks made here, he gained the Impression that activist students such as himself were regarded as the "hope of the nation,"43 the generation which must bear the brunt of the antlcolonlal struggle. Later, 1n h1s defense speech, Hatta tried to explain to the court how seriously he took the challenges to educated youth such as himself to use their new knowledge for the welfare of their own people, that "the consciousness of their calling to lead their own people from darkness Into light arouseCs] 1n many Indonesians studying here 1n this country the readiness to set aside their own Interests."44 10

Following Mills' visit, Hatta made even greater efforts to keep himself Informed about current affairs, making a point of reading reports of debates 1n the Volksraad. When a left-wing coup was attempted 1n the Netherlands 1n November 1918, just as the war 1n Europe was grinding to a halt, the Governor-General of the colony, J. P. van Limburg St 1 rum, made the surprise announcement that, 1n the event of the overthrow of the government 1n the Netherlands, the Volksraad would assume the authority exercised by the minister of the colonies and the Dutch government 1n regard to the Indies. In other words, the Volksraad would become a real pari lament. The response from Indonesians was euphoric, but their joy was short-lived. The coup 1n the Netherlands failed and, as If to balance the socialist threat, power passed quickly Into the hands of the Anti-Revolutionary Party, an extremely right-wing group. Its leader, Dr. H. Colljn, a former colonial officer, was one of the members of the Dutch parliament who had been ardently opposed to the establishment of the Volksraad. Colljn contended that the native was too weak economically to have political responsibility. There was no acknowledgment that the weakness of the native economy was a direct result of colonial policies. Hatta was beginning to endorse Colljn's viewpoint that to advance politically, the people must be economically strong. For Hatta, this required that foreign economic dominance be broken. Indeed, many years later one of Hatta's contemporaries was to remark on the similarity of personality between Hatta and Calvinist Colljn.45 On the other hand, one could say that there was a marked resemblance 1n general between the Dutch and the puritanical Mlnangkabau Muslims. Their work ethic was similar. They were both astute traders with a strong entrepreneurial spirit, and both encouraged their sons to go abroad with the Ideal of enriching their homeland, preventing overpopulation and underemployment. When reviewing the history of this period 1n h1s defense speech, Hatta described the Immense disillusionment felt by Indonesians 1n the wake of the retraction of the Governor-General's "November Promise" that the Volksraad would assume executive powers. From this time onwards, the more radical nationalists began to dissociate themselves from the Volksraad, seeing the council as of no consequence 1n achieving self-government. In May 1919, Hatta passed h1s MULO finals. He was now almost seventeen years old, an age when traditionally a Mlnangkabau youth would have left the security of h1s home environment to go to the KanZau. This time h1s mother raised no objections to h1s further education 1n Batavia. Hatta decided to apply for entry to the Prlns Hendrlkschool, a senior high school with a special emphasis on commercial subjects. In h1s memoirs, he asserts that this choice was not made for personal commercial Interests but to further the nationalist cause. According to Hatta, he became Increasingly aware at this time of the economic loss suffered by h1s people because of the colonial Intrusion Into the Alam lUnangkabau.46 That Hatta had a natural flair for financial matters was recognized by h1s associates for, on arrival 1n Java, he was once again asked to serve as treasurer, this time to the Central Branch of the Jong Sumatranen Bond 1n Batavia. In Its short period of existence, the branch had managed to accumulate a debt of f.1,000 to the printers of Its journal, Jang Sumatra,*7 Hatta was ruthless 1n extracting subscriptions from members, embarrassing defaulters by placing their names on a black 11st. He also solicited donations from Sumatran residents of Batavia, encouraging them to sponsor the youth group. H1s efforts, although considered draconian 11

by some of h1s fellows# paid off. By the end of h1s first year 1n office# Hatta had succeeded 1n lifting the group’s bank balance out of the ’’red#” as well as settling the publisher’s debt. As Bahder Djohan, then a student at the medical college STOVIA# commented; ”By h1s action the JSB 1n that year closed Its accounts with more than f.700 in hand, a considerable sum at that time.”48 Hatta was establishing his reputation as an efficient organizer, unafraid of unpopularity. An advantage of being on the executive of the Jong Sumatranen Bond 1n Batavia was that it allowed Hatta direct access to the Mlnangkabau leaders of Sarlkat Islam# Abdul Mu1s and Haj1 Agus Salim. Hatta remained a life-long admirer of Haj1 Agus Salim# known affectionately 1n the nationalist movement as the ’’Grand Old Man,” although he would later disagree with him on many Issues. According to Hatta’s memoirs# their first meeting took place 1n February 1920 at Haj1 Agus Salim’s home# where he often held open house for discussion of the nation’s problems and political goals.49 Haj1 Salim had played an active role 1n promoting a labor movement# which brought him Into conflict with the Marxist group within Sarlkat Islam. When 1n 1920 the Marxists changed their name from the Social Democratic Association to the Perserikatan Komunls Indonesia [Indonesian Communist Union—PKI]# Haj1 Agus Salim became even more reluctant to accommodate the group within Sarlkat Islam# whose leaders feared they were being deliberately Inched out of power by subversive tactics. Fascinating as 1t was to be at the hub of nationalist activities# Hatta realized that h1s priority must be his study program. He had already restricted h1s soda! activities to a minimum# although at the time he had won the heart of an outstandingly beautiful girl called Ann1# the spirited daughter of Tengku Nurdln# an Acehnese government trans- lator.50 Tengku Nurdln had been a particular favorite of the Islamic scholar# Snouck Hurgronje# and was now working for Hazeu# Snouck Hurgronje’s successor 1n the Bureau of Native Affairs.5* The romance did not reach the stage of a formal marriage contract# for Hatta had become one of a small group who believed that they should remain single until the Independence of Indonesia had been achieved. Ann1# also an ardent nationalist and a campaigner for women’s rights# clearly respected Hatta’s viewpoint. She and her future husband# Rusll Rachlm# maintained a close association with Hatta# fully supporting him 1n h1s activism.5^ The Inconsistency of dividing the nationalist young people of the Indies Into ethnic groups such as Jong Java# Jong Mlnahasa# Jong Ambon, and# of course, the Jong Sumatranen Bond# became more apparent 1n Batavia# alerting Hatta and Bahder Djohan to the divisiveness of regionalism. They mulled over ways of opening up these tight ethnic compartments, deciding to try to publish an arch 1 pelago-w1de magazine 1n the Malay language# the Lingua pianca of the Indies. It was a more democratic language than Javanese because different social levels were not built Into 1t. ’’Between us we divided our responsibility#” recorded Hatta# ’’Bahder Djohan would be the editor and I would concentrate on organizing the finance for the printer.”55 The project remained a pipe-dream—both young men were too heavily Involved 1n studies and other activities to bring the Idea to fruition. Although living 1n lodgings while 1n Batavia, Hatta came under the wing of h1s Uncle Ayub Rais# the son of Great-Uncle Rais who had been forced out of Mlnangkabau following the Kamang uprising. Ayub Rais was just as spirited an ant1colonial 1st as h1s father# throwing h1s energies 12

Into the Batavian business world, at that time dominated by European and Chinese entrepreneurs. Rais was determined to prove that the Indigenous businessman could compete with the foreign, a spirit of economic challenge which Immediately caught Hatta’s attention and won his admiration. Ra1sf attitude accorded with h1s own desire to win back the wealth of the country for Its native peoples. Rais also encouraged Hatta to think seriously about continuing his commercial studies at the recently established Rotterdam Handelshogeschool or School of Commerce on graduation from Prlns Hendrlkschool, offering to finance h1s courses there, an offer which Hatta gratefully accepted. Ayub Rais was a philanthropist as well as a merchant, deeply concerned about the poverty of the mass of people on Java. He encouraged Hatta to study the history of socialism, purchasing for him six volumes of H. P. Quack’s Vz SoczaJLzAtzn. Hatta admitted that Quack’s work was ponderous, but slowly Its contents captured h1s Interest, especially the author’s analysis of Greek socialism. ”1 had, up till then, been under the Impression that socialism only emerged 1n the eighteenth century,” Hatta admitted. ’’Quack opened my eyes to the fact that a type of socialism had been 1n existence centuries ago, even before Christ, and although the views on socialism 1n ancient times were different from those put forward 1n the eighteenth century, there was much that was basically the same, especially 1n regard to the problem of the rich and the poor, the ’haves’ and the ’have nots’ 1n society.”54 Although Hatta qualified for entry to the Rotterdam Handel shogeschool, h1s plans were thrown Into confusion because of a financial setback suffered by h1s uncle. As he could not meet h1s creditors’ demands Ayub Rais was sentenced to a short jail term. It was too late for Hatta to apply for a government scholarship. He seriously considered accepting a job as a shipping clerk to help h1s uncle out of h1s difficulties. Rais, however, was unimpressed, and urged Hatta not to alter h1s plans but Instead try to obtain a private scholarship. Hatta did want to go to Europe and accepted h1s uncle’s advice. H1s good scholastic record gained him the assurance of a privately funded scholarship to come into effect when he reached the Netherlands. The thrifty, abstemious Hatta had managed to save a sufficient sum from h1s allowance to pay his own passage to Rotterdam and to support himself until h1s scholarship was final1zed. Before leaving for Europe, Hatta spent a month 1n the klam Mlnangkabcui, saying farewell to h1s family and friends. H1s uncle, Syekh Arsyad, was clearly disappointed that Hatta was to take an economics degree 1n Europe rather than pursue religious studies 1n Cairo. He had already chided Hatta for choosing the Prlns Hendrlkschool, warning h1s nephew that he was directing h1s life along ’’too worldly” a path.55”1 could see that my Uncle Arsyad was unhappy that I was leaving for the Netherlands,” Hatta recalled.’’When we said farewell, I felt h1s tears flowing,” adding, as 1f to emphasize how out of character was this display of emotion, ”I’d never seen that happen before!”56 For Syekh Arsyad, Hatta’s decision meant the loss of someone who combined a brilliant mind with a genuinely devout nature, two Ingredients which could have sustained the eminence of the 4u/im. It was evident that Islamic scholarship had not the same attraction for Hatta as the struggle to outwit the Dutch and restore h1s people’s prosperity and freedom. Perhaps the aging Syekh Arsyad also had a premonition that this would be their final meeting. He died before Hatta returned home. 13

1.Mohammad Hatta, f,D1 Atas Segal a Lapangan Tanah A1r Aku H1dup Aku Gemblra,” Daulat Ra'j'at, January 20, 1934.
2.See Elizabeth E. Graves, 77ie Mlnangkabau Response to Dutch. Colonial Ruiz In the Nineteenth Centuey (Ithaca: Cornell Modern Indonesia Project, 1981), p. 1.
3.Drs. D. Darwls Datuk Rajo Malano, Fllsa^at A dot Mlnangkahau: Sehagal Pmhlna Bade Luhue (Padang: Yayasan Lembaga Studl Mlnangkabau, n.d.),
p. 63.
4.See P. E. de JosseHn de Jong, Mlnangkahau and Hegel Semhllan: Socio-Political Steuctuee In Indonesia (Jakarta: Bhratara, 1960), p. 7.
5.Christine Dobbin, Islamic Revivalism In a Changing Peasant Economy: Central Sumatra, 1784-1847, Scandinavian Institute of Aslan Studies, Monograph Series No. 47 (London and Maimo: Curzon Press, 1983), p. 62. In practice, however, the monarch wielded little power. See Graves, Mlnangkahau Response, p. 37.
6.Dobbin, Islamic Revivalism, p# 62, and de JosseHn de Jong, Mlnangkahau and Hegel Semhllan, pp. 12-13, and 74-76.
7.Graves, Mlnangkahau Response, p.
37.
8.Dobbin, Islamic Revivalism, p.
124.
9.The point most at Issue was female Inheritance of property. This matter was usually accommodated by making a differentiation between haeta pusaka or collective family property, which was subject to adat, and haeta pencaelan or personal property which was subject to Islamic law. See Buya Hamka, ffTanya Jawab Agama: Harta Pusaka Mlnangkabau,” 1n Panjl Masyaeakat, September 15, 1979, pp. 35-38.
10.Dobbin, Islamic Revivalism, p.
128. See also Dellar Noer, The Modeenlst Muslim Movement In Indonesia, 1900-1941, 2nd ed. (Kuala Lumpur: Oxford University Press,
1978), p. 86. Wahhabis take their name from Muhammad bln Abd al Wahab (1703-87). They do not accept Innovations 1n and accretions to Islamic doctrine but emphasize the basic scriptures, the Qu’ran and Hadlts.
11.Christine Dobbin, '’Economic Change 1n Mlnangkabau as a Factor 1n the Rise of the Padrl Movement, 1784-1830,” Indonesia 23 (April
1977): 10.
12.Hatta, Mmole, p. 2.
13.The Plakat Pand/ang [Long

worn by Eastern ascetics. The principal occupation of a Suflst Is meditation on the Unity of God and the progressive advancement 1n the ta*tkat or journey of life so as to attain unification with God. See

T. P. Hughes# A Vlctlonay o^ l4lam, rev. ed. (Lahore: Premier Book House, 1965), pp. 608-22.
20.Hatta, Mmol
., p. 14.
21.Ibid., p. 6.
22.Jullnar Idris Koestano, "Bung Hatta: Pemblmblng Rakyat dan Keluarga Kami," 1n Bung Hatta: Plbadlnya dalam K&nangan, ed. Meutla F. Swasono (Jakarta: S1nar Harapan and Un1vers1t of Indonesia, 1980), p.
11. The writer 1s Hatta’s cousin, son of h1s Uncle Saleh.
23.Hatta, Mmol
, p. 9.
24.According to Nyonya Marla Ullfah Soebadlo 1n Interview (February 22, 1982), Hatta placed almost too much trust 1n h1s staff. She said that, as h1s prime ministerial secretary, she had personally felt a great weight of responsibility, knowing that Hatta trusted her 1mplIcltly.
25.Hatta, Mmol*, p. 8.
26.Graves, Mlnangkab.au RzAporuz,
p. 106.
27.For Information on Syekh Jambek, details of the Modernist Reform movement, and an outline of Its origins, see Noer, ModznlAt Muslim Movmznt, p. 32 and pp. 35-39, and
H. A. R. G1bb, Modz
n TtouU In lAlam (Chicago: University of Chicago Press, 1947).
28.Hatta, Mmol
, p. 20.
29.Ibid., pp. 27-28.
30.Ibid., p. 27.
31.Mohammad Hatta, "Indonesia Free," 1n Potalt a Patlot, p.
209.
32.Ibid.
33.Ibid., pp. 209-10.
34.For a detailed Dutch account of this Incident, see B. J. D. Schrleke, "De Nacht van Kamang—Een Les U1t Indies’ Kr1jg-Geschiedenis," Hzt blltuu)
van Vzn Dag, July 18, 1933.
35.See Bahder Djohan, Bakdz* Vj'okan Pzngahdl KmanuAlaan, Baglan 1: 0tobloga£l (Jakarta: Gunung Agung, 1980), pp. 10-11.
36.For a discussion of meAantau, see Mochtar Naim, "Perantauan Masyarakat Mlnang dan Kaltannya dengan Masai ah Kew1raswastaan," P
llma, October 9, 1978, pp. 30-38.
37.See St. Rais Alamsjah, ed., 10 0ang Indonesia Tbt6a Szka*ang (Jakarta: Blntang Mas, 1952), pp. 32-34.

47.Ibid., p. 80.
48.Bahder Djohan, BahdeA Vjokan Pzngabdl Kmanuilaan, p. 32.
49.Hatta, Mmol*, pp. 84-85.
50.An Indonesian close to the Hatta family suggests that Hatta and Ann1 were engaged. Other friends of the family believe that 1t was nationalist zeal rather than romantic love that drew the two together.
51.According to Ny. Marla Ullfah Soebadlo, Tengku Nurdln was a well-known personality 1n Batavian circles because of the distinctive Acehnese hat which he Insisted on wearing. Interview, February 22, 1982.
52.See Maskun Sumadlredja, ”Mengenang Bung Hatta,” 1n Bung Hatta: Plbadlnya dalam Kznangan, p. 402. The writer states that Hatta used Rach1mfs name as a means of corresponding secretly with Sukarno 1n Bandung.
53.Hatta, Mental
, p. 74.
54.Hatta, Mmol*, p. 70.
55.Ibid., p. 55.
56.Ibid., p. 99. 16

Early teens

Members of the Perhimpunan Indonesia (Standing L to R: Djunaedl, Hatta, Ichsan, Dahlan Abdullah; sitting L to R: Subardjo, Sukiman, Naslr Pamontjak) At Mont Blanc, 1924

On Praesldium of League against Colonialism Congress, 1927 Four Students on Trial (Standing l to R: A11 Sastroamldjojo, Abdul Madjid, Nazir Pamontjak)

The New PNI Group at Boven D1gul (Standing: second from L Sjahrir; second from R Hatta. Bondan seated) Exiles on Banda Nelra (Standing from L: Iwa Kusuma Sumantrl, Hatta, Dr. Tjlpto; far right: Sjahrir)

CHAPTER TWO THE IRRESISTIBLE CHALLENGE Thz swzzt ztznnal ungz £on ^nzzdom in man bzgan to nzvzal it4zl& again in thz hzantA a& twzntieth-ezntuny Indonesians. A soJ^t glimmzn bnokz thnough thz dank night o£ sznfrdom. Thzn finally, afrtzn decades o£ sznvitudz and nzsignation, thznz was thz bzginning o£ movzmznt in thz political li^z o£ Indonesian society. Thz conczpt a£ national {/izzdom szttlzd in thz hzad and hzcjit o£ zvzny young Indonesian.- No powzn could nip this bud; it was tkznz, nzvzn to diz again.It was dzstinzd to gnow and it will gnow into a national Inez o£ libzntyA On August 3# 1921# just nine days before his nineteenth birthday# Hatta sailed from Teluk Bayur# then known as Emmahaven# the port of Padang. Not only h1s relatives came to bid him farewell but also a contingent from the Jong Sumatranen Bond, He traveled second-class aboard the Rotterdamse Lloyd ship flTambora#tf sharing a cabin with a Dutch sergeant-major# and with as companions three Indonesian students bound for the University of Leiden,2 Apart from an Initial bout of seasickness# Hatta found the voyage both enjoyable and Interesting, At Marseilles# where h1s ship made a brief call# he had h1s first opportunity to step on to European soil. He expressed satisfaction 1n h1s memoirs that he was sufficiently competent 1n the French language to assist fellow passengers.3 On September 5# the ship steamed Into the mouth of the River Maas# moving up towards Rotterdam# where Hatta got h1s first glimpse of the port city where h1s next educational experience would be enacted. Hatta’s recollections of h1s first weeks 1n the Netherlands suggest that he adjusted remarkably well to h1s new environment. The Dutch orientation 1n h1s education 1n the Indies may have cushioned him from culture shock, and he was not socially Isolated. He was welcomed and housed overnight on arrival by a Dutch family# friends of a colonial official, Van Leeuwen, whom Hatta had known while a student 1n Batavia.4 Although declining Van Leeuwenfs Invitation to join the Theosophlcal Society 1n Batavia# a religious meeting ground for Dutch and Indonesians# Hatta did become a member of the Orde der Dlenaren van Indie [Order of Servers of the Indies]# which had as Its alms "unity# mutual assistance# and brotherhood.,f5 He may have felt It was expedient to do so as he was dependent on Dutch financial aid for h1s studies. Hatta never regretted the fact that he chose Europe rather than the Middle East for h1s nantau. In a letter to a Mlnangkabau friend written a few years later# he admitted that M1t 1s good for Indonesians ... to mix with the white people whom they confront 1n their homeland.f,6 One of the pleasing differences between life 1n the colony and residence 1n Europe was the lowering of the racial barrier. Hatta later described to the court how this situation boosted an Indonesian’s morale: My Lord Chairman! A stay 1n this country 1s of great value to Indonesian youth! Because by learning to know the Dutch 17

society itself it learns at the same time to reduce the so-called superiority of the white race# so inflatedly presented in Indonesia as a psychological injection to the oppressed people# to its true proportions.7 The freer association of the races also had psychological disadvantages for students dedicated to removing the colonial power. It was possible to feel an empathy with Europeans# thus dissipating the hostile feelings which fueled anticolonial sentiments. Hatta relished the knowledge that in the Netherlands he was entitled to as much legal protection and as many civil rights as any European, that there was no dual system of law operating as in the Indies. He later tried to explain to the court how much the democratic institutions of the Netherlands highlighted the faults in the colonial system: It is as if another sky is arching out over their heads. They become aware here of the feeling of freedom; they feel relieved of the narrow and suffocating atmosphere of colonial society.... The truth 1s that we have been set free from the colonial hypnosis.... From here we can see the catanlat truth clearly.® Yet the colonial atmosphere was not entirely absent from Hattafs environment. On his second day 1n Holland, he transferred to a hostel which had been established in The Hague by the Ministry of Colonies to house overseas students.9 For Hatta# 1t was a short-term arrangement. Apart from being inconveniently far from Rotterdam# the adviser for overseas students attached to the ministry was none other than Westenenck, the former Assistant-Resident in Bukit Tinggi. Westenenck had recently retired from active colonial service, after rising to the office of governor. As adviser# his job was not just to counsel the overseas students but# more importantly, to monitor their activities while in Europe# especially their links with left-wing socialist groups. Hatta had no intention of living in Westenenck’s shadow. He moved to lodgings within walking distance of the Rotterdamse Handelshogeschool. Indeed# Hatta1s future close association with Marxist groups# although motivated by nationalist aims# also allowed him the personal satisfaction of pro- voking Westenenck. Hatta recalled that one of the first Minangkabau to make contact with him was Nazir Pamontjak, the student who had inspired the establishment of the Padang branch of the Jong Sumatranen Bond, who was now studying law at Leiden University.10 Nazir Pamontjak urged Hatta to join the overseas students1 association# the Indische Vereeniglng [Indies Association], which was now viewed as an extension of the regional youth groups but without their ethnic divisions. In his defense speech# Hatta drew attention to the "community feting of Indonesians studying in the Netherlands.”11 In the midst of a cosmopolitan society# ethnicity lost Its importance; one Identified with a nation rather than with a regional group. However# to belong to a nation which was called the Dutch East Indies was to admit one’s subordination to a Western power. Hatta recalled that at their first meeting in the student hostel, Nazir Pamontjak had stressed: ”In the Netherlands# we are called ’Indonesians.1” He warned Hatta never to use the derogatory term The name ”Indonesia” had evolved from the Indology course offered by the University of Leiden, where it denoted the Indian islands# a term used to describe the Southeast Aslan archipelago. The Javanese students argued that there was an historical precedent for uniting the peoples of 18

the archipelago 1n that Netherlands India roughly corresponded to a major section of the ancient kingdom of Majapahlt, although Majapahlt was never an Integrated power structure such as the Dutch East Indies, For Hatta, a neo-Majapahit did not have the same appeal, for 1t smacked of Javanese hegemony over the rest of the archipelago. Most Mlnangkabau preferred the Idea of Indonesia as a new twentieth-century nation. The concept of a ,fnat1on state” with borders defined by International treaty had assumed great Importance 1n Europe, a concept further strengthened after World War I. As Hatta commented: ”The decisions of Versailles could only bring about new sentiments of national1sm."l3 Undoubtedly Hatta’s own nationalism was stimulated by living 1n Europe, where he often felt forced to subordinate h1s academic work to h1s nationalist activities. However, he was determined to gain at least a doctasiandu*.14 Most Dutch politicians were men of academic standing. For Hatta, 1t was Important that Indonesians be no less well qualified. The continent of Europe was still reverberating from the shock waves of World War I and the Russian Revolution, with society 1n a state of unusual disarray and flux. The flame of revolt against Europe’s established order warmed the Indonesian students with Its glow, adding momentum to their desire to throw off the Dutch mantle just as the Bolsheviks had that of the Tsarist regime and as Turkey, under Its dynamic leader, Mustapha Kemal Pasha, was struggling to extricate Itself from the Impotent wreck of the Ottoman Empire. In 1918 Lloyd George, representative of the most extensive colonial power of all, was prepared to admit that "the principle of self-determination was as applicable to colonies as 1t was to occupied European territories,”15 and India, Britain’s most prestigious colony, was promised the gradual development of Institutions of self-government. Prime Minister Colljn was not so conciliatory; Hatta and h1s fellow nationalists were aware that they faced an uphill battle for Independence. In the climate prevailing 1n Europe 1n 1921, most students had to come to terms with Marx1sm/Len1n1sm, especially 1f they were seriously contemplating soda! and political change. Marx’s confidence that a just and humane society would evolve through the mass effort of economically exploited people appealed to Hatta, because these sentiments accorded with h1s own Ideals. "Wealth acquired through the energy of another 1s the greatest cause of decadence and demoralization,"^ wrote Hatta—one of the reasons young Mlnangkabau men were encouraged to venture out to the siantau. It also echoed Marx's contention: "It Is true that labor produces for the rich wonderful things—but for the worker 1t produces privation. It produces palaces—but for the worker hovels."17 For the average Dutch colonist, cheap Indies labor produced a much more comfortable lifestyle. Hatta, commenting on the low wages paid by Dutch enterprises to their native employees, wrote: "The Marxist theory of surplus value applied here completely: the price of labor 1s for the most part misappropriated by the European exploiter."!® For Hatta, the alienation and dialectics of labor, when applied to the Indonesian situation, produced a racial factor: the European colonizer 1n conflict with h1s Indonesian employees, not just laborers but all sectors of the Indigenous workforce.Hatta was always to view the colonial struggle 1n terms of white exploitation of colored peoples. When Hatta arrived 1n Europe 1n 1921, Lenin’s standing In socialist circles was very high. The Indonesian students were encouraged by Lenin’s resolve to assist the fight against imperialism in Asia. Hatta concurred 19

with Lenin’s emphasis on organization and discipline, because they were qualities which from an early age Hatta had been taught to respect and emulate. Len1nfs cell system and general methodology for undermining the "establishment” prior to revolution also Impressed Hatta. It was a format which he would adapt to h1s political purposes throughout his life. Hatta1 s reading of Quack1 s Vz SoclaJLtAtzn had given him a broad base from which to assess the socialist trends around him and to trace their origins. Certainly Marx’s concepts had to be adapted to fit a peasant society like the Indies. The urban proletariat was small as a result of colonial policies of not developing major secondary Industry but of exporting raw materials to the machines of Europe. Nor was class structure identical 1n all Indonesian ethnic groups. In the Agam plateau of West Sumatra social standing was achieved more than Inherited, depending on a man’s position 1n the 4>ukxi or clan. Prestige was also related to one’s religious position and academic standing. It was not unusual for Minangkabau to be both farmers and businessmen, peasant and bourgeois at the same time. Hatta was aware of a symbiotic relationship between the rural and urban areas 1n h1s own society, an interdependency. "As long as there is a balance between town and village," he was later to write, "there is harmony in economic life."20 In Java there was a wider social gap between the elite and the lower classes and a feudal system was more evident. Indeed, the feudal order had become more Inflexible and less responsible by being propped up by Dutch military might. Hatta made use of h1s first vacation period to explore areas of Europe outside the Netherlands. On Christmas Day 1921 he dined in Hamburg at the home of Le Febvre, a former Resident of West Sumatra. Le Febvre had been prematurely retired from colonial service allegedly because he protected the Minangkabau from rice speculators during a period of food shortages. Although his actions cost him his job, they earned him the epithet of a "government representative whom the people loved."21 Le Febvre had also been one of the few colonial officials to support formation of the Jong Sumatranen Bond. From his memoirs, 1t appears that Hatta valued the friendship of the Le Febvre family, and he returned to Hamburg 1n subsequent vacation periods to visit them. Again, such instances of kindness and understanding, although appreciated, created a dilemma. The spontaneous warmth and friendliness shown by Dutch people to the Indonesian students made 1t more difficult for them to view the colonizer as an enemy, dissolving to a degree the dichotomy which existed 1n the Indies. Students such as Hatta had to make a clear distinction. It was not the white people pzz *z whom they hated, only their system of colonial exploitation with its emphasis on race. The student association, Its title changed 1n 1922 to Indoneslsche Vereen1g1ng to reflect the students’ perception of the archipelago, played an Important role 1n offsetting pro-European Influences, keeping the reality of the situation 1n the colony alive. The association was Important for Hatta personally, as most Indies students were pursuing law degrees at the University of Leiden, few taking commercial studies at the Handelshogeschool. Without the student association, Hatta might well have been Isolated. The capacious Leiden flat of law student Subardjo was a favorite meeting place for the students, and Hatta frequently stayed there at weekends, rather than commuting to and from Rotterdam. On the wall hung a large red and white flag, on which was centered a buffalo’s head. 20

Subardjo has claimed that he suggested the red and white colors because of their historical association with the ancient kingdom of Majapahlt, the red symbolizing bravery and the white holiness.22 jh© buffalo1s head was regarded as a symbol of the patience, determination, and courage of the Indonesian people, the gentleness and docility of the buffalo belying a hidden strength. Indonesian students were encouraged to stand and meditate momentarily before the flag prior to sitting an examination to remind them that they must pass for the sake of Indonesia. In February 1922, Hatta was again asked to assume the office of treasurer. As a member of the executive committee, he was also expected to serve on the editorial board of the groupfs journal. This was no hardship. Hatta was discovering that he had a natural flair for political comment. As treasurer, he also had to raise sufficient funds to finance a journal. Formerly the paper had been funded by the Indoneslsche Verbond van Studenten [Indonesian Students* League], a federation of Dutch, Chinese, and Indonesian students with Interests 1n the Indies. Now that the new emphasis was on Independence, the students had withdrawn from the league, and taken responsibility for financing their own journal. The journal’s former name, Hlndla VoctJia [Sons of the Indies] was changed to Indonesia MeAdcka [Free Indonesia] to accord with the students’ Insistence on non-cooperation with the Dutch and complete Independence for the Indies. Hatta became an ardent supporter of the concept of ’’non-cooperation,” a policy adopted by freedom movements 1n several other countries, Including Turkey and India. Hatta pointed out 1n h1s defense speech that ’’cooperation 1s only possible between two groups that have the amz Klgkt and obligation* and, furthermore, common IrttzAJUt.''^ He argued: ’’When this condition 1s not fulfilled, cooperation merely means that the strong party bullies the weaker, using the latter as an Instrument to support Its own Interests.”24 Non-cooperation helped to weaken the bonds created by ’’association.” ”It sharpens the colonial antithesis, marks the division between ruler and ruled, outwardly serving as a repellent and Inwardly as a unifier,” asserted Hatta.25 As Hatta’s personal commitment to the nationalist cause deepened, his writings became more fiery and challenging. He himself changed, conforming much more to the model of a totally dedicated revolutionary.26 He disci- plined himself to suppress his natural passions and emotions, concentrating h1s whole being on the achievement of Indonesian freedom. H1s puritan upbringing acted as a prop, giving him the moral support for h1s revolutionary asceticism. The wild oats a Mlnangkabau traditionally sows 1n the KanZau became the seeds of revolution. It was not really surprising that Hatta’s life should take this course. From early childhood he had moved 1n circles where patriotism and religion went hand 1n hand, hotly united 1n condemning the Injustices and Indignities which followed 1n the wake of the Dutch Intrusion Into the Mlnangkabau heartland, the deliberate undermining of traditional democracy. While a member of the Jong Sumatranen Bond Hatta sensed the expectation that activist young people like himself should be prepared to forego personal ambition for the sake of the nationalist struggle. Hatta was also aware that Syekh Arsyad expected him to emulate h1s father’s role of service to Allah by moral leadership 1n the community and by continuing to defend Islam from Western domination. Service was being demanded of him from many sides: from h1s God, h1s family, and h1s people. By submit- ting h1s Hfe to the Independence of Indonesia, Hatta could try to fulfill 21

these onerous expectations and duties. One might say that the future course of h1s life had been so clearly mapped out for him that there was really no way 1n which he could turn aside without losing self-respect. Although the majority of h1s fellows were genuinely concerned to foster the alms of the nationalist cause, few had that touch of religious zeal which added depth to Hattafs commitment. They were light-hearted students, keen to sample the somewhat frenzied social life of continental Europe 1n the 1920s. Most of them were also Javanese, with a religious outlook less puritanical than Hattafs. Just as many Mlnangkabau 1n the early nineteenth century had chafed under the zealous Padrl curtailment of their traditional leisure-time activities, so there were students who balked at Hatta's homilies, nicknaming him "the pastor.”27 Subardjo recalled that "Hattafs personality was marked by an exacting nature and a strong sense of self-d1sc1pl 1ne, which flowed from h1s puritanical Islamic outlook";2^ that Hatta "could not easily conceal h1s disapproval of the bohemian way of conduct of many members of the Indonesian Association, who were neglecting their patriotic duties as well as their studies."29 Subardjo was more typical of the average student, a ban vlvant rather than a puritan. Normally conversation centered on social topics—dances, girl friends, the casual exchange of young men—but when Hatta appeared 1n the room, the level of discourse altered. Light-hearted banter switched to deeper, more academic discussion.30 Hatta made no apologies for h1s strait-laced behavior. In h1s defense speech, he contended that, while European students could devote themselves to the "silly-sweet pleasures of youth," the Indonesian must prepare himself for the task of releasing h1s people from distress and misery.31 He tried to explain to the court the sacrificial nature of h1s nationalist activities: The hard struggle for Independence which 1t [Indonesian youth] sees looming before 1t, puts 1t 1n a serious mood and perhaps makes 1t old for its age.... For the national Ideal all selfish motives and personal considerations must give way.32 As the students grew accustomed to Hatta’s ways, they accepted h1s asceticism and tendency to preach. He was basically a gregarious person, who enjoyed the many AZlamatan or festive meals which the expatriate Indonesians arranged among themselves. H1s memoirs Indicate that Hatta appreciated good food, although he observed strictly the Islamic rules 1n regard to alcohol. And 1n spite of his asperity, he was a generous friend to those 1n need. According to law student Ichsan, "student friends who had problems always came to Hatta to work out a solution."33 A11 Sastroamldjojo, a Javanese law student who worked closely with Hatta, confirmed that he was not as dour as he appeared on first acquaintance: He appeared rather stiff 1n socializing with fellow students. But this was just a superficial Image because for those who came to know Hatta more Intimately, that first Impression disappeared. They came to realize that h1s serious nature and behavior were a result of h1s dedication to the alms of freeing h1s native land, Indonesia. His dedication was so complete and Integral a part of him that he entirely disregarded h1s own enjoyment and /ale, de, vlvnz as a student.34 It was not surprising that, 1n adopting the demeanor of a paragon of virtue, Hatta should from time to time have had to endure teasing from 22

h1s friends# who doubtless felt challenged to break through the sancti- monious exterior to unleash the human frailty beneath. When on a vacation course a personable young Polish student admitted that she was attracted to Hatta, his student friends urged her to try to win h1s affection, promising to keep well out of the way so that Hatta would be left alone 1n her company as much as possible. A few days later they questioned her to find out how the romance was progressing. Total failure, she was forced to adm1tl35 Hatta did not always succeed 1n achieving h1s goals. He often neglected h1s studies, devoting too much time to the student association and to h1s nationalistic writings. This resulted 1n personal dilemmas, as when he failed a unit 1n h1s diploma examination and lost h1s scholarship as a result. Although he was permitted to repeat the failed subject, Hatta was temporarily shaken; he needed a scholarship to finance h1s stay 1n Europe. He was obliged to "associate" and seek assistance from h1s Dutch friend, Van Leeuwen, then on home leave. Van Leeuwen arranged a loan for him from a private fund, the stipulation being that 1t be repaid with Interest once Hatta began to earn a living.36

* * * * The Comintern had already established links with the Indonesian students, one of Its agents being a Mlnangkabau Communist, Tan Mai aka, whom Hatta had met 1n Subardjo's flat 1n Leiden. Hatta recalled that while revisiting Hamburg and the Le Febvre family in the summer of 1922, he was contacted by Darsono, the exiled Vice-President of the Indonesian Communist Party, the PKI. Darsono was then working 1n the headquarters of the German Communist Party 1n Berlin, one of the most powerful Communist groups outside Russia and closely linked with the Communist Party of Holland [CPH]. Indonesia was clearly considered to be an Important area of Influence, the Russian leader Bukharin 1n 1926 describing 1t as "the bridge between Europe and Asia."37 it was logical that the Comintern should seek to establish links with activist overseas students who were recognized as potential leaders of Indonesia's struggle for Independence. Both Darsono and the exiled chairman of the PKI, Semaun, were to work very closely with the student association, obtaining funding on Its behalf. Prior to their exile, both Semaun and Tan Mai aka had rejected Haj1 Agus Salim's Insistence at the Sixth National Congress of Sarlkat Islam 1n 1921 that members have only one party affiliation. Preferring to withdraw from Sarlkat Islam than obey the ruling, the PKI established opposition Sarekat Rakyat [People's Unions]. The separation of the PKI from the main nationalist parties was a decision which Hatta would try hard to reverse four years later. While Hatta established a close working relationship with Semaun and Darsono, winning their support, he and h1s fellow Mlnangkabau, Tan Malaka, remained basically opposed on the Issues which tend to separate social democrats and Communists. Hatta favored parliamentary democracy while Tan Malaka supported the one-party system. Where he and Tan Malaka agreed most, according to Hatta's memoirs, was on their mutual dislike of and refusal to bow to Stalin.38 A significant event for Hatta 1n the summer of 1922 was the news that Turkey under the leadership of Mustapha Kemal Pasha had defeated the Greek Army on August 26. This, remarked Hatta with a note of satisfaction, "stirred up the air 1n Europe." "In the hearts of every Aslan, Ankara 23

became regarded as a Mecca of the new nationalism which teaches as its basic principle a belief in one's own capability.1^9 It was a strong statement. Mecca was the most sacred place on earth to a Muslim. Hatta was also impressed by the establishment of a parliament in Ankara "based on the principle of People's Sovereignty#” a principle which Hatta believed accorded with the democratic ideal of the Minangkabau# and one which he would promote for Indonesia for the rest of his life. Later events in Turkey forced Hatta to modify his opinion of Mustapha Kemal Pasha and admit that "from the beginning of 1926 Turkey was again governed by a dictatorship#’^9 although this time a secular one. From 1923 onwards# Hatta became the leading propagandist of the Indonesian Student's League# whose name had now changed to the Perhimpunan Indonesia or PI. He established a reputation for hard-hitting journalism# using his newly acquired economic expertise to highlight the flaws in the theories put forward by Dutch colonial economists# even highly respected academics such as Dr. Boeke. "I began to query whether J. H. Boeke was correct in the statements he put forward 1n h1s dissertation Twpl4>ch KclorU&Lz StaatkuuC^kundJt [Tropical Colonial Political Economics] published in 1910#” Hatta recalled, "which suggested that economic laws valid in the West are not valid for the native peoples of the Netherlands East Indies.”41 Boeke considered that there was a basic difference in the outlook of East and West. The average Eastern peasant had simple and limited wants# while 1n the West there was a more acquisitive instinct with unlimited desires. The average Easterner did not possess the ability to organize and did not form large-scale corporations, generally lacking the profiteering nature of the Westerner.42 Boeke's statement implied that the Easterner lacked drive and entrepreneurial spirit. Hatta's own family’s record of enterprise and efficiency negated these economic theories. The Minangkabau economy had been buoyant and well-balanced until the Westerner had entered the region. Hatta pointed out that the returns to foreign investors in the Indies were high because of the considerable effort expended by the Indonesian peasant which left him too exhausted to look after his own interests.43 Hatta also contended that the Javanese peasant had been betrayed by the willingness of his ruling class to cooperate with the Dutch for personal enrichment# citing as an example the abuse of Javanese "coolies” in the East Sumatran plantations. "And to whom could the masses complain?" Hatta queried# adding: "They knew nobody but their oppressors."44 Hatta reiterated this theme in his defense speech: "People were punished daily# they were beaten with rattan# deprived of their freedom# undressed and tarred, threatened with death to prevent them from telling about the maltreatment#” he alleged.45 Hatta protested against the statement by a member of the Netherlands Indies judiciary that "this punishment was indispensable 1n the Dutch colonies for the time being."46 "We are absolutely fed up with this kind of ’Dutch civilization,' demonstrated in such a 'brave' way by those who call themselves exponents of Dutch culture."47 Apart from using its paper, Indonesia UeAddta, as a medium for protest# the PI in 1925 also published a Gzdznktiodi, a commemoration of the student association's first fifteen years of existence. The authors laid emphasis on the "non-cooperation" principle and the replacement of the political entity "Dutch East Indies" by "Indonesia." Hatta's two contributions: "Indonesia in the Middle of the Asian Revolution" and "Indonesia in the 24

World Community” confidently asserted the 1nfect1ousness of Aslan renaissance, bolstered by Japanese and Turkish successes and the growing strength of the Indian nationalist movement under Gandhi’s leadership. To the students’ Immense satisfaction, the emergence of the GzdLtnkbadi raised a storm of protest both within the Netherlands and from the colonial government. Subardjo graphically recalled the reaction: ’’Dutch public opinion was 1n uproar, dumbfounded, astonished and variable.”48 For Hatta, there was the added gratification that Westenenck came under attack from the Ministry of Colonies for not perceiving the extent of radicalism building up within the student group. Subardjo recalled that Westenenck’s admonition to the Indies students was: ”It 1s no use thinking that Dutch power will be easily overthrown because 1t Is as Immovable and strong as the mountains of Sumatra and Java.”49 A Ministry of Colonies circular was Issued warning students against participating 1n political or trade union activities on penalty of being denied employment 1n the Indies civil service and withdrawal of government scholarships. In the colony, parents were advised aaalnst sending their sons to the ’’contaminating atmosphere of Europe.”50 it was suggested that a suitable deterrent to dissident sons might be to discontinue parental allowances. As Hatta pointed out 1n h1s defense speech, ”to the sons 1s left the choice ... to Imitate the fathers 1n their dull routine, comfortably and willingly and slavishly carrying out orders from above, renouncing the promotion of any Ideals and only thinking of a career,”51 or to join the nationalist cause. Westenenck was Instructed to Intensify h1s surveillance of the students' activities, as they were undoubtedly maintaining a close association with left-wing groups. Not only had the exiled PKI leader, Semaun, established an office 1n Amsterdam but both he and a former PI chairman, Iwa Kusuma Sumantrl, represented the Perhlmpunan Indonesia on the Comintern executive. Western education had not produced the type of cultural bonding the Dutch had anticipated between brown and white. Van Leeuwen assured Hatta that h1s loan funding would continue Irre- spective of h1s student activism. Hatta did, however, receive a letter Informing him that the change 1n direction of the Perhlmpunan Indonesia did not accord with the precepts of the Orde der Dlenaren van Indie and that he must either resign from the PI or leave the Order.52 It was not a difficult choice. H1s Increasing Involvement 1n PI activities was steering Hatta away from ’’association” with the Dutch. For him, being a "server of the Indies” meant attending to the needs of the Indigenous people, which he believed entailed ousting the colonial power. Perhaps a more hurtful consequence was that h1s Mlnangkabau roommate, Za1nudd1n, was ordered by h1s father, a respected Padang businessman, to dissociate from Hatta and return home.55 It was disconcerting to be regarded as a "contaminating Influence" by a member of one’s own ethnic group. At the end of 1925 Hatta was nominated for the chairmanship of the Perhlmpunan Indonesia, a tribute to h1s untiring efforts to promote the association. Hatta accepted the position, drawing on to h1s executive as secretary a radical Javanese student, Abdul Madjld, a choice he may later have regretted. For h1s treasurer, he chose a fellow student from the Handelshogeschool, Abutarl. A decision which must have given Westenenck cause for concern was the Inclusion on the PI executive of the PKI leader, Darsono, now closely linked to Moscow. In h1s memoirs, Hatta set down the qualities he was looking for 1n h1s committee: 25

I thought the number of members should not exceed five. Among those who sat on the executive, as many as possible must be members who worked for the Association or wrote essays for Indanjula MeAdzka, or who carried out propaganda for PznhAjm- punan Indonuta by correspondence with friends at home, discussing the various problems faced by the nationalist movement. In this way, the activities of Ministry of Colonies advisers, such as the former governor of North Sumatra, Mr. Westenenck, could be prevented from claiming victims.54 The last sentence suggested that Hatta had deliberately chosen a committee capable of outwitting Westenenck. 1926 was also the year when PKI activities both 1n Java and Sumatra were reaching crisis point. With the decline of Sarlkat Islam, the PKI had become the dominant dissident group 1n the colony. As the PI was an overseas wing of the nationalist movement, Hatta needed to remain close to the PKI, monitoring Its activities, which he could do most effectively by liaising with Darsono and Semaun. Hatta’s Inaugural address as chairman took the form of an analysis of the economic roots of colonialism, which he entitled "The Economic World Structure and the Conflict of Power.1,55 Hatta quoted the theory of Hegel on which Marx had drawn, that the "existence of conflict 1s the first requirement for development."56 (He did not mention that, according to Mlnangkabau adat, conflict was believed to produce kzmajuan or progress, and that 1n the Mlnangkabau world view "history moves towards the attainment of harmony of Individual and society."5/ He might not have been conscious of the likelihood that h1s cultural outlook had conditioned him, and also Tan Malaka, to feel drawn to Marx’s dialectical philosophies because of their compatibility with the Mlnangkabau world view.) Hatta stressed that the main cause for conflict 1n Indonesian society was the colonial racial situation, the "antOtktA'U hJttwzzn njuJUm and suited," "between white and colored races."58 Giving expression to the spirit of revolt now reaching a crescendo 1n the nationalist movement, he aggressively asserted: "There will be no freedom without force, because 1t 1s 1n the Interest of the ruler for the colony to be retained at all costs."59 jt was a statement which would be brought against him at h1s trial, compelling him to defend himself from accusations of Issuing a call to arms. Dismissing the various Western theories on the causes of colonialism, Hatta maintained that fear of competition and the desire to establish a monopoly over resources were the real motives. He stressed that colonialism had "not the slightest connection with the fundamental concept of right," and was nothing but a "power usurpation euphemistically called right, practised by a nation that has got the power and the desire for 1t." Because of the European Entente which sanctioned hegemony over the colored races, subjugated nations had to create "under their own steam" the right to national existence.50 Hatta, 1n recalling European economic history, pointed to Its depen- dency on tropical products to provide for Western needs. "This dependence 1s the Achilles heel of modern Europe," he contended. "Europe tries to protect this vulnerable spot by conducting an Imperialistic policy." It would be economically disadvantageous for the colonizer to release a colony voluntarily. "Conflict manifests Itself here 1n Its full force," he continued, "because 1t 1s the very basic needs of the two peoples that are opposed here 1n the situation of ruler and ruled."51 26

Hatta mapped out a future strategy for the nationalist movement. The non-cooperation policy would be implemented by formation of a "state within a state," following examples set in Turkey and by the Sinn Fein movement 1n Ireland, Indonesians must create their own organizations, their own Institutions—1n other words, return to managing their own affairs. The trade union movement must be strengthened to resist colonial exploitation, because a cheap labor supply was vital to the colonizer. Cooperative societies must be established to compete with overseas corporations 1n order to "bring the colonial machine to a standstill."^2 During h1s 1925 summer vacation, Hatta had toured Sweden, Norway, and Denmark and had become a dedicated supporter of cooperatives, seeing them as a means of building up the weak peasant or small trader Into an economic force strong enough to resist the domination of large corporations. The Mlnangkabau nationalists may have observed correlations between cooperatives and the family enterprises of their region, for Tan Mai aka, too, had written 1n 1920 on the suitability of cooperatives as a means of combating excessive profits made by middlemen. Hattafs speech essentially advocated an attack which was aimed predominantly at Dutch economic and Institutional targets rather than an armed uprising. Indonesians had economic power, 1f they only realized how to exploit it. He concluded with a remarkably accurate prediction: Although the emphasis of our struggle lies on the destruction of Dutch imperialism, we must not forget for one moment that our struggle 1s Irrevocably connected with the general Pacific problem. As the border land of this great expanse which 1s presently called the Pacific, our country will naturally be Involved 1n the drama to come. We know that this will be the ultimate solution of the racial conflict.64

1.Mohammad Hatta, "National Claims," 1n PonZKait a Patriot, p. 310. First publ 1shed in Indan&iZa MeAde.ka, 1924-25.
2.See Hatta, lizmotA, pp. 101-4, for details of the voyage.
3.Ibid., p. 103.
4.Ibid., p. 104.
5.Ibid., p. 150. Hatta claims to have only attended one meeting of the Order on the eve of h1s departure for West Sumatra.
6.Cited In M. Rasjld Manggls Dt. Radjo Panghoeloe, "Bung Hatta Sepanjang yang Saya Kenal Sampal Menjelang Remaja," in Bung Hatta: PAtbadUnya dalam Kznangan, p. 211.
7.Hatta, "Indonesia Free," 1n PoAtnait a£ a PatAiot, p. 212.
8.Ibid., pp. 211-12.
9.Hatta, Mzmatn, pp. 104-5.
10.Ibid., p. 105.
11.Hatta, "Indonesia Free," p. 217.
12.Hatta, Manat*, p. 105. The term tnlandz* means "native" or "Indigenous."
13.Mohammad Hatta, "The Inheritance of Versailles," 1n Pa*tAcUt a£ a PatAiot, p. 453. First published 1n Pandfl Itlam, 1939.
14.In the Dutch tertiary education system, a doctoAandul signifies the

completion of doctorate course work and 1s roughly equivalent to a master’s degree. To obtain a full doctorate, a thesis must be submitted.

15.See G. Barraclough, An Introduction to Contemporary History (Harmondsworth:Penguin Books,
1967), p. 156.
16.Mohammad Hatta, "Indonesia and Her Independence Problem," 1n Portrait o£ a Patriot, p. 170. Lecture given during the International holiday course organized by the International League of Women for Peace and Freedom during August and September 1927 1n Gland.
17.See P. Walton and A. Gamble, Prom Alienation to Surplus Value (London: Sheed and Ward, 1972), p.
24.
18.Mohammad Hatta, "Drainage," In Portrait o£ a Patriot, p. 32. First published 1n Hlndla Poetra, No. 6,
1923.
19.See Mohammad Hatta, "Kedudukan Buruh d1 Indonesia," Vaulat Ra'jat, No. 68, July 30, 1933.
20.Mohammad Hatta, "Some Main Features of the World Economy," In Portrait o£ a Patriot, p. 64. First published 1n Sin Tit Po, 1938, Nos. 6, 7, 8, and 9.
21.See Danau Totok, "Apalagl pada Masa Kelaparan In1," Oetoetan Mela/oe, No. 102, June 2, 1919.
22.A. Subardjo DjoyoadIsuryo, Ke4adaran National (Jakarta: Gunung Agung: 1978), p. 116.
23.Hatta, "Indonesia Free," p. 246.
24.Ibid.
25.Mohammad Hatta, "Non-Cooperation," in Portrait o& a Patriot, p.
341. First published 1n Indonesia Merdeka, No. 4, July 1930.
26.According to Bakunin and Ne- chaev’s Revolutionary Catecklim, a revolutionary should be: "Hard with himself, he must be hard towards others. All the tender feelings of family life, of friendship, love, gratitude and even honor must be stifled 1n him by a single, cold passion for the revolutionary cause." As cited 1n B. Mazllsh, The Revolutionary Ascetic: Evolution ok a Political Type (New York: Basic Books, 1976), p. 106.
27.St. Rais Alamsjah, ed., 10 Orang Indonesia Terhe&ar, p. 42.
28.A. Subardjo Djoyoadlsuryo, "Inside Story," manuscript partly published 1n Djakarta Time*, July 1970, cited 1n C. L. M. Penders, The Ll^e and Time6 o& Sukarno (London:S1dgw1ck and Jackson,

37.See George McT. Kahln, Nationalism and Revolution In Indonesia (Ithaca: Cornell University Press,
1952), p. 78.
38.Hatta, Nmoln, p. 137.
39.Hatta, "Objectives and Policy of the National Movement 1n Indonesia," p. 113.
40.Mohammad Hatta, "Rlwajat Pendek Tentang Perdjuangan Pol 1t1k d1 Negerl Turkl," In Mohammad Hatta, Kumpulan Kanangan, vol. 2 (Jakarta: Pener- bltan dan Balal Buku Indonesia,
1953), p. 95.
41.Hatta, Nmoln, p. 129.
42.For a general summary of Boeke’s theories, Including a translation of part of h1s works, see W. F. Wer- thelm, ed., Indonesian Economic*: The Concept o£ Vuallm In Tkzony and Volley (The Hague: van Hoeve, 1966).
43.Hatta, "Drainage," p. 31.
44.Hatta, "National Claims," p. 311.
45.Mohammad Hatta, "Indonesia Free," p. 241, citing from Nltmz RottzAdam
z Counant, November 7 and 24, 1926.
46.Hatta, "Indonesia Free," p. 242, citing from Ve. Tzligtiaa^, December 20, 1925.
47.Hatta, "Indonesia Free," p. 242.
48.Subardjo Djoyoadlsuryo, Kesa- danan National, p. 126.
49.Cited 1n 1b1d., p. 126.
50.See John Ingleson, Penhlmpunan Indonesia and the, Indonesian Nationalist Movement 1923-1928 (Clayton, V1c.: Monash University Centre of Southeast Aslan Studies, 1975), p.
50.
51.Hatta, "Indonesia Free," p. 208.
52.Hatta, Nmolk, p. 160.
53.Ibid., pp. 159-60.
54.Ibid., p. 190.
55.For full text see Mohammad Hatta, "The Economic World Structure and the Conflict of Power," 1n Pontnalt o& a PatUot, pp. 36-56.
56.Ibid., p. 38.
57.See Tauflk Abdullah, "Modernization 1n the Mlnangkabau World: West Sumatra 1n the Early Decades of the Twentieth Century," 1n Culture and Politic* In Indonesia, ed. Claire Holt et al. (Ithaca: Cornell University Press, 1972), pp. 188-89.
58.Hatta, "Economic World Structure," p. 38.
59.Ibid., p. 39.
60.Ibid., p. 44.
61.Ibid., p. 50.
62.Ibid., p. 53.
63.See H. A. Poeze, Tan Malaka: Stnljden Moon Indonesia’* Mntfheld, Leven*loop van 1897 tot 1945 (The Hague: Nljhoff, 1976), p. 85, n.
47. Tan Malaka’s article "Verbrulks- cooperatles voor het Javaansche proletariat," was published 1n Net Velje Wooad, May 15, 1920.
64.Hatta, "Economic World Structure," p. 55.

CHAPTER THREE PROVOCATION AND REPRISAL A* on thz country thzmzlvz9 thz Indonesian* tudylng here In thl country ^zzl thzmelvz to hz the rzal rzpol- torle a& thz task, to which thzy ^zzl caJUUtd. In thtm thz people will place more trust, and £rom thtm It will zzk It protection. Thzy ^zzl how beautiful l* thz talk o£ thz Intellectual 4 on* a country over which a foreign nation o& another race wield* thz czptrz. Their ^Inst calling mut be to makz their pzoplz zz It humiliation a* an Intolerable evil, to Ignite thz urge ^or freedom In It and thu* truly to value thz greatest pozlon a£ humanity: national freedom .1 By the time Hatta was elected chairman of the Perhimpunan Indonesia, he recognized that the group was no longer a social organization but had become "an advance post of the Indonesian national movement," a radical political band whose members had resolved that, on their return to the Indies, they would "go to the masses and struggle with the masses."2 In Hatta1s opinion, the PI graduates were more adequately equipped for national leadership than the party leaders in the Indies because they had lived in a democratic society free of colonial rule. This point he reiterated in his defense speech: As the mountaineer, at the top of a hill, has better view of the landscape than the people who live in that landscape, so the Indonesian students in Holland are in a better position to take a view of the colonial situation than their countrymen, who lived under the colonial hypnosis.3 Certainly the overseas students had learned to subordinate their religious and ethnic differences to the Ideal of an integrated modern nation, Indonesia. In the colony, there were still deep divisions among the local nationalists. The Partal Sarlkat Islam had failed 1n 1924 to persuade the PKI and the veteran Javanese party, Budi Utomo, to join with it in forming a front of radical nationalists.^ Hatta visualized the PI graduates as a cohesive factor who, by infiltrating the existing parties, could encourage the local nationalists to disregard parochial Issues in the wider Interests of the independence struggle. Without such cohesion, the "state within a state" concept outlined by Hatta in h1s inaugural speech as chairman of the PI would be difficult to Implement. The Infiltration process was more difficult than Hatta had anticipated. Returning graduates found that their exposure to Western cultural patterns and concepts had alienated them from their compatriots more than they had anticipated. They began to congregate in their own study groups rather than joining existing parties. The two most effective study clubs were 1n Surabaya and Bandung, the former led by an ex-PI chairman and medical graduate, Dr. Sutomo, and the latter formed by a group of Leiden law graduates. 30

1926 was a year of mounting tensions 1n the nationalist movement. Hatta urged the returned graduates to move closer to the Communists, knowing that the PKI was split and 1n need of strong guidance. In a letter of June 2, to an ex-PI colleague, Sudjadl, now working as a clerk 1n the colony’s Department of Finance, Hatta reproved the Bandung Study Club for closing Its group to PKI members: "Cooperation with the communists does no harm,11 Hatta Insisted, "provided we do not lose sight of our principles, [1t3 strengthens the creation of a national bloc."5 As he further explained, through Sudjadl, the exiled PKI leaders 1n Europe were more prepared to cooperate with the Indonesian nationalists than with fellow Communists: He CSemaun] does not trust h1s Dutch comrades but gives us h1s full trust. He advises us to refuse all cooperation with the Dutch communists. Is this then communism? He will never tolerate the leadership of the Indonesian workers’ movement coming Into the hands of a Dutch communist. Therefore I see no reason 1n relation to our national unity not to cooperate with the Indonesian communists.6 The Bandung Study Club’s ostracism of the PKI was matched by a similar coolness on the part of the local Communists. Since its split with Sarlkat Islam, the PKI had preferred to work alone, for which 1t had earned a rebuke from Stalin 1n May 1925 for not observing the Comintern directive to work within a nationalist group, being accused of "Leftist deviation."7 The PKI was Internally divided. When the central committee ordered Its rural Sarekat Rakyat to disband, suspicious that they contained too many reactionary elements, such as peasant landowners, the conflict within the party heightened. Tan Mai aka, now working as a Comintern agent 1n Southeast Asia, protested strongly against this PKI directive. He also advised the PKI leaders not to consider staging a putsch without the full support of the people.® The Important role now played by the Comintern in the nationalist movement had clearly begun to trouble Hatta. He was also aware that h1s close liaison with Semaun and Darsono might antagonize the Partal Sarlkat Islam and Haj1 Agus Salim, for Semaun had been particularly Influential 1n weakening Sarlkat Islam’s Influence 1n the trade union movement. The dilemma for Hatta and the Perhlmpunan Indonesia was that the Comintern was useful, both 1n terms of financial and moral support and through Its sponsorship of International freedom movements. It was really only 1n extreme left-wing circles that the concept of "Indonesia" was taken seriously and promoted. The moderates and conservatives 1n Western society believed that the Netherlands had a right, through long historical association, to govern the East Indies. It was clear from reports passed on by Sudjadl that the returned graduates saw the need for a new party based on nationalism to play a leadership role 1n the colony. Such a party would have the advantage of attracting ex-PI members who were reluctant to Integrate Into the existing nationalist groups. Hatta strongly supported the proposal, seeing the new party as an extension of the Perhlmpunan Indonesia, with the same goals and with a nationalist Ideology which would, he hoped, override the factionalism 1n Indonesian society. In this way, the political momentum gained by the PI would not be dissipated, but its dynamism transferred to the colony. It was agreed that the Bandung Study Club should serve as the nucleus for the new party. It was a very enthusiastic and responsive group, 1n 31

spite of Its refusal to work with the PKI. It also benefited from the support of the two radical leaders of the early Indlsche Partlj* Dr. Tjlpto Mangunkusumo and Douwes Dekker. Hatta proposed that the new party be named the Sarekat Rakyat Naslonal Indonesia [Indonesian National Peoplefs Union],9 as 1f to Indicate a new Sarekat Rakyat based on nationalism rather than communism, at the same time encouraging the PKIfs discarded and aggrieved Sarekat Rakyat to link up with the new party. Once again, events proved that returned PI graduates did not automatically assume a leading role 1n nationalist affairs of the colony, even within a group like the Bandung Study Club which was tightly linked to the Perhlmpunan Indonesia. The dominant member In the Study Club appeared to be a Javanese graduate 1n architecture from the Bandung Institute of Technology, named Sukarno. As a high school student, Sukarno had boarded with the Sarlkat Islam leader, Tjokroamlnoto. Thus, like Hatta, he had had a long exposure to radical nationalism, participating 1n Jong Java while a schoolboy. Sukarno was just one year older than Hatta. He had completed his education 1n Dutch schools but had not had the opportunity to undertake overseas study. Nevertheless, he read widely, was Interested 1n International trends, and reportedly also was an admirer of Hattafs writings. While 1t was Hatta’s Intellectual brilliance and total dedication to the Independence struggle which had brought him to the fore as a leader, 1t was Sukarno’s vibrant and dominating personality, accompanied by charm and humor, which drew people to him. He was an eloquent speaker, just as was his mentor Tjokroamlnoto, with the same deft use of language and 1d1om which made the Sarlkat Islam leader appear Hke a messianic figure or Rata Add to the underprivileged Javanese masses.H Sukarno was not prepared to accept that the overseas graduates had a preferential right to leadership of the nationalist movement; In fact he was always to view Hatta1 s goals as too Western rather than shaped by h1s own culture. Sukarno had begun to mount h1s first challenge to Hattas leadership a contest which would have an Immense Impact on Indonesia’s Independence struggle. Hatta was not fully aware of Sukarno’s challenge 1n mld-1926. He was too occupied with devising ways to Improve the Pi’s effectiveness as a nationalist spearhead. He continued the policy of advertising the concept of ’’Indonesia” as widely as possible, delegating a fellow-student* Arnold Mononutu* to represent the Perhlmpunan Indonesia 1n Paris* where his room 1n the Hotel du Progres doubled as a PI branch office. A center of revolt against the Establishment* the Left Bank offered many opportunities for young Indonesian nationalists to win a sympathetic hearing for their cause. Hatta also spent part of the summer vacation 1n France, representing the PI at an International Democratic Congress for Peace held at B1erv1lle 1n August under the cutqU of the French Communist, Mark Sangnler. Hatta admitted that he went to B1erv1lle ’’with a little scepticism*”12 but the gathering turned out to be more rewarding than he had anticipated. There he had an opportunity to Halse closely with other Aslan nationalists* especially with the Indian delegate, K. M. Pannlkar. He joined fellow Aslans 1n drawing up a manifesto which attempted to analyze the colonial problem 1n Asia* which the group considered to center around Britain’s position 1n India.13 In h1s own addresses to the congress* Hatta stressed that* although the concept of ’’brotherhood 1n peace” appealed to Indonesians, the 32

Inequality and lack of freedom existing 1n the Indies meant that peace was difficult to achieve. He concluded: f,Our struggle for freedom 1s at the same time a struggle for democracy and for humanity.”14 Hatta would always see the achievement of democracy and humanity as the main goals 1n the Independence struggle, rather than a mere transfer of power from the Dutch to the local people. The strong currents of unrest and dissatisfaction which Tan Malaka had warned the local PKI leaders to control flared up Into open revolt in West Java two months after Hatta returned to the Netherlands for the new academic year. The revolts were followed by similar sporadic uprisings 1n the Minangkabau 1n January 1927.15 Some 13,000 Indonesians were arrested, of whom 823 were later dispatched to a new penal settlement established in the furthermost region of the colony, West New Guinea.16 Hatta, 1n his defense speech, was later to blame Dutch provocation for the uprisings, quoting from an article written by h1s friend, ex-Resident Le Febvre, which claimed that colonial officers were deliberately stirring up trouble to gain recognition and honors.17 The outbreak of the rebellion in November 1926 made Hatta feel the urgent need for a new party to replace the banned PKI. He believed that 1n such a new party, religion and foreign ideology must be subordinate to Indonesian nationalism. It was to ensure the supremacy of nationalism, according to Hatta, that on December 5, 1926, he entered Into a ’’Conven- t1on,f with the exiled PKI leader, Semaun, Informing only a few PI members about h1s strategy.1® Hatta knew that he must be cautious; colonial agitation was at fever pitch 1n the aftermath of the scattered uprisings, and the existence of an agreement between the Perhlmpunan Indonesia and the now Illegal Partai Komunls Indonesia would undoubtedly be misconstrued by the Dutch government. Under the terms of the Convention, Semaun, on behalf of the PKI, recognized that the Perhlmpunan Indonesia should assume the direction of the nationalist movement 1n Indonesia; he assured 1t of full PKI support and agreed that Indonesian Communists would not oppose PI policies as long as they were directed towards the goal of Indonesian Independence. The PKI agreed to allow the PI the use of its printing presses.19 It was a neat package deal; it allowed the students the material benefits of Comintern association without Communist domination of the independence struggle. The Convention did not receive approval from the Comintern and Semaun was Instructed to terminate it on December 19. The rejection was an Indication of Comintern exasperation with nationalist groups which accepted its aid but refused to bow to Its authority, and a year later a new Comintern directive was Issued to Communist parties that they must dissociate from nationalist groups. As Hatta commented 1n h1s later years: ’’Stalin was a genuine Russian, his country to him was number one.”20 Communist parties represented Moscow’s interests, nationalist parties did not. Hatta had already held discussions with PI members during the year concerning the format and policies of a new nationalist party. On November 23, 1926, he presented an outline of h1s proposals to a general meeting of the Perhlmpunan Indonesia, where they were accepted as official PI policy.21 On December 20, Hatta received word via Sudjadl that the Bandung Study Club was ready to take the Initiative.22 33

In his outline, Hatta proposed that the party should aim at establishing an Indonesian government with "a purely democratic basis, with the village community as the central element.”23 Hatta was determined to restore the democracy of the BfrdU-CarUaga system, the traditional type of government 1n the Agam region of West Sumatra before the colonial Intrusion. He looked to the Institutions of the West to give form to h1s democratic Ideal, suggesting a parliament based on universal suffrage, a replacement for the Impotent Volksraad. Hatta also Included provision for the protection of civil rights, the rights enjoyed by the students 1n Europe but Increasingly denied to Indonesians 1n the colony. To ensure that the new nation rejected the autocracy of the Governor-General and the Javanese ruler, Hatta dispensed with the concept of ’’exorbitant rights.” Hatta’s Inaugural speech as chairman had highlighted the economic motives behind colonialism. A necessary element of building a ’’state within a state” was, then, to break the dominance of European private enterprise. In the economic goals of the new party, Hatta promoted cooperatives as a practical means of enabling Indonesians to fight against the power of the foreign corporation. Hatta would always be a firm believer in cooperatives. To counteract abuse of Indigenous labor, he called for the Introduction of an eight-hour working day 1n line with the policies of the International labor movement. In the soda! alms of the party, Hatta proposed the ’’promotion of national education.” He called for the elimination of usury, which was not only consistent with h1s religious beliefs but also an attempt to relieve the pressures of the Indonesian peasant’s chronic Indebtedness. Finally, h1s plan called for an overall Improvement 1n health facilities. Although Hatta’s concepts for a new party were endorsed by h1s colleagues in the Perhimpunan Indonesia, the Bandung Study Club was more critical, presenting Hatta with h1s first Inkling that the PI might not remain the new party’s moving spirit and that the nationalists 1n the Indies wanted to take the Initiative themselves.24 when Interrogated 1n prison on why his plan for a new party had been rejected, Hatta answered: I suppose that Sudjadl had objections against this programme because it contained the demand for universal suffrage, which 1n h1s opinion was probably 1n conflict with the principle of non-cooperation, 1n the sense that perhaps Indonesia for the sake of receiving universal suffrage could come to accept seats 1n the Volksraad.25 For Hatta, the Volksraad was a symbol of colonial hypocrisy. H1s vision was of a national parliament developing separately through the convening of national congresses. In a letter of March 9, 1927, to a recently returned PI friend, Gatot Mangkupradja, Hatta defended h1s program as ’’the basis of the forming of a state within a state.” He Informed Gatot that Semaun, the PKI leader, fully supported h1s plans, agreeing with Hatta that they were the only ones which would ’’receive the support of the people.”26 He omitted to mention that Semaun had originally drawn up a much more radical program which Hatta had declined to submit to the Pi’s general meeting 1n November 1926, sensing that armed revolution needed to be played down in favor of more subtle economic strategies. Yet at h1s trial Hatta would find 1t difficult to convince the court that Semaun’s fiery plan was not the 34

blueprint for the new party. Hatta would remain, 1n colonial eyes, a Communist revolutionary. Hattafs personal dilemma 1n early 1927 was whether to return to the colony to assist with the establishment and direction of the new party. According to h1s memoirs, he was persuaded to remain on as PI chairman, continuing h1s successful propaganda activities 1n Europe.27 it was not hard for Hatta to yield to this option, for he knew that 1n the Indies he would be restricted by the provisions of the new Penal Clauses. The Bandung Study Club’s rebuff may also have warned him that he could exert more Influence as a nationalist leader overseas, acting as a watchdog not only on the Dutch government but on the progress of the nationalist movement 1n the Indies. The Ministry of Colonies was now mounting a very strict surveillance on student activities, on Westenenckfs advice continuing to exert pressure on the attorney-general to take preventive action against the PI. The ministry Issued dire warnings that ”the agitators1 activities 1n the Netherlands may lead to a bloody collision,” Insisting that ”they may no longer be exempt from punishment 1n one part of the State while Involved 1n conspiracy to undermine Netherlands1 sovereignty In another part.”28 Thus Hatta felt forced to appoint two PI executive committees In 1927, one acting as a screen for the other, to prevent scholarship holders from being victimized by the Dutch authorities. He did, however, disregard Westenenckfs admonitions to students to dissociate from left-wing groups. A new organization, the League against Imperialism, against Colonial Oppression and for National Independence, had just been formed, which, he believed, could be used to gain wider International recognition for Indonesia. Its name alone embodied so much of what the nationalists were fighting for. The league, organized by the German Communist Party under Its leader, W1111 Munzenberg, was scheduled to hold Its first congress 1n Brussels 1n February 1927. The Perhlmpunan Indonesia was Invited to send a delegation, an Invitation Hatta accepted. The congress was attended by a strange medley of international socialists—Communists, social democrats, Fabians, trade unionists, pacifists, together with nationalists from a wide selection of countries. The Soviet Union remained aloof.29 Subardjo, Nazir Pamontjak, and a third student, Gatot Tarumihardja, accompanied Hatta. Semaun attended separately, representing the Sarekat Rakyat. Under Hatta1s plan for a new party, the Sarekat Rakyat In Its title was representative of the Indonesian Communists working 1n close association with Indonesian nationalists, giving them a sense of continuing Identity. The size of the Indonesian contingent attending a radically anticolonial congress clearly disturbed the Dutch authorities, who were further aggravated by the fact that both Hatta and Semaun were elected to the Presidium of the congress. Coming Immediately 1n the wake of two Communist revolts 1n the Indies, the Involvement of Hatta and Semaun 1n the League’s management committee appeared to present further evidence of continuing subversive activity. It was on this Presidium that Hatta first worked alongside Jawaharlal Nehru of India, whose viewpoint and general outlook he found to accord with h1s own and with whom he was to form a lasting friendship, which was to gain special significance during Indonesia’s struggle for Independence. As a point of Interest, Nehru’s biographer has suggested that this congress was a turning point 1n h1s subject’s mental development because for the first time Nehru articulated a consciousness of the Interlinking of economics and politics, a linkage which Hatta had recognized as a schoolboy 35

in Padang. "For the first time, Instead of merely condemning British imperialism, Jawaharlal had tried to understand the motives, manner and methods of its functioning.”30 Perhaps Hatta’s emphasis on the economic roots of colonialism helped to awaken Nehru’s consciousness, since they were thrown closely together through meetings of the Presidium. Like Hatta, Nehru, without committing himself to communism, was enthused by Marx1st/Len1nist revolutionary fervor and Its underlying call for social justice. Both men supported "non-cooperation” and "non-violence.” Both had a high regard for their respective colonizers as people and as technologists, but both could see that colonialism had had a corrupting effect on the colonizer when he wielded despotic power in his colony, rather than permitting the same degree of democracy as was practiced in his metropole. Both Hatta and Nehru were, to some extent, struggling against the cultural stranglehold which their Western education had imposed on them. They were both determined not to allow their cultural bonds to deter them from achieving a restoration of sovereignty and dignity for their people. The congress opened up further propagandist opportunities for Hatta, including an invitation from the International Women’s League for Peace and Freedom to lecture to their holiday course to be held at Gland near Lake Geneva during August and September 1927, a gathering to which Nehru was also invited. The League against Colonialism became an established organization, with headquarters in Paris. Hatta was appointed to represent Indonesia, which allowed him further opportunities to maintain close links with influential international radical socialists, not just Communists. It was also decided to establish local branches of the League against Colonialism, the PI being assigned to organize the Dutch branch. This was to have Its own journal, Rzckt zn Vsujkzld [justice and Freedom], through which Hatta could continue to attack colonial policies. Although for Hatta the congress had proved to be a stimulating experience, 1t had also been very demanding in terms of energy and physical endurance. On his return to the Netherlands he collapsed and was forced to rest for two weeks 1n Subardjo’s flat, attributing h1s illness to the fact that he had been skipping lunch and existing on endless cups of coffee.Nehru, too, complained of fatigue. "I am dead tired after eight or nine days of the Congress here,” he wrote from Brussels. "I have not had a good night’s sleep and hardly a decent meal since I came here.”32 For the next months until the end of the academic year, Hatta was forced to devote more time to studying, for he had to pass the tzntamzn [initial examination] in h1s new stream, Constitutional Law, if he were to be allowed to continue his studies. At the beginning of the summer vacation, he had to travel to Switzerland to tend to a PI colleague, Sumadi, dying of tuberculosis in a sanitorium. While reading a German newspaper in a cafe there, Hatta’s eyes alighted on a news report that Dutch police had searched the residence of the Perhlmpunan Indonesia. Westenenck had finally convinced the attorney-general that warrants for house searches should be Issued,33 and obviously the Dutch authorities saw Hatta’s absence abroad as an opportune time to strike. Raids were made on the residences of the most active PI members, including Hatta, Subardjo, Abdul Madjid, Darsono, and A11 Sastroamidjojo. In his autobiography, A11 describes the chaos and fear caused by the arrival of the Dutch police, "with pistols drawn”: "They went through the house, room by room, cupboard by cupboard, searching very thoroughly for 36

something until everything was turned 1ns1de-out and our belongings were scattered everywhere.1’34 A11 explained that he only discovered later that the Dutch police were searching for copies of the Hatta-Semaun agreement. Yet the summer drew to a close without any further police harassment. In August and September, Hatta returned to Switzerland, this time as the guest of the International League of Women for Peace and Freedom. He had over the years attended vacation courses 1n France to try to polish up h1s fluency 1n French and now felt confident enough to address the assembly 1n this language. He chose as h1s subject ’’Indonesia and Her Independence Problem.” Hatta was aware that h1s audience was not wholly sympathetic to h1s viewpoint, that he was 1n fact being monitored by Dutch agents. Responding to the challenge, he declared confidently: ’’The name ’Indonesia1 for us 1s a sacred symbol of a country which 1n the future will be free. It 1s to achieve this Ideal that today we are struggling against Dutch Imperialism and sacrificing our personal Interests.”35 Hatta traced the course of Dutch colonization of the archipelago up to the present time, producing statistics to Indicate the huge dividends paid by most European corporations operating 1n Indonesia. Alongside these details, he produced figures of the ’’starvation wages” paid to native labor, giving the details of the Inequitable land rents paid to peasants for the use of their rlcelands. Hatta tried to back up h1s address as much as possible with data based on Dutch sources, Including the works of the tropical economist Boeke. He concluded on a defiant note, as 1f to provoke the Dutch antagonists 1n h1s audience: ”As for us Indonesian nationalists, we would rather see Indonesia sink to the bottom of the sea than have 1t subjugated by any other nation whatsoever to permanent slavery.”36 It was a phrase he would use again 1n the future. While Hatta was pouring out h1s defiance before left-wing gatherings, a "Committee of Experts" set up by the Dutch government on the advice of the Ministry of Colonies was examining and assessing the materials seized during the raids on PI headquarters 1n June, together with accumulated copies of PI members’ mall. In the conclusion of Its report to the minister of colonies, the committee made the following condemnatory statement: Perhlmpunan Indonesia appears to be an extraordinarily dangerous organization for the State, an organization which, contrary to Its statutes which states Its aim as the "separation of the Netherlands Indies from the Netherlands State" by all legal means at Its disposal, 1n fact at the same time propa- gates the use of all sorts of Illegal means (e.g., violence, underground action, arousal of racial hatred, etc.).37 The committee, then, saw Semaun's plan for revolution, rather than Hatta’s more moderate program, as the real Intent of the student group. The report was considered sufficiently damning for a case amounting almost to treason to be made against the PI executive. Preventive action was not confined to the Netherlands. In the Indies, the veteran nationalist, Dr. Tjlpto Mangunkusumo, was condemned as the moving force behind the Bandung Study Club and Its establishment of a new party closely associated with the PI and the PKI. He was again sent Into exile, this time to the Moluccan Island of Banda Nelra. 37

Hatta sprang to Dr. Tjlpto’s defense, writing an Indignant article 1n Rzcht zn Vzljhzld, the journal of the League against Colonialism, at the same time displaying h1s own deep admiration for the man; H1s stubbornness, his unselfishness, his high spiritedness, his uncompromising honesty, h1s Indestructible Idealism, h1s Indomitable revolutionary sentiment—these all have Inspired and worked upon the builders of the Indonesian Nation, which 1s now 1n the making.38 It 1s Interesting to note that these were the same adjectives that many Indonesians later used to portray the character of Hatta himself, an Indication that they were traits he admired and sought to emulate. Hatta’s article was published 1n RzchX. zn VKijhzzd on September 24, 1927, but he himself was no longer a free man when 1t appeared. The previous day, shortly after h1s return from Switzerland, two Dutch police- men arrived at h1s home bearing an order for h1s arrest. On arrival at Casslusstraat prison, he found that he was not alone; Nazir Pamontjak, All Sastroamldjojo, and Abdul Madjld had also been detained. There were warrants out for the arrest of Subardjo, Gatot Tarumlhardjo, and Arnold Mononutu but, as they were outside the Netherlands, no action could be taken. The charge laid against them was that the Perhlmpunan Indonesia was plotting the violent overthrow of the Netherlands State. Hattafs cell measured approximately two meters by three. It was sparsely furnished: just a table and chair with a bed which folded onto the wall, the hard surface relieved by a straw palliasse. The four students were 1n solitary confinement, but each was permitted two thirty-minute exercise periods a day, morning and evening.39 The day following h1s arrest, Hatta received two unexpected visitors from the Dutch Socialist Workers1 Party, Dr. J. E. W. Duys and h1s associate, Mr. Mobach. Duys was a member of the Dutch Parliament as well as being a lawyer. Both men offered to defend the students free of charge, explaining that they were convinced that the police action taken against them was unjust and unlawful. The Dutch socialists had always taken an Interest 1n the Indonesian students, and Hatta, since his growing disaffection with the Comintern, was beginning to regard the party 1n a warmer light. Previously the reluctance of the Dutch socialists to support absolute Independence, their strong support for continuing 11 association,” had always been the stumbling block. The Dutch socialists were no doubt aware of Hatta1s change of attitude towards Moscow and were anxious to encourage 1t. Nevertheless, Hatta was reluctant to hand over h1s defense completely to them. He had to present the Indonesian side of the Independence struggle. As a propagandist, he felt the need to take advantage of the public Interest which the case had raised 1n order to explain just how much damage, both materially and spiritually, the colonial system had done to Indonesia. The four students were subjected to Intense Interrogation over the next three months. Hatta, as PI chairman, had to face eight sessions of questioning between September 23 and December 14. It was clear that his Convention with Semaun was considered the most damaging piece of evidence against the students, because 1t established beyond doubt that the PI and the PKI were 1n partnership and that the PI would take over the struggle 1n the Indies where the banned PKI had Involuntarily ended Its operations. The next most Incriminating document was considered to be Semaunfs draft plan of action for the new party. 38

The wide press coverage given to the Hatta-Semaun Convention was an embarrassment to Moscow. It came at a time when, Influenced by the rift between the Kuomlntang and the Chinese Communist Party 1n April 1927, Comintern policies towards nationalist groups were under review. At such a time, the agreement of a Communist party to subordinate Itself to a nationalist group 1n Indonesia was unpalatable. The Comintern Insisted that Semaun Issue a press statement averring that he was confused when he signed the Convention and that h1s action was contrary to Communist principles. Semaun was expelled from the Comintern executive.40 These events worked to Hatta’s advantage. They meant that the prosecution could no longer claim that he was a Communist agent. Moscow’s heated rejection of the Convention suggested, on the contrary, that he had been trying to curb Communist Influences within the nationalist movement. Suddenly the most damaging piece of evidence against the Perhlmpunan Indonesia had become a damp squib. An Issue on which Hatta was questioned persistently was whether he Incited people to violence 1n h1s speeches and writings. Apart from rejecting Semaun’s party program, Hatta made 1t clear that 1n principle he personally was opposed to violence, stating: I reject 1n the strongest possible terms the suggestion that I have ever advocated violence. My conviction 1s that a people’s freedom 1s never obtained by the advocacy of violence because such advocacy only provokes the situation and of necessity leads to Its own undoing.41 Yet Hatta had stated 1n h1s writings and addresses that he considered that violence was almost Inevitable 1f the colonial ruler did not concede a colony the right to self-determination. In h1s Inaugural address to the PI, he had declared that ’’the only means that nations have at their disposal for the defense of their national rights 1s as 1t was for the primitive peoples: violence, which 1s now called war.”42 This was not a direct Incitement to violence but rather a statement of Its Inevitability If political Injustice prevailed, 1n which case the colonial power must accept the major responsibility. It was on this delicate nuance that Hatta’s case rested. Perhaps for Hatta the most embarrassing Interrogations were those concerning Comintern funding of PI activities, which revealed how thoroughly PI communications had been monitored by the Dutch. Comintern money obtained through Semaun and Darsono had clearly been used to boost PI funds and to assist students disadvantaged by their refusal to withdraw from the student association. The authorities had Intercepted several letters written 1n code regarding Comintern funding. Hatta admitted that "K

After three months of Interrogations, Hatta submitted a "Final Explanation" dated December 1, 1927, 1n which he summed up what he had been trying to convey to h1s Interrogators, much of which would also be Included 1n h1s defense speech. He reiterated the alms and principles of the PI, assuring the prosecution that violence was not a part of the Pi’s program, because "violence 1s an act of recklessness which leads only to self-destruction."^ Certainly he could back up this statement by pointing to the PKI revolts, which had resulted 1n the liquidation of the party. He stressed h1s hopes that a solution to the colonial problem would "be achieved peacefully" but, because of Holland’s continuing exploitation of Indonesia, he feared that "freedom can only be achieved through violence."46 Again he was Indicating that the Netherlands, not the Indonesian nationalists, must shoulder the responsibility for future violence. Hatta emphasized that the PI did not regard Indonesian Communists 1n the same light as their European counterparts, but more as "disguised nationalists" who allied with Communists to "obtain International support 1n their struggle." Again, showing an acute perception of future historical developments 1n the Southeast Aslan region, he predicted that "because of Indonesia’s economic-geographic situation, the Western Imperial ist powers will never tolerate a communist Indonesia," so 1t would not be to Indonesia’s advantage to aim at establishing a Communist state. Hatta defended the humanitarian aspect of the Pi’s activities. "Perhlmpunan Indonesia demonstrates the deep poverty and proletarianization of the Indonesian masses under Dutch domination," he contended, "and at the same time draws the attention of Western public opinion to the Indonesian national freedom movement."47 The arrests of the four PI students drew expressions of sympathy both from the Netherlands and from the nationalist movement 1n the Indies. Protest meetings were organized by nationalist groups, Including the conservative Bud1 Utomo. Political groups and newspapers launched appeals to raise funds to support the Indonesian students and to pay any costs relating to their defense. In fact, the newly formed nationalist party, the Perserlkatan Naslonal Indonesia [Indonesian National Union] or PNI was able to use the "student martyrs" as publicity for Its Inauguration. (The Bandung Study Club had omitted the word "*akya£" or "people" from the party’s name, confirming Hatta’s fears that the Javanese elite 1n the group could not stomach the degree of popular participation he envisaged. This would constitute a cultural problem which would plague Hatta for the rest of h1s life.) Sukarno, now assuming leadership of the new party, also took advantage of the nationalist sentiment aroused by the student arrests to try to form the nationalist front suggested by Hatta as a basis for a "state within a state," the foundation for a parliament. Because of h1s close association with Tjokroamlnoto, Sukarno was Invited to attend the Islamic Association’s congress 1n October 1927 where he explained the need to form a federation of all groups seeking Independence for Indonesia. H1s persuasive appeal met with success, and a national front was formed on December 17, 1927. Sukarno used the concept put forward by Hatta 1n h1s program that the "village community" should be at the center of Indonesian government. He named the new front the Permufakatan Perhlmpunan Pol1t1k Kebangsaan Indonesia [Consultative Group of Indonesian National Political Associations] or PPPKI, Incorporating the village concept of mu^akat, consensus, 40

which 1s reached after miuyawaAak, deliberation. Yet Hatta was later to criticize Sukarno for overdoing traditionalist sentiment 1n Insisting on decision making by consensus rather than by majority vote. Hatta argued that villages had sufficient Interests 1n common to achieve mu^akat and did not need to make decisions 1n a hurry 1n normal circumstances, but modern governments, especially when representative of diverse ethnic groups, had to act more swiftly and faced more difficulties In reaching consensus. In such a situation, Hatta was always to stress that a decision should be taken on a majority vote. This Issue was to remain a bone of contention between him and Sukarno. There was another major difference between Sukarno and Hatta with regard to their concepts of village democracy. The democracy of the Javanese village was largely confined to social and agricultural concerns. It was not an Independent, self-governing political unit as was the Bod1- Canlago village, but rather was subservient to the ruling aristocracy. The formation of a nationalist front hard on the heels of a new radical party was viewed with disquiet by the European sector 1n the colony. The more moderate Governor-General, A. C. D. de Graeff, who had taken office shortly before the 1926-27 uprising, was genuinely concerned at the rift which had developed between brown and white. He was an Ethlclst, a believer 1n "association," who now felt himself trapped 1n a hostile racial situation. This, he Informed h1s friend, former Governor-General van Limburg Stlrum, 1n a letter of October 16, 1927, "fills me with the greatest concern." He described h1s own dilemma: On one side I am decreed as a traitor while on the other the notion gains that, although the government means well, It 1s useless to back her up—because the Europeans have made 1t clear that there do not exist thinking natives, that all of them are only Inferior beings one can approach only with the utmost suspicion and that 1t 1s all-important to keep them down.48 The sentiments of the Dutch colonial community regarding the need to keep the native down were reiterated by the prosecution when the students* trial opened on March 8, 1928. The courtroom was packed with Interested spectators, many of them legal pundits. Political trials on what amounted almost to treason charges were not common 1n the Netherlands. The presiding judge opened the proceedings by stating that, from the official report of the Investigation, the accused admitted that they were responsible for articles 1n the magazine InxLoruula Mtsudzha but denied that the writings constituted an Incitement to rebellion against the government.49 The public prosecutor also argued that the PI was closely associated with the Comintern and had been Implicated 1n the uprisings 1n the Indies. He demanded that the four accused should be held responsible for the Perhlmpunan Indonesia’s actions. As he drew h1s address to a close, he suggested that Hatta be sentenced to a term of three years’ Imprisonment, Nazir Pamontjak and A11 Sastroamldjojo each to a term of two and one half years, and Abdul Madjld Djojoad1n1ngrat to two years’ Imprisonment.50 Hatta’s heart must have sunk. Three years 1n a Dutch prison was a grim prospect! It was then the turn of the defense counsel. In Itself the participation of Duys 1n the trial aroused general Interest, because he was better known as a socialist parliamentarian than as a lawyer. Duys contended that the case was not a criminal but a political affair, therefore Section 41

131 of the Dutch Criminal Law should not be applied to the accused. He attributed the students’ revolutionary rhetoric to youthful enthusiasm and their frustration at the colonial situation. Such indiscretions did not warrant their detention for over five months.51 He attacked the colonial system which had allowed such frustration to build up 1n young Indonesians, pointing out to the courts "Naturally your verdict will be completely meaningless 1n terms of encouraging or discouraging a revolution."^ He suggested, however, that a lenient verdict might help to alleviate tensions. In view of the length of Hatta’s speech—estimated at three and a half hours—the court requested him to summarize it and submit the full text to the panel of judges for perusal.55 The theme of injustice towards and exploitation of Indonesia and its people permeated the speech, which stressed the adverse psychological effects of the people’s being downgraded and humiliated. Despite his situation, Hatta was not afraid to lash out at the Dutch, describing them as "petty and bourgeois, small minded and mean,"54 with an appetite for "hopeless sectarianism." Having cited many instances of abuses and cruelties perpetrated against his people, Hatta appealed to the sense of justice of the judges themselves: To you, as the servants of law and justice, I put my question as to whether you wish to sanction the illegal deed of the Netherlands Government against the defenceless Indonesian students of Perhimpoenan Indonesia. We have been persecuted for years in this country by all possible means. We thought that we would enjoy, in the land of Grotius, where people boast of the basic rights of the free citizen, the same elementary rights.55 Duys requested that the students be released until the next session of the court, a request which was granted. Hatta recalled that the decision was greeted with warm applause, and that he and h1s fellow-students were surrounded by a crowd of delighted well-wishers.56 The four students were treated to a celebratory dinner by their three defense counsels. Ali Sastroamidjojo confessed that they were all longing for a rice dish but none was included on the menu. "People don’t realize what an Indonesian stomach is like if 1t has not had rice for six months."57 During the next two weeks the students savored their freedom, still uncertain if the verdict would be unfavorable. On the evening before the court was scheduled to reassemble, they gathered for a galgjtnmaal, the final meal of the condemned man, staying up late into the night 1n case this was to be their last experience of freedom for several years.56 They need not have worried. In the judgment of the court, while it was admitted that violent language and discussion of violence had been part of the writings of the accused, there was no evidence that they had been actively involved in an attempt to overthrow the State. The Netherlands Penal Code only applied to violence against the Netherlands State in Europe and not to the Indies. All four were acquitted.5^ The acquittals were celebrated both by the PI and by nationalist groups 1n the Indies, being seen as a triumph for the Independence movement. Hatta’s defense speech became standard reading for youth groups and study clubs 1n the Indies. What particularly satisfied Hatta was that Westenenck was forced to resign as student adviser, as 1f 1n some slight way the Kamang uprising and the exile of Great Uncle Rais had been avenged. 42

The judgment of the court made a profound Impression on Hatta personally. He had not expected to be acquitted, 1n view of the mass arrests 1n the Indies on much lesser offenses. That a court of law had resisted any attempt to be swayed by one of the country’s most powerful ministries and that a European pressure group had failed against a handful of Insignificant Indonesian students was astonishing. Certainly, from the Dutch point of view, the verdict was also a victory for the socialists against the ruling conservatives. If Hatta were to be accused 1n the future of favoring the Dutch parliamentary system which protected an Independent judiciary, 1t 1s likely such attitudes stemmed from his fair and just trial 1n the Netherlands.

1.Hatta, "Indonesia Free," In Pontnalt 04 a PatAlot, pp. 214-15.
2.Ibid., p. 216.
3.Ibid., p. 244.
4.Kahln, Nationalism and Revolution,
p. 78.
5.See John Ingleson, Read to Exile: The, Indonesian Nationalist Movement 1927-1934 (Singapore: Helnemann Educational Books [Asia], 1979), p.
16.
6.Ibid., p. 17.
7.See Kahln, Nationalism and Revolution, p. 76.
8.See Poeze, Tan Malaka, pp. 335-40. Tan Malaka Issued a booklet, Massa kctle to support h1s views regarding precipitate revolutionary action, which was first published 1n Singapore 1n 1927, and reprinted 1n Jakarta 1n 1947.
9.Hatta used the Dutch equivalent, Indoneslsche National 1st1sche Volks- partlj, when putting forward the program of the new party on November 23, 1926. Notes of PI Executive Meetings, 1925-26, as cited In Ingleson, Peeklmpunan Indonesia, p.
39. gaulan saja dengan Bung Hatta,” 1n Bung Hatta Mengabdl pada Tjlta- T/lta Pestd/oangan Bangsa, p. 301.
11.In times of socioeconomic depression or when foreign Influences disturb traditional patterns of life, the Javanese long for a messianic leader, a Rata kdll or Just Prince, to rescue them from their misery.
12.M. Hatta, "Propaganda," In Poetnalt a Patriot, p. 156. First published 1n Indonesia Mendeka, 1926.
13.Ibid., p. 151.
14.Ibid., p. 157.
15.For a detailed account of the local factors associated with the uprisings 1n Batavia, Bantam, and West Sumatra, Including Marxist and Islamic fervor, disaffection with the Dutch, and the leadership conflict between Tan Malaka and local leaders such as Al1m1n and Musso, see H. J. Benda and R. T. McVey, ed., The Communist Uprisings

18.Hatta stated that he Informed h1s secretary, Abdul Madjld, about the Convention. See Hatta, A{mol*,
p. 207.
19.For a translation of the text of the Convention between Semaun and Mohammad Hatta, see Ingleson, Pesihlmpunan Indonesia, pp. 85-86.
20.Mohammad Hatta, Bung Hatta Men/awah (Jakarta: Gunung Agung,
1979), p. 8. Strictly speaking, Stalin was a Georgian.
21.See Ingleson, Peehlmpunan Indaneila, p. 39.
22.Ibid., p. 44.
23.Hatta, "Indonesia Free," p. 211.
24.See Ingleson, PeKhImpunan Indonesia, p. 45.
25.Ibid.
26.Ibid.
27.Hatta, MemaVi, p. 208.
28.See Ingleson, Peihlmpunan IndaneAia, p. 55.
29.See Sarvepal 11 Gopal, Jmakanlal Hehmi: A Blagiaphy, 1889-1947, vol. I (London: Cape, 1975), p. 100.
30.Ibid., p. 101.
31.Hatta, Mmol*, p. 213.
32.Gopal, Jawakasitat Nehm, p. 101.
33.See Ingleson, Peehlmpunan IndaneAla, pp. 55-56.
34.A11 Sastroamidjojo, Mlle&taneA an My Jaueney, p. 30.
35.Mohammad Hatta, "Indonesia and Her Independence Problem," p. 165.
36.Ibid., p. 183.
37.See Ingleson, Peehlmpunan Indonesia, p. 56.
38.Ibid., p. 10, n. 4.
39.Sastroamidjojo, MLLzAtane* an My Jausinty, p. 31.
40.See Hatta, Memal*, p. 220.
41.See Ingleson, PeKhlmpunan Indane&la, p. 17.
42.Mohammad Hatta, "The Economic World Structure and the Conflict of Power," in PaetecUX a£ a PatsUat,
p. 43.
43.Abdurrachman Surjomihardjo, "•Pandang Remaja1 Mohammad Hatta," 1n Kampa4, August 14, 1972.
44.Ibid.
45.A translation of the full text of Hatta’s "Final Explanation" appears 1n Ingleson, Peehlmpunan Indaneila, pp. 75-79.
46.Ibid., p. 77.
47.Ibid., pp. 77-78.
48.See E. M. J. Schmutzer, Dutch Calanlal PaJLlcy and the Search ^an Identity In Indonesia (Leiden: Brill, 1977), p. 72.
49.Sastroamidjojo, MIL&AtoneA an My Jaunney, p. 37.
50.See Ingleson, Penhlmpunan Indaneila, p. 58.

52.See Ingleson, Vznklmpunan 56. Hatta, Mmoln, p Indonz&la, p. 59.
57. Sastroamldjojo,
53.Hatta, Mmol*., p. 227.My JauAmy, p. 38.
54.Hatta, "Indonesia Free,” p. 212, quoting remarks made by Henri Polak about the Dutch.
55.Ibid., p. 292.
58.Ibid., p. 39.
59.See Ingleson, Indonesia, p. 61.
227. MjJLzA>tonJU> an Vznk^Lmpunan 45

CHAPTER FOUR DIVERSITY WITHOUT UNITY I say this to oJLl Indonzslan young people, who aw. alKzady Kzally awanz that thzy ojul callzd upon to go back to thz,Lk own society and who know how they can kzIzoaz thzlK splKlts J^Kom the Inlluzncz o& colonialism, who ojiz pnzpanzd to Izauz asldz thz way o& li^z o^ blzthZKlands Indies... and a>te pKzpaKzd to adjust thzln llvzs to &lt In with thz llvzs

traditional folklore, especially through use of wayang stories and charac- ters, Sukarno could translate the alms and strategies of the nationalist movement Into a form understandable to the largely Illiterate Javanese masses. Hatta would never elicit the same ecstatic response from a Javanese crowd as did Sukarno. But occasionally an Issue would become so overriding that 1t broke through h1s reserve, revealing momentarily the hidden fires of h1s nationalism. At these times Hatta could relate better to a mass audience, becoming more emotional, human, and warm. Under normal circumstances, however, Hatta was too Inhibited by fears of exhibitionism and cultlsm to allow his emotions free play, preferring to present h1s speeches 1n a quiet, down-to-earth manner, as If to emphasize the subject matter rather than draw attention to himself. In an academic gathering, the lack of color 1n h1s oratory did not detract so much from h1s Impact, as he could capture his audience’s attention by the depth of h1s subject matter. Frequently h1s critical comments were sufficiently stinging to make an educated audience sit up and take notice. Hatta1s tendency to assume the mien of a headmaster addressing a school assembly when launching Into h1s admonishments and diatribes evoked an audience response more of abashment than ecstasy. Having made h1s point, he would soften h1s severity by relaxing Into a sudden grin, which h1s colleagues referred to as the "tznyrn NatU" [Prophet’s smile].2 Hatta was not lacking 1n sentiment or emotion. But as an Introvert, he preferred to keep h1s love for h1s country and h1s revolutionary fervor hidden from public view. It was with his pen that he allowed himself most expression, portraying through the written word the depth of h1s feelings. It was with h1s pen that he now hoped to maintain h1s Influence 1n the nationalist movement. Two months after Hatta’s acquittal, 1n May 1928, the PNI held Its first congress at Surabaya 1n East Java. Its name was once more changed, this time to the Partal Naslonal Indonesia, retaining the same Initials. It was clear from the plan of action put forward at the PNI congress that Hatta’s original program had not been discarded, merely reworded. The PNI program was just as moderate, with no suggestion that the colonial government would be violently overthrown. In the social welfare section, more detailed goals were listed, such as the Improvement of the status of women, transmigration programs, attacks on the evils of liquor and opium, and the promotion of monogamy. PI Influence was evident 1n the aim to "build lasting relations between Aslan nations."3 Again the concept of "universal suffrage," the right of the ordinary person to a strong voice 1n government so central to Mlnangkabau adat, was missing. Without this concept, there would be no firm basis for a breakdown of the "aristocratic" principle, so strongly entrenched 1n Java. Hatta also expressed concern that 1n the education section the emphasis was on literacy rather than political education. As he had pointed out 1n h1s defense speech: Indonesia cannot and will not wait until the last farmer from the last village can wield a pen to regain h1s freedom. The mass education of Perhlmpoenan Indonesia must aim at the character-formation of the masses. For the capacity of a people 1s not determined 1n the first place by the number of literates, but by the character of Its people.4 47

Yet undeniably there was a fresh surge of nationalist spirit 1n the Indies In 1928. Local youth were at last aware of the need for unity and solidarity. Largely on the Initiative of the Perhlmpunan Pel ajar-Pel ajar Indonesia [Indonesian Students1 Association—PPPI] and with the support of the PNI, a Second Indonesian Youth Congress was held 1n October 1928 at which the youth took a solemn oath of loyalty to the concept of "one nation, one people and one language," the Malay lingua &nanca, now known as the Indonesian language. At this congress, a young Indonesian composer, Supratman, first played what was to become the Indonesian national anthem, lndam4ia Raya [Greater Indonesia], which from then on was played at all PNI public meetings. The PNI did not attract all ex-PI members Into Its fold. Some preferred to remain 1n the parties they had joined or formed on their return. Dr. Sutomofs Study Club In Surabaya declined to Integrate Into the new party because many of the club’s members were civil servants who feared colonial government reprisal. Other organizations, like Bud1 Utomo, did not fully support the principle of "non-cooperation," seeing the Volksraad as a valuable forum In spite of Its lack of legislative power. The Partal Sarlkat Islam had not welcomed the formation of the Partal Naslonal Indonesia, resenting the fact that, like the outlawed PKI, the new party would compete with It for Influence In the trade union movement. The PNI was also attracting away from the Islamic party a number of Its fringe members. Haj1 Agus Salim had already Indicated 1n an article written 1n the Bandung Study Club’s paper, Indonz&ia Muda [Young Indonesia], 1n early 1927 that he was not entirely happy about the attitudes of the returned PI members. He admonished: They mail learn and see and acknowledge that the People of the people’s movement arrived at a state of consciousness before they, "the Intellectuals,” did. They miut shake off the suggestion of their education—namely that they are the natural leaders of their people.... They mu4t accept their place 1n the leadership of the people’s movement as Jtqual4 alongside their Intellectually less educated colleagues.$ Haj1 Agus Salim seemed to question what Hatta had stressed 1n h1s defense speech, that It was the task of Perhlmpunan Indonesia members to lead the nationalist movement. On the contrary, Haj1 Salim was Implying that ex-PI members were not practicing the egalitarian principles they had espoused 1n Europe, but Instead appeared to be continuing the elite’s role of standing above the masses. Certainly Hatta had never Intended returning PI members to remain aloof; he had urged them to "struggle with the masses." In Hatta’s opinion the ex-PI members’ qualifications for leadership related to their expertise and wider experience rather than to their "elitism." In the Mlnangkabau, one became an educator on return from the nantauf passing on the new knowledge one had acquired outside the home environment. Hatta viewed ex-PI members as educators as well as leaders, the emphasis being on "political education” rather than literacy. Yet Sukarno’s rise to the top leadership position 1n the PNI 1n some ways negated Haj1 Agus Salim’s criticisms. Sukarno had not been educated abroad and was not from the higher ranks of the Javanese nobility. Hatta continued to act as a watchdog on the PNI’s progress, reprimanding the party leaders when he believed this was necessary. In the PNI journal, Pzsuatozan IndatUAia [Indonesian Unity], between January and April 1929, he wrote a series of articles entitled "Buah P1k1ran Pol1t1k [Political Thought]."6 Acknowledging the fact that his views were those 48

of a far-distant observer rather than an on-the-spot participant 1n the activities of the PNI, he commented that he believed that the new party was still 1n a "demonstration stage" and must move on to a higher form of organization, Hatta criticized the way the PNI had restricted Its membership to a select few. Yet this comment displayed a certain degree of ambivalence on h1s part as he himself had advocated a slow build-up of politically aware cadres. Hatta was really attacking the elitism of the PNI, Its failure to open up membership opportunities to the lower classes and to train second echelon leaders who had risen from among the non-el 1te. The PNI’s dependence on Sukarnofs popular appeal worried Hatta. He urged the party to train alternative leaders to take Sukarno’s place should he fall victim to colonial government retribution. Hatta asserted: "It Is not enough If there 1s only one Sukarno, but rather there must be thousands and later millions of Sukarnos.” In this way, he stressed, "there will be new power and a new large party." Hatta suggested that the party structure be decentralized, with district councils formed to supervise and guide party branches, while at the same time maintaining close links with the central executive. He advocated the holding of annual congresses attended by branch representatives, a party "parliament.” Between the annual PNI congresses, the central executive would be supervised by a party council, a type of polltburo of 50 to 75 members elected from district councils and party members. Hatta also reemphasized that cadres should be trained to carry out political education among the masses. H1s system had strong elements of Mlnangkabau local autonomy and Leninist organization. Hatta was proposing a plan of action which Charles van der Plas of the Office of the Adviser for Native Affairs had, In a secret report 1n October 1928 to the Governor-General, described as being potentially dangerous 1f 1t should ever occur. Like Hatta and Haj1 Agus Salim, van der Plas observed that the party was based on "the aristocrat 1c-Intellectual spirit of the westernised leaders, who stand a long way from the people,” and warned: "There would be Imminent danger 1f the party was able to form cadres.”7 Within the PPPKI (the national front which Sukarno had formed while Hatta was 1n prison) there was obvious tension between the non-cooperating Partal Sarlkat Islam and the cooperating parties. Sutomo’s Study Club had expressed criticism of Islamic nationalism, as a result antagonizing Haj1 Agus Salim. Although Hatta Identified with the "secular" nationalists, he was personally a nationalist Inspired by h1s religious beliefs, and thus understood the Partal Sarlkat Islam’s concern that Islam was being relegated to the sidelines of the nationalist movement. Yet the Partal Sarlkat Islam too had Its deficiencies. Hatta’s ex-PI friend, Suklman, who had opted to join the Islamic party, was later to be expelled for exposing malpractices within 1t.8 As Sukarno’s popularity soared, he became more daring 1n h1s political statements, evoking a warning that unless he moderated h1s speeches, the colonial government would be forced to take punitive action against him. In February 1929, Hatta wrote him suggesting that he "withdraw from the frontline of leadership" 1f only to thwart the colonial government, or else spend a short period In Europe, h1s expenses being paid by the Pi’s national fund.9 Sukarno did not act on Hatta’s Invitation, but whether by choice 1s unclear. The Pi's break with the Comintern 1n 1929 undoubtedly reduced Its resources. By 1929, Darsono, too, had deserted the 49

Comintern, so he was no longer 1n a position to offer the financial assistance he had 1n the past. In Holland Hatta was free to-provoke the colonial government because he was protected by a system which allowed freedom of speech, but he could see that 1t was time 1n the Indies to employ more subtle tactics than open defiance. The problem was that Sukarno was not a secretive person: he gained personal satisfaction from shouting out his protests before mass audiences. Sukarno’s theatrical nature demanded the spotl 1ght, not the wings. PI membership had begun to decline 1n 1928 due to Dutch policies to upgrade the tertiary Institutions 1n the Indies and to discourage Indonesians from studying 1n Europe. Hatta retained h1s position as chairman of the PI 1n 1929, although many of those Indonesian students with whom he had built up the student association Into an activist group—A11 Sastroamldjojo, Iwa Kusuma Sumantrl, Suklman, Arnold Mononutu, and so on—had returned home. While attending the second congress of the League against Colonialism at Frankfurt 1n July 1929, Hatta sensed the mounting tension between the social democrats and the Communists. It was evident that the latter wanted to oust the soda! democratic League chairman, James Maxton of the English Independent Labour Party.*0 Hatta allied himself with a group attempting to preserve the Initial cooperative spirit of the League, a group which, according to Hatta, was not just composed of soda! democrats but also had the sympathetic support of the German Communist leader, W1111 Munzenberg.H In writing up an account of this congress 1n Indonesia MeMeka, Hatta made 1t clear that the League had not lived up to Its Initial expectations, ’’the Ideal of close cooperation to achieve the freedom of suppressed nations.” On the contrary, this second congress 1n Frankfurt merely demonstrated that ’’never before In the League has the difference between communists and non-commun1sts come to the foreground so sharply.”12 He declared defiantly: ’’History of the last decade has clearly Indicated that the suppressed nations are prepared to use Moscow when necessary, but In return are not prepared to be used by Moscow.”13 Hatta was demanding that Comintern aid be altruistic, that the Soviet Union should abide by Its Initial promise to assist all people under colonial oppression without demanding total surrender to Moscow. Hatta’s article and h1s withdrawal of the PI from the Holland branch of the League were to have Immense repercussions on h1s future political life, making him from now on a target for Comintern attack. Nor was Hatta necessarily lenient with the social democrats. He lashed out, too, at the Second International, criticizing the colonial resolutions formulated at Its congress 1n August 1928, 1n which Indonesia was categorized as a colony unready for Independence, which had to be ’’content with the extent of self-government which the population Itself demands.” Hatta contended that the resolution was ’’contrary to the *odaJLU>t principle of self-determination and equality for all nations.” He continued: ”It 1s of great Importance to establish here that 1t 1s precisely for zxplaZtatian of colonies such as India, Indonesia and others which annually yield hundreds of millions 1n gold to the respective mother countries that 1t will not propose Independence.”14 Hatta was making 1t abundantly clear that national Interest was taking precedence over Ideology 1n the Second International’s policy making. 50

Not surprisingly, the Dutch socialists took offense at Hattafs article, written only six months after they had secured the release of the four PI students. Hatta was accused of "substituting his own wish for reality," as those seeking the Immediate Independence of Indonesia "cannot be equated with ’Indonesia1 at all."15 jn terms of the nationalist groups, the Dutch socialists did have a point; the groups' registered membership was a drop 1n the ocean compared with the total Indonesian population. But Hatta was convinced he represented the sentiments of h1s people. He was aware that throughout Java and Sumatra 1n particular there was a growing wave of anti-Dutch resentment which could not be accurately recorded. He slammed back at h1s critics: Apparently they are so uninformed about the Indonesian national movement, that they do not even know that this claim for Independence... has been postulated for years by the big nationalist organisations like the P.K.I. and the Sarlkat Rajat of the time, the present Partal Sarlkat Islam and the now leading Partal Naslonal Indonesia; even the "right wing" Boedl Oetomo's strongest desire 1s that the oppressors pack their bags today rather than tomorrow.16 As 1929 drew to a close, Hatta stressed that he would no longer stand as chairman of the PI, suggesting an Ambonese law student as his successor.!7 A recently arrived Mlnangkabau student, Sutan Sjahrlr, had also captured Hatta’s attention as having PI leadership potential. Sjahrlr had been very active 1n the PNI's youth wing, Pemuda Indonesia, 1n Bandung, at the same time establishing and teaching 1n a "people’s college." He had already met Sukarno, had even crossed swords with him, reportedly embarrassing Sukarno by requesting him to keep to the point and to refrain from lapsing Into the Dutch language when addressing a nationalist meeting. 1® Sjahrlr would be one of the few Indonesians Immune to Sukarno’s charm. His directness would tend to undermine Sukarno’s confidence 1n later years, creating animosity. In Sjahrlr, Hatta detected a political outlook similar to h1s own, a total dedication to freeing Indonesia from Its feudal trappings and restoring democracy. He was Impressed by Sjahrlr’s brilliant mind and his ability to grasp and analyze political realities. Sjahrlr was even more Independent than Hatta and as outspoken, with as little patience for the elitism evident 1n the new nationalist party. Yet Sjahrlr was no mere reflection of Hatta; there was a distinct difference of personality. Sjahrlr was as mercurial and flamboyant as Hatta was reserved and staid. Sjahrlr had thrown off the purltanlsm of h1s Islamic Mlnangkabau background. H1s vocation, unlike Hatta’s, was not religiously Inspired but fired by Idealism based on Marx and other social theorists who envisaged that the exploited peoples of the world would attain a just society. Sjahrlr had grown up 1n Medan, conscious of the Iniquities perpetrated on Javanese Imported labor 1n the nearby Dutch plantations. Sjahrlr had left the Indies just as Governor-General de Graeff was yielding to pressures to take action against Sukarno. On December 19, 1929, a search of houses and offices of PNI branch leaders was ordered; Sukarno and three other PNI leaders, Gatot Mangkupradja, Maskun, and Suprladlnata were arrested. Hatta took up h1s pen 1n Sukarno’s defense 1n an article published 1n V& Socialist. He criticized the slender evidence on which the arrests 51

had been based, querying: "Do they really expect to strangle the P.N.I. 1n this manner? In Its short period of existence 1t has already managed to create such a strong social, economic and political base that 1t cannot be torn out of the Indonesian soil, which 1t fertilises with Its wonderful ideals."19 How mistaken he was! The new PNI leadership of Sartono and Anwarl did not live up to Hatta’s expectations that new leaders would "arise to continue the work of their predecessors."20 He was bitterly disappointed when they directed branches to obey the Dutch directive to refrain from political activity, concentrating instead on the economic and social alms of the party. To Hatta, this was the type of subservience to colonial government dictates against which he was trying to fight. In an article entitled "PNI Mendapat Pertjobaan" [The PNI Faces a Test], he urged the nationalists to maintain their spirit. "There Is only one remedy which will satisfy the hearts of the leaders who have been sacrificed for the movement, and that 1s for them to see their friends continue the movement."21 Hatta’s rally cry had little impact. 1930 proved to be a year of Inactivity 1n the nationalist movement, with a resultant loss of momentum. Hatta had assessed the situation correctly. The PNI did depend heavily on $ukarnofs vibrant personality; his removal from the political arena highlighted the timidity and self-interest of the majority of PNI leaders. The vacuum left by the PNI’s withdrawal to the sidelines encouraged other groups to vie for leadership of the nationalist movement. One of the main contenders was Sutomofs Study Club 1n Surabaya, which 1n November 1930 transformed Itself Into a recognizable political party, the Persatuan Bangsa Indonesia [Union of the Indonesian People]. The emergence of moderate, cooperating parties to lead the nationalist movement was grati- fying to the Governor-General and h1s staff. Colljn too encouraged the colonial government to show understanding towards those nationalists who sought a harmonious cooperation with, rather than the total destruction of, Dutch rule, as advocated by "the Communists, radical nationalists and Mohammadans."22 By late 1930, Hatta had become completely frustrated by the Inability of either the PNI or the PPPKI to provide strong leadership for the Independence struggle. In October of that year, he published an article 1n Indanjula MtsuUka entitled "The Crisis of the PPPKI," where he reiterated that the PPPKI had been formed as a "body of defense and reconstruction" after the 1926-27 revolts. He continued: "Of course we never fostered any Illusion about the possibility of the melting together of all political parties Into one great organisation." In other words, the PPPKI was not to be a one-party organization but the nucleus of a parliament. He again stressed: "The Indonesian concept of freedom has nothing to do with unity of political thought."23 The PPPKI was "deluded" by the concept of "unity" 1n everything, attempting to "suppress all criticism, Instead of recognizing the constructive power of 1t." In the Mlnangkabau, harmony was achieved by facing up to rather than avoiding conflict. "We are supporters of Indonesian unity," stated Hatta, "even of a contained unity, but not of a unity at all costs, at the expense of the basic principles. "24 He censured the PPPKI for Its failure to protest when the PNI was under attack and for Its failure to take decisive action by majority vote when consensus could not be achieved. He also admonished Bud1 Utomo and Sutomofs PBI for not withdrawing their members from the Yolksraad, following Patel’s example 1n India when Gandhi was arrested. He spoke out strongly against Sutomo’s strategies to entice the PNI to amalgamate 52

with h1s party, thus robbing the PNI of Its full commitment to the principle of non-cooperation. Hatta’s acid comments at least stirred the nationalist movement out of Its lethargy, ex-law student S1ngg1h observing that 1t was all too easy for people like Hatta, secure 1n the Netherlands, to criticize the nationalists operating 1n the hazardous colonial situation.25 Sukiman of the Partal Sarlkat Islam supported Hatta’s criticisms of the PPPKI.26 Like Hatta, he was worried by the Insidious Influence of the cooperators, convinced that Independence could only be achieved by drawing away from the Dutch, with a parallel growth of Indonesian Institutions. The year 1930 ended with the trial and sentencing of Sukarno and the three other detainees. Following Hatta’s example, Sukarno spoke 1n h1s own defense, a marathon speech which lasted for two days. The format resembled Hattafs, with a condemnation of colonialism and a portrayal of Its dire effects on the Indonesian people. In spite of the weakness of the evidence presented by the prosecution, a verdict of guilty was handed down on December 22, 1930, with a sentence of four years* Imprisonment for Sukarno. Not only was the nationalist movement shocked, but Dutch legal experts joined 1n the protest, claiming that the sentence constituted an affront to the principles and tradition of Dutch law.27 Hatta too expressed his disgust at the verdict, urging the Indonesian nationalists to stage a major protest to "show the world that you refuse to accept any tyranny."28 The new PNI leader, law graduate Sartono, responded cautiously to Hatta's challenge. In February 1931 he organized a conference of PNI leaders In Yogyakarta, at which it was proposed that, 1f the appeals were upheld, then the PNI would resume Its activities. If the judgment of the court were ratified, then the PNI would be dissolved and an alternative party formed. The appeals were rejected and Sartono’s suggestion was put Into practice. On April 25 the Partal Indonesia or Partlndo replaced the PNI. Hatta was outraged at this cavalier treatment of the party which had been 1n essence so much h1s creation. Partlndo, to Hatta, became the symbol of capitulation to the Dutch. He was angered that Sartono, A11 Sastroamldjojo, and other PI colleagues had yielded to a court decision which even Dutch legal experts admitted was unjust. In an article 1n Blntang Tvnivi of August 3, he gibed at h1s colleagues from the Leiden law faculty, "Although I am no lawyer, I am of the opinion that the fortunes of a political party do net rest 1n the hands of a low-level judge."29 Hatta not only attacked the lack of democracy shown by the PNI branch leaders 1n their decision to disband the PNI but also extended h1s criticism to Sukarno, who used the people as an audience for his oratorical prowess without offering them any voice 1n the party’s organization. He accused: The word "democracy" 1s always on our leaders* lips. But 1t does not appear 1n practice. The people are regarded as a mat on which to wipe one’s feet; they are considered necessary 1n order that there will be applause when a leader makes a fine speech. But they are not taught to take on responsibility or duties themselves.30 Hatta announced cryptically that he would engage 1n "social pedagogy" on h1s return to the Indies, a term which he defined as "the education of the people 1n politics, economics and social matters, so that they can become fully aware of their rights and their own worth."31 He was 53

Informing the nationalist movement that he was not prepared to allow his vision of an egalitarian society to become eroded by the Javanese aristocracy. H1s stance was supported by several factions within the PNI and by Sudjadl, all disapproving of Sartono's disbandment of the party without consulting the mass membership. These Golongan Merdeka [Independent Groups], as they called themselves, also rejected proposals that the PNI amalgamate with Sutomo’s PBI, a party not fully committed to the principle of non-cooperation. Hattafs statement, backed strongly by Sjahrlr, now vice-chairman and secretary of the PI, gave hope to the Golongan Merdeka that Hatta might join them In forming a party to replace the PNI that was less elitist and more dedicated to Hattafs original Insistence on Involving the masses 1n party organization. In Sjahrlr’s opinion, the PPPKI, which had a heavy weighting of cooperating parties within 1t, was exerting too much Influence on the direction of the nationalist movement and had guided the PNI astray "onto a path which has led to Its grave, for 1t made the PNI Into an Institute providing a political vehicle for vain and ambitious Intellectuals."32 It was a strong condemnation of Hatta1s former PI colleagues, a group which Sjahrlr would always regard as opportunist. Sjahrlr, more than Hatta, separated the Indonesian elite and the Indigenous entrepreneur from the "exploited classes," seeing the nationalist struggle In more purely Marxian terms than Hatta, with less emphasis on race. In Sjahr1rfs view, "the people's movement 1s the movement for the emancipation of the Indonesian people, that 1s, of the millions of landless who do not aspire to be capitalists, of the farmers, labourers, Kromos and Marhaens."33 Marhaen was a Sundanese name, first used by Sarlkat Islam, although Sukarno was to claim credit for coining the term.34 As Sukarno explained in h1s speeches, the Marxist term "proletariat" did not fit the Indonesian situation because the masses were predominantly rural.35 Hatta did not use the term manhazn as frequently as did Sukarno and Sjahrlr and, when he did, he usually denoted all Indonesians, regardless of status or profession. Hatta advised the Golongan Merdeka, now consolidating under the name Club Pend1d1kan Naslonal Indonesia [Indonesian National Education Club], to publish a journal which would project the concept of "people's" rather than "elite's" sovereignty. The title suggested was Vaulat Ra’jat meaning literally "People’s Sovereignty." In Its first Issue of September 20, 1931, Hatta explained that the paper's object was to defend the basis of democracy 1n everything, 1n politics, economics, and 1n social Intercourse.36 Vaulat Ra'jat also contained a clear statement that the Golongan Merdeka Intended to form a rival party to Partlndo. The task of counter-acting the strength of the "aristocratic principle" had begun. Hatta’s swing away from his PNI group had brought attacks from many sides, so he defended his stance by way of an "Open Letter" published 1n this opening Issue of Vaulat Ra'jat. He declared: My attitudes grow out of a deep belief. ... It 1s true that I am far from my native land and cannot know all that takes place but 1n the midst of all that happens there are realities which are clearly visible which all people can understand, no matter how far removed from Indonesia. Two realities I comprehend 1n depth, which have become very Important to me. First, the disbandment of the PNI and the way the PNI was disbanded.37 54

Hatta1s rejection of Partlndo and the Intended establishment of a rival party stirred up considerable local debate. Dr. Rival, a well-known Mlnangkabau journalist and the editor of E'tntang T4M(?z>i$ expressed doubts that Hatta would succeed as a leader on Java, commenting: ”In my opinion Javanese nationalism has not reached the stage to give life to Indonesian nationalism.” H1s advice to Hatta was to ”l1ve 1n Sumatra to be elected a Volksraad leader by the people” If he wanted to carry out political work.38 Hatta reacted angrily, stating that "since 1928 [Dr. Rival] wanted me to retire from political circles because I am a Sumatran while the centre of the political system 1s 1n Java.” He denied that he would ever ”earn wages from the government” as a cooperator.39 Hatta knew that he had to work with h1s Javanese fellow students to convince them that democracy such as they had experienced 1n Europe must be the standard for free Indonesia. Yet there was a ring of truth 1n Rival’s words, as Hatta was to discover over the years. Hatta’s decision to support the formation of a new party enabled the Communist Party of Holland to perceive the chink 1n h1s armor which 1t needed to deliver a wounding thrust. The Dutch Communists had already begun to undermine Hattafs prestige, making use of students who were members of the Communist party as well as of the PI. Hattas successor had been ousted from office m1d-year to be replaced by Rustam Effendl, a Mlnangkabau Communist. The Comintern paper, Inp/t-eco, of August 8, 1931, had already announced that Jawaharlal Nehru, Edo Flmmen, Maxton, and Hatta had all been expelled from the League against Colonialism, the accusation being that they were social reformers.*0 Sjahrlr was aware of the Communist cell building up 1n the student association. He advised Hatta to resign, as he himself was going to do. On November 9, 1931, the PI executive moved that both Hatta and Sjahrlr should be expelled from Perhlmpunan Indonesia on the charge that they were splitting the nationalist movement by supporting the breakaway Golongan Merdeka. The decision portrayed the Com1nternfs determination to reverse the Hatta-Semaun Convention by bringing the PI firmly under Communist control. The student group was to remain strongly allied with Moscow for the rest of the prewar period. Sol Tas, a Dutch socialist close to both Sjahrlr and Hatta, recalled that Sjahrlr accepted the PI decision with nonchalance. ”What difference does 1t make?” he queried. ”Last week Hatta and I resigned from the PI; we didn’t want to have anything more to do with a Communist organization. You can’t kick out someone one who’s already left.”*1 Tas noticed that Hatta was much more dejected, that the Communist assault and the CPH’s domination of the PI had cut much deeper. For Hatta, establishing a reputation had not just been a matter of personal pride, 1t was h1s key to ensuring a leadership position 1n the Independence struggle. The new party 1n process of formation would require Hatta’s prestige to mount a challenge to Partlndo and the charismatic Sukarno. As Rival had pointed out, Hatta, as a Sumatran, had a cultural and ethnic disadvantage on Java. If he returned to the Indies as an outcast from the Perhlmpunan Indonesia, h1s task would be even more Herculean. He would have lost the political force which often surrounds the unpolluted martyr. Apart from the effects on h1s political future, Hatta hated to leave the PI 1n such an Ignominious manner, thrown out by h1s fellow students for trying to defend the masses from the feudal 1st1c attitudes of h1s former associates. The Communists should have been applauding him Instead of ruining h1s reputation. It was anathema to Hatta to see the Perhlmpunan 55

Indonesia, which meant so much to him, become subservient to the Comintern and to know that potential leaders might return to the Indies as Communist cadres. Hatta was to find 1t very difficult to forgive h1s fellow Minangkabau, Rustam Effendl, for engineering h1s expulsion. What also rankled was that Abdul Madjld, the student who had worked so closely with him and shared h1s prison experience, had also joined the Communists, voting against him. Sjahrlr tried to repair any damage done to Hatta1s reputation by writing 1n his defense In Vaulat Ra’jat. He reminded fellow nationalists of Hattafs past record of service to the nationalist movement: In Indonesia the name Hatta has become very well known because he has been the most prominent leader 1n PtAklmpunan IndantAla and also because of his defence speech, "Indanztlawhich explains the meaning of our national movement. He has become famed as the mastermind of the •'radical” direction 1n the national movement and his name 1s coupled with that of Sukarno.42 Sjahrlr pointed out that the contents of Indanula Mtxdzka had served as a torchbearer for the PNI. He defended Hatta's action 1n withdrawing the PI from the League against Colonialism, describing the policies of the current PI committee as stupid and their action towards Hatta as reactionary. The editorial board of Vaulat Ra'jat led by Sudjadl also supported Hatta's stance, on November 20, 1931 publishing an article entitled ”P.I. and Hatta,” which claimed that ”Mohammad Hatta had become a 'victim' in carrying out the duty of following and defending the policies of the general public.”43 Another wound for Hatta was that h1s former PI colleagues, now leaders 1n Partal Indonesia, applauded the action taken by the PI executive, Informing him by telegram that they supported h1s expulsion.44 Hatta replied by letter to Sartono on November 10 that he regretted that Partindo "did not take a more principled attitude” towards him. "Perhlmpunan Indonesia 1s now used by the Partal Indonesia as a banner to oppose me," he commented grimly. "I send greetings to you with a sincere heart that you have achieved friendly relations between the P.I. and the P.I., and I pray that those links are eternally pleasing." Hatta concluded: But I have one hope for my fortunate opponent! I trust that Mr. Sartono, the liquidator of the PNI, does not subsequently become the liquidator of the Union of PI-PI also, that the hand which 1s extended by Perhlmpunan Indonesia, which he shakes so enthusiastically, does not feel too hot for him. Because 1f he does so, people will laugh at him and h1s brightness as a leader will d1m.45 In other words, take care 1n any dealings with an organization under Comintern control because those that oppose Its policies receive rough treatment. Hatta spoke from bitter experience. Hatta was now Isolated from the majority of student associates with whom he had worked so closely 1n the past. He had become the "opposition leader" 1n the radical nationalist movement, Identifying as far as was possible with the mass of the people rather than with the elite. A mountainous task lay ahead—the democratization of a society which had forgotten that democratic government was not an alien element, a mere Western Import, but did have native roots 1n the archipelago. 56

1.Mohammad Hatta, "Youth in Crisis," in PoaJlkoaX a£ a Patriot, p. 420. First published 1n Vaulat Ra'jat, No. 7, October 30, 1933.
2.See Burhanuddtn, "Bung Hatta Sebagal Kawan dan Guru," 1n Bung Hatta: Pzltxadlnya dalam Kznangan,
p. 306, and Hamka, "Memtmpln Perdjuangan Revolusl dar1 Buktt Tlnggl," In Bung Hatta Mzngahdl pada Tjita-Tjlta Pzndjoangan Bangka, p. 172. According to Hamka, Hatta seldom laughed uproariously, he usually expressed amusement 1n a quiet way.
3.For details of the PNI program, see Ingleson, Road to Exllz, pp. 55-56.
4.Hatta, "Indonesia Free,” p. 264.
5.See Ingleson, Road to Exllz, pp. 48-49.
6.Ibid., pp. 82-83.
7.Ibid., p. 79.
8.See Noer, Modz%nl4t Muslim Movzmznt, pp. 139-40. Suklman was expelled at the Partai Sarikat Islam Indonesia’s congress of March 1933 for "violating PSII ethics,” in exposing mismanagement of the pawnshop employees1 union.
9.See Ingleson, Road to Exllz, pp. 85-86.
10.See Hatta, Mzmoln, pp. 231-32. Emile Burns, "The World Congress of the League against Imperialism,” in Lab.ou/1 Monthly [London], vol. 11, September 1929, pp. 559-63. The main criticism of Maxton was that he supported the MacDonald Labour Government which was seen as "the most dangerous enemy of the colonial peoples.”
11.Hatta, MemoUi, p. 231.
12.Mohammad Hatta, "A Retrospective Account of the Second Congress of the League against Imperialism and for National Independence Held in Frankfurt,” in Position o^ a Patriot,
p. 200. First published 1n Indonesia Mzndzka, 1929.
13.Hatta, "Retrospective Account,”
p. 203.
14.Mohammad Hatta, "The Second International and the Oppressed Peoples," in PonVialt o£ a Patriot, pp. 358-60. First published in Vz Socialist, specimen copy, September
15.1928.
15.Mohammad Hatta, "Indonesia’s Demand for Immediate Independence," in PontKoUt oi a Patriot, p. 373. First published in Vz Socialist, No. 1, October 6, 1928. According to Hatta, this accusation against him was contained in Hzt Volk, September 14, 1928.
16.Hatta, "Indonesia’s Demand for

24.Ibid., pp. 336-37. Publication Committee, 1966), p.
241.
25.See Ingleson, Road, to Exile, p.
135.
26.Ibid., p. 136.
27.Ibid., p. 138.
28.Mohammad Hatta, "The Verdict of the District Court of Bandung," in Vox.tx.cUt o& a Vatxlot, p. 428. First published 1n Ve.xiatoe.an Indonesia, No. 75 (January 30, 1931).
29.See Ingleson, Road to Exile, pp. 146-47. The article was also published In VauLat Ra’/at of September 30, 1931.
30.Ingleson, Road to Exile, p. 147.
31.Ibid.
32.See 1b1d., pp. 148-49.
33.Ibid., pp. 149-50.
34.See Cindy Adams, Sukaxno: An Autohlogxapky a* Told to Cindy Adami (New York: Bobbs-Merrlll, 1965), pp. 61-62.
35.See Sukarno, "Marhaen and Proletariat," 1n Undex the. Bannex o£ the Revolution, vol. 1 (Jakarta:
36.Vaulat Ra'/at, September 20,
1931.
37.Mohammad Hatta, "Open Letter," Vaulat Ra'/at, September 20, 1931.
38.Parada Harahap, Rlwa/at Vx. A. Rival (Medan: Handel M1j. Indlsche Drukkerlj, 1939), p. 146.
39.Mohammad Hatta, "Defense against Dr. Rival's Lies," Vaulat Ra'/at, December 20, 1931.
40.See Hatta, Memolx, p. 243, and as cited 1n S. Sjahrlr, '"Schor- sing*—Mohammad Hatta" [Mohammad Hatta's "Suspension"], Vaulat Ra'/at, December 10, 1931.
41.Sol Tas, "Souvenirs of Sjahrlr," trans. Ruth T. McVey, Indonesia 8 (October 1969): 135-54 at p. 142.
42.Sjahrlr, '"Schorslng*—Mohammad Hatta."
43."PI and Hatta," Editorial, Vaulat Ra'/at, November 23, 1931.
44.Letter from Hatta to Sartono, November 10, 1931, as cited 1n Vaulat Ra’/at, November 30, 1931.
45.Ibid. 58

CHAPTER FIVE THE NEW PNI Through education the common people will become aware that It is not just the leader who carries responsibility but everyone else as well. It Is not just the leader who must struggle, the people alto must participate. There Is a factor which Is o^ten forgotten, the Independence o£ Indonesia cannot be achieved by the leader4 only but by the eJ^J^orts and conviction6 o£ the mailer. The &ate o& the Indonesian people Is clutched In the hands a£ the people themselves.* The nationalist press in the Indies devoted considerable space to commentary on Hatta's expulsion from the Perhimpunan Indonesia. In view of the sharp criticisms issuing from Hattafs pen in the past# it was not surprising that those who had suffered were out for vengeance. Writing in response# Hatta denied that he had violated "discipline” and the "collectivist principles” of PI by supporting the formation of a new nationalist party. He argued: I myself like discipline but what the PI calls discipline means "censorship.” Whoever wants to express an opinion must have the permission of the Executive Committee first. But the committee itself has power to speak out widely without the inspection of members. This is called "collectivism.'^ Hatta gibed: "This sort of discipline 1s good for the new leadership which does not yet really understand the basis of the PI,” adding with the sang-^rold of a veteran: "A person who for years has 'worked himself to the bone and shattered his brain' to strengthen the Pi's principles for his country's sake 1s not easily censored by 'newcomers.'"3 Hatta dismissed the "collectivism” of the present PI committee, seeing it as representative of subservience to Moscow: "In the name of collectivism# the Committee can carry out policies as they wish# especially as most of the leaders only know how to 'membebek' [act like ducklings following the mother duck] outside the Committee." The "mother duck" was the Communist Party of Holland. Hatta also drew attention to the autocracy of the PI executive# commenting: "More than 75% of the leaders have a feudalistic and bourgeois spirit which resembles Budl Utomo."4 Hatta realized that his days in the Netherlands were numbered. As an outcast from the Perhimpunan Indonesia# he no longer had any mandate to act as its propagandist. He was also aware that the Golongan Merdeka were depending on his support to organize the new party. Yet he was reluctant to leave for the Indies immediately, as he did not want to return after an eleven-year absence without at least achieving a doctoran- dus degree. To sit his finals# he must wait until the end of the academic year in June 1932. 59

Hatta sought Sjahr1rfs help, knowing that the young man had not progressed far in his law course, and that a temporary hiatus would not cause a major academic setback. Sjahrir was a leader. He was personable, and already had a following in Bandung from his days as chairman of Pemuda Indonesia. In Europe he had gained trade union experience by working part-time with Edo Fimmen in the International Transport Workers1 Union Secretariat. He and Hatta had established a rapport through their commitment to social as well as political change for Indonesia. There was an added urgency in establishing the party. In September 1931 De Graeff, on the eve of his retirement from office, had announced the remittance of part of the PNI prisoners’ sentences, explaining that, although Sukarno and his associates had committed a crime, their motives were good.5 Sukarno was due for release at the end of the year. Under any circumstances the creation of a new party made up of independent splinter groups from the old PNI would be difficult. If the party’s inauguration took place in the atmosphere of euphoria which would probably attend Sukarno’s emergence from prison, it would be even more difficult to prevent members from returning to Sukarno’s side. Sjahrir accepted Hatta’s commission, although he realized that going back to the Indies was akin to entering ”a danger zone.”6 The birth of another nationalist party which was radically socialist would certainly displease the new Governor-General, B. C. De Jonge. The thirties were to be a tough, uneasy period, with the economic recession leading to cuts in the colonial budget. Prior to his expulsion from the PI, Hatta had written an article criticizing De Jonge’s first speech to the Volksraad. He directed his remarks to both the colonial authorities and Indonesian cooperators, reminding them that Karl Marx’s theories, which once had been dismissed as Utopian, nowadays ’’have become a force which is manifest, real, which cannot be belittled any more because yesterday’s workers have become today’s prime ministers of the capitalist world.” Hatta continued: These realities provide evidence for Jhr. de Jonge when he opposes Indonesian nationalism!... The Indonesian nationalists, especially the non-cooperators, are not stupid enough to think that their aims will be fulfilled by a self-interested government. They struggle on, developing their aims, with the Inward conviction that gradually they will conquer and their theories will bring to fruition a Free Indonesia.7 Hatta would later defend himself from accusations of being ’’Marxist,” differentiating between Marx and Marxism, and stressing that he did not admire the adulterated versions of Marx put forward by the Communist Party of Holland.8 At a conference held from December 25 to 27, 1931 in Yogyakarta, the Pendidikan Naslonal Indonesia (Indonesian National Education) was established. The omission of the word nP

one, including the colonial government, saw it as anything but a political group. On January 1, 1932, at an Indonesia Raya Congress organized by the PPPKI to celebrate his release from prison, Sukarno expressed his disappointment that the old PNI had been replaced by two separate parties during his enforced absence. He assured h1s audience that this was a "mere misunderstanding," and that the two would soon be reunited. 10 Sukarno did not analyze the basic differences between the old and new PNI, nor explain that the New PNI had isolated Itself from Partindo on the principle that confrontation between brown and white was not the only issue involved in the Independence struggle but that it was also necessary for the masses to be guaranteed a role in future government. As if to stress the nativism of the New PNI’s stance, Hatta contended that the "democracy" which he envisaged for Indonesia was not the Western concept ofHe Insisted: "We want to organize our household in Free Indonesia on the basis of the Indigenous democracy found in Indonesian communities," although he admitted that traditional forms of government would require some modernization: We realize that times have changed, that the forms of the past are not sufficient for a Free Indonesia based on democracy. Those original principles must be adapted to the present, raised to a sufficiently high level.H Hatta rejected the use of the term dmoksiOAl oaLA [indigenous democracy] in case it was used by "backward-looking aristocrats to maintain their feudalistic system (of a slavish nature) in Indonesia, using Indonesia’s past as an example." Hatta was warning against Java’s "aristocratic principle" intruding too deeply Into nationalist Ideals. He explained: "In short, Vaulat Tuanku [sovereignty of the master] must be replaced by Vaulat Ra'jot, that 1s the basis of people’s government, the basis of genuine democracy, the Intention of all '(UmolviaAZ aALJL9y whether 1t be in Athens, Rome or in the traditional Indonesian village, in the clan systems, etc."12 Sjahrir, on his return to Java, tried to avoid direct confrontation with Sukarno. He acknowledged 1n a letter to Sol Tas’s wife, Marla, herself an ardent revolutionary and feminist, that it would be advantageous for the nationalist movement if Hatta and Sukarno were to work together. In view of Sukarno’s following on Java, such association could be essential for Hatta’s political survival.13 Sjahrir avoided committing the New PNI to an alliance with Partindo, the elitist group whose influence he wanted to undermine. He was also aware that Sukarno was toying with the Idea of setting up yet another party into which to absorb both Partindo and the New PNI. Sjahrir gloomily admitted: I expect Sukarno will follow the old line.... Still we are not able to let him go without some effort. He has fascinated the people for two years and will do so again, and he remains for the time being a dominant political factor. He belongs to the revolutionary camp in spite of his opportunism.!4 Sukarno may have underestimated the strength of the Golongan Merdeka’s rejection of the Partindo leaders and Its dedication to Hatta’s democratic principle. The New PNI did hold Its factions together, few deserting the new party to join Sukarno. Sjahrir’s relative and close associate, Djohan Sjahruzah, another personable and hard-working young nationalist, had also made contacts with the Tan Mai aka and ex-PKI groups in Surabaya, 61

now harassed and drifting since a colonial clamp-down in 1930.15 The emphasis on social revolution In the New PNI made the party seem a more attractive alternative than Partindo. Sukarno, too, was not yet committed to Parti ndo. It was from the PPPKI that he had received the most support since his release from jail, and he set about restoring Its credibility as a nationalist front. At the same time, however, he ignored the guidelines suggested by Sjahrlr of confining the front to ”non-cooperators,” bringing an Immediate critical response from Hatta. Although now cramming hard for h1s finals 1n quiet lodgings in Rotterdam, Hatta was unable to resist the urge to correct Sukarno’s methods of resuscitating the PPPKI. He caustically entitled h1s article ’’Persatoean Ditjarl, Per-sat6-an jang Ada” [Unity 1s sought but the reality 1s a hotch-potch], a play on the word 4atu meaning ’’one” and *atl9 a dish made up of small pieces of meat skewered together. Hatta made the accusation that the nationalist movement was ’’drunk with unity,” when ’’what 1s considered to be unity 1s 1n actual fact He contended: Buffalo meat, beef and goat’s meat can be skewered together but the view of the people and the concepts of the aristocracy cannot be united. Uniting all these groups just means each one of them sacrificing Its principles. Because of that, the Vaulat Ra’jat group cannot become one with the culture nationalists without each sacrificing Its principles.*6 By using the term ’’culture nationalists,” Hatta seemed to be condemning h1s fellow nationalists who refused to discard the Javanese ’’cooperating” and ’’exploitive of the people” attitudes which had allowed the Dutch to reap such benefits from the masses. For Hatta, also a culture nationalist, Indonesian nationalism must be based on the Ideals of the ALam Mlnangkabau because 1t was one of the regions 1n the archipelago which had evolved Its own socialist system. By pointing to the class system 1n Java, Hatta was also viewing the nationalist struggle in purer Marxian terms, seeing 1t not just 1n terms of racial conflict. He asserted that the people must no longer be regarded as ’’work horses,” and gave h1s opinion that the PPPKI 1n Its present form was only useful 1n ’’raising the standard of the cooperators,” the people being used merely as ’’ladders for the bourgeoisie to rise to the top.”17 Hatta’s repudiation of the PPPKI as a body which was not dedicated to non-cooperation obviously had an Influence on Sukarno, for he too lashed out at Its performance to date, reiterating Hatta’s earlier comments that the PPPKI was 1n a state of crisis.Sutomo, Indignant at thrusts from both Hatta and Sukarno, resigned h1s chairmanship in protest, h1s position being filled by Husnl Thamrln, a close friend of Sukarno and the leader of a small nationalist group, Kaum Batawi [The Batavians]. But Thamrln was also a member of the Volksraad and thus a cooperator, although a strong defender of the nationalist movement 1n that forum. On July 20, 1932, Hatta departed by train from Rotterdam, traveling via Paris to Genoa, where he boarded the German ship, SaaAhMCk&n, bound for Singapore. He had successfully passed his doctoral examination, but without the desired ’’com £aucie.”19 His anticipated five years 1n Europe had stretched out to eleven. The youth of nineteen who had sailed from Teluk Bayur was on the brink of thirty years of age. Before leaving the Netherlands, Hatta had yielded reluctantly to pressures from a Mlnangkabau friend, Rashid Manggls, to be Interviewed on 62

behalf of VauuLat Ra'jat. In the Interview Hatta carefully avoided questions relating to h1s future relations with Sukarno, being equally reticent about his own political plans. (It was only on disembarkation at Singapore than he officially announced that he was joining the New PNI.)20 He denied rumors that he had been asked to become editor of AdUl, the journal of the Modernist Islamic Association, Muhammadlyah, remarking: ”As a non-cooperating politician, 1t would be impossible for me to head a non-pol Itical newspaper Issued by a group which is dependent on the government,” a veiled criticism of this prestigious group for adopting a cooperating stance, 1n contrast with the Partal Sarlkat Islam.21 Whether this remark led to Muhammadlyah1s reported exclusion of Hatta 1s uncertain.22 Hatta was to have an uneven relationship with Modernist Islamic groups, sometimes close, sometimes at odds, for most of h1s life. When interviewed about maduklt the Indian nationalist policy now adopted by Partindo, Hatta not only rejected 1t on economic grounds as unsuitable for Indonesia but gave his opinion that masU.Ahl encouraged provincialism rather than breaking down ethnic barriers. He contended: SuiadtAkt Instructs people to wear their own costumes.... Mlnangkabau will wear Mlnangkabau clothes, Palembang people the Palembang style, Central Javanese the styles of Central Java. This will unintentionally revive a spirit of provincialism” while it 1s our purpose to encourage Indonesian unity and crush provincial1sm.23 Before he left the Netherlands Hatta had also to bid farewell to his Dutch acquaintances. The main Dutch socialist party, the SDAP, had just split, a splinter left-wing group forming, the Onafhankel1jke Soslalls- tlsche Partij [Independent Socialist Party] or OSP. It was with the Independent Socialists that Hatta how felt most at ease, because they espoused radical socialism without allegiance to the Soviet Union and also supported the concept of full Indonesian Independence. In the party were people whom he admired, such as the trade union leader, Edo Flmmen, and the poetess, Henrlette Roland Holst. The OSP chairman was a young Dutch writer, Jacques de Kadt, while on the Committee were Sol Tas and Jef Last, both close friends of Hatta and Sjahrlr. Hatta had been asked by Jef Last if he would consider nomination as an OSP candidate for the Tweede Kamer.24 He replied that, 1n principle, he would be prepared to sit 1n a democratically elected parliament as a spokesman for the Indonesian cause, but declined to make any firm decision until he had consulted h1s associates 1n case h1s candidature might be viewed as a breach of the ”non-cooperat1ng,f principle.25 Yet 1t was a tempting proposition. Hatta knew that he would not have the same degree of freedom in the Indies which he had enjoyed 1n Europe. As a member of the Dutch Parliament, he could continue to hammer away at h1s colonial opponents without suffering retribution. It would also be a way of resolving the confrontation with Sukarno which he knew he must face up to 1n the Indies. Hatta had a four-week sea voyage during which to try to sort out his future nationalist campaign. On disembarkation at Singapore, he took advantage of a two-day stopover to renew acquaintanceships with old friends from the Mlnangkabau. Since the Communist uprisings, Singapore had become a haven for Indonesian dissidents escaping from the colonial police crack-downs. Hatta tried to arrange an Interview with Djamaluddln Tamln, Tan Malakafs representative 1n Singapore and the secretary of h1s party, Pari, but Tamln, realizing that Hatta would be under close surveillance by the British authorities, dared not risk a rendezvous.26 Hatta 63

did not record h1s attempts to contact Tamln# merely commenting that while 1n Singapore he "felt again the colonial atmosphere#11 that "everywhere I went# I was forever followed by secret police.”27 Hatta received a warm welcome from h1s family and friends when he arrived at Tanjung Prlok, the port of Batavia. Most of the New PNI contingent which greeted him were viewing for the first time the man whose policies they had opted to follow. H1s former PI colleagues were conspicuously absent# although Sartono did send a note of welcome.28 A former Minangkabau friend# Hazairln# remarked that, apart from being plumper, Hatta appeared to be just the same.29 Yet Sjahrlr seemed to suggest that Hatta had acquired a Western veneer# commenting 1n 1934: "Hafil belongs undoubtedly to our most Europeanized intellectuals.”89 Dr. Rivai too suggested that Hatta had moved away from his own culture while in Europe# commenting: "Mohammad Hatta left the Netherlands Indies when he was still very young. Therefore he cannot know now to socialize with an lnland&i."3l Sjahrir, who had been elected chairman of the New PNI at Its first congress held from June 23 to 26 in Bandung# decided to delay h1s return to Europe. He had been joined by Marla Tas# who had left her husband# but her stay was short-11ved due to colonial refusal to grant her resi- dency.82 Yet# according to Burhanuddln# a member of the party’s executive, although Sjahrlr was officially chairman of the New PNI ”1n the eyes of the members 1t was Bung Hatta who was the ’Guiding Spirit’ of the new party.”88 Before Hatta reached the Indies# Sukarno had made his decision: he would join Partlndo. Discussions with Sjahrlr had not been satisfactory; Indeed Sjahrlr would never be a person with whom Sukarno felt comfortable# sensing the hint of mockery which lurked behind the young man’s laughter. Sukarno had consented to address the New PNI’s first congress. He adapted h1s speech to the perceived Ideology of the new party# declaring: "I am a Nationalist Marxist#” an echo of Tan Malaka’s stance. Sukarno assured the New PNI that he "would work to defend the Math cum,"4** although again avoiding the Issue of "people’s sovereignty.” In h1s memoirs Hatta touched very lightly on h1s first meeting with Sukarno# which took place two weeks after his arrival 1n Java. He recalled that a friend# Haj1 Usman# offered to drive him to Bandung# advising that "although you belong to different parties# it is best 1f you get to know h1m."8^ Hatta must have been aware that Initial contacts might be strained. A river of dissent flowed between them before they had even seen each other 1n the flesh. "About nine o’clock in the evening, Sukarno met us in our hotel,” recalled Hatta# a meeting which 1t appeared was not entirely fruitful. "It seemed that# because of Haji Usman’s presence, Sukarno did not want to discuss the problems of Partai Indonesia and the New PNI and, since he did not bring up the subject# neither did I touch upon 1t.”88 Sukarno did not 1n h1s autobiography record this first meeting with Hatta 1n Bandung, but Instead described his Impressions of Hatta following discussions between Partlndo and the New PNI several weeks later. As h1s autobiography was dictated 1n a period when relations between the two men were at a particularly low ebb# Sukarno’s remarks were, not surprisingly# lacking 1n warmth. He averred that Hatta was a "man totally opposite to me in nature," "an economist by trade and disposition#" "careful, unemo- tional, pedantic." He continued: "a graduate of the Rotterdam Faculty of 64

Economics, he was still walking around mentally with those books under his arm, trying to apply inflexible scientific formulas to a revolution.”37 Yet Hatta was always to react quickly against contentions that the Partindo and New PNI confrontation was just a personal dispute between him and Sukarno, and always stressed that political obstacles first and foremost divided the New PNI and Partindo. "While Partai Indonesia rejects the basis of Peopled Sovereignty, which is the flesh and blood of the PNI members, there exists no similarity.”^ Hatta lost no time in organizing cadre training, acknowledging that it required "devotion, conviction, patience, and a strong will.” He stressed that he considered cadre education to be more effective than mass rallies, because: "Our people have for too long been feducatedf with general aims, with chants of funity,f which leave them confused about what basis is to be adopted.” Hatta claimed that, through education, "the masses will be convinced that it is not just the leaders who must know their responsibilities but also the people."39 As a basis for instruction, Hatta concentrated on international affairs and Indonesian history, teaching the factors underlying imperialism, and pointing out the exploitive nature of the colonial system. Young rural laborers drawn to the cities to earn a living were viewed as excellent cadre material for the New PNI because of their continuing links with their home villages. Student teachers, too, were valuable as potential leaders, as they had influence in the village community and among the youth. It was now practically impossible for nationalist leaders to gain direct access to the rural population because of obstruc- tion by colonial officials and local rulers who served as civil servants, known as the pangteh p/ia/a. So involved was he in party affairs that 1t was not until October 1932 that Hatta had an opportunity to return to the Aim Minangkabau, to a joyful reunion with his family, although to a mixed reception from his compatriots. Hatta carried with him a stigma of Marxism, in spite of h1s acknowledged devotion to Islam. The heavy police surveillance which overshadowed all his movements deterred many people from associating with him. The uprising in the Minangkabau in January 1927 had resulted in a particularly harsh retaliatory campaign by the colonial government. A radical Islamic party, Persatuan Musl1m1n Indonesia [Indonesian Muslim Union], known as Permi or the PMI, had been formed in 1930, reaching an agreement with the old PNI and with Partindo not to compete on each otherfs territory. In Minangkabau fashion, the party preferred to organize Itself Independently of Java. Likewise the PSII 1n West Sumatra worked fairly Independently of Its central headquarters in Java. Hattafs party aimed to break down such ethnic barriers and it was also not specifically Islamic. An editorial 1n Vaulat Ra'jat of December 20, 1932 revealed that Hatta’s return to the Minangkabau had not been well-received by the two major parties operating 1n West Sumatra, which suspected that his intention was to attract away their members to the New PNI. The fact that the two leading figures 1n the New PNI were Minangkabau and one of them the prestigious Hatta, clearly posed a threat. Already four New PNI branches had formed spontaneously 1n the region. A particularly malicious attack on Hatta suggested that the new party should be named the "Persatuan Royeeran Indonesia” or "Union of Indonesian Expellees," as one of Its members was the "only national leader to return to Indonesia having been 65

expelled from the League and Perhimpunan Indonesia 1n Holland, from PMI, and finally from Muhammadijah Hindia Timur."40 As if acting as a mouthpiece for Hatta, a Vaulat Ra’jat editorial tried to allay Minangkabau fears, stating: "We did not at any time dis- parage the existing parties in the Minangkabau, such as the PSII and PMI, but we have a right to choose our own movement according to our own opinion." The editorial continued: "Without denigrating or despising the basis of PSII, i.e., Islam, or the bases of the P.M.I., 1.e. Islam and nationalism, we are convinced and hold firm to our basis of Nationalism and People’s Sovereignty." The editorial denied that the New PNI was trying to hinder the Islamic parties, explaining the new party’s religious stance: "We are based on Nationalism, which means we do not bring religion into the political struggle. ... We do not ignore our religion, and our organization does not force its members to abandon their religion."41 In this atmosphere of party rivalry and police omnipresence, Hatta could not make as much capital out of his return as he would have wished. He laid low in his mother’s house, devoting his energies to preparing a political manifesto for the New PNI, which he entitled "Ke Arah Indonesia Merdeka" CTowards Independent Indonesia], known as the KIM, which from then on served as the party’s manual for cadre training.42 Not to be outdone, Sukarno produced a Partindo manifesto several months later, which he entitled "Mencapai Indonesia Merdeka" [Achieving Independent Indonesia], abbreviated to MIM. In his manifesto, Hatta pointed out that there were three alternatives open to Indonesia in Its choice of a future government: rule by aristocracy, rule by intellectuals, and rule by the people. He reminded his readers that the Indonesian aristocracy had predominantly supported the Dutch and would seek to retain their prominent position. The intellectuals considered that their expertise gave them the right to rule independent Indonesia. The New PNI aimed towards a People’s Nation and People’s Sovereignty. He explained that political democracy was linked to economic democracy. In Indonesia, people traditionally worked collectively and therefore had a good basis for achieving social and economic democracy. Independent Indonesia must foster this cooperative spirit. Hatta had begun his campaign to promote cooperative movements to try to build up Indonesian commercial enterprise to the level where it could compete with the international corporation. While residing in the Bukit Tinggi area, Hatta visited his Batu Hampar family. He had, no doubt, anticipated that the atmosphere would be different without that special warmth engendered by Syekh Arsyad’s presence, but it came as a shock to feel unwelcome. He sensed that his cousin, Syekh Arifin, Syekh Arsyad’s eldest son, was uneasy, conscious that Hatta’s presence at the auacuu. was not approved by the local Assistant-Resident. In Padang, Hatta again received sympathetic support from his friend, Taher Marah Sutan, the secretary of Sarekat Usaha, whose enthusiasm had so Inspired the Jong Sumatranen Bond. Taher Marah Sutan allowed Hatta the use of h1s home as a meeting place. Public addresses were clearly out of the question in the atmosphere of hostility and harassment surrounding Hatta’s return. As it was driving out of Padang, Hatta’s car was forced off the road by an unidentified vehicle. Whether the accident was contrived or not remained a mystery but 1t left Hatta bruised and shaken, with a minor head injury and sprained hand.43 While recuperating from the accident in his mother’s house, Hatta was summoned to the office of 66

the Assistant-Resident, who Informed him that he must leave Sumatra Immediately, as he had been declared a prohibited person 1n the region.44 It was the same fate as had befallen Great Uncle Rais many years ago. Hatta was beginning to experience at first hand just how difficult 1t was to be a radical nationalist In the colonial setting. The prohibition order warned Hatta to proceed with even greater caution. H1s party, too, was suffering colonial harassment. In January 1933, the Surabaya branch executive was arrested for Issuing a circular Including the words: "The Indonesian people must have a revolutionary spirit—from slavery to freedom.”4® Yet the party was progressing. Six months following Hatta’s return, Its twelve branches had expanded to s1xty-s1x.4® As New PNI member and later Hatta1s private secretary, Wangsa Wldjaja, remarked: f,Both Hatta and Sjahrlr were dynamic leaders, but with the arrival of Bung Hatta cadre training Intensified.”4^ It was clear that Sjahr1rfs fears that Sukarno1s choice of Partindo might mean "political death” for Hatta were unfounded. Hatta was too shrewd, effective, hard-working, and dedicated a leader to crumble easily. He was absolutely convinced that the emphasis on "people” 1n his party must be maintained. He tried to ensure that the party’s executive was not too elitist, although he and Sjahrlr gave direction and were the dominant leaders. In the branches, the majority of leaders were low-level civil servants or sons of village officials.4® Nevertheless, organizing a party made up of separate branches was not easy. Hatta began to understand the disparity between Ideals and reality, as he himself confronted the difficulties, frustrations, and obstacles which had beset the old PNI leaders. Sukarno, back at the head of a nationalist party, having accepted the leadership of Partlndo, was determined to keep its membership ahead of the New PNI. Partlndo held mass rallies 1n the Bandung region and accepted new members without prior testing. Hatta’s warnings on the unsuitability of mass "agitation” merely spurred on Sukarno to prove that his method was as radical and revolutionary as the New PNI’s cell system. Sukarno had an opportunity to retaliate against Hatta’s gibes, when on December 8, 1932, the Onafhankel 1 jke Soda! 1st1sche Partlj 1n the Netherlands wired Hatta an offer of candidature for the Tweede Kamer. AneXa, the Indies news agency, erroneously reported that Hatta had accepted the offer. Sukarno and Partlndo wasted no time 1n using the report to attack Hatta, Pz/uatozan Indan&Aia blazing the headline across Its front page: "Drs. Mohammad Hatta 1s Unmasked! The PNI leader wants to sit 1n the Second Chamber! Beware, Indonesian People!”49 Hatta had warned the OSP that the local nationalists might consider h1s candidature for the Tweede Kamer to be a violation of the non-cooperation principle. Now he experienced the local reaction 1n a way which was acutely painful and embarrassing, especially when the Pzuatozan IndawUla article continued: "Here 1t can be seen that the champion of ’non-cooperation’ already wishes to join a body representative of the Dutch Imperialists, where he will sit alongside the oil and sugar groups among others. It appears that this PNI leader will support h1s country’s needs 1n an Imperialist Dutch body.”®0 Hatta defended himself hotly, explaining not only that he had rejected the OSP’s offer as soon as the telegram arrived, but also h1s reasons for seriously contemplating accepting. He replied to his critics: 67

I have never taught that non-cooperation is anti-pariiamen- tarianism.... Non-cooperation means not wanting to cooperate with the (loLoyvLoJL gov&inmznt; in a colonized country a non-cooperator rejects a false parliament which has been created by the government to deceive the people. The non-cooperation tactic is to draw a line between them and U4 to awaken the people’s spirit so that they can establish their own society. Non-cooperation in the sense of boycotting councils which are net people’s councils only applies in colonized countries.5* Hatta presumed that the issue had been defused, but he was wrong. On December 21, Sukarno again raised it, sparking a heated polemic between Partindo and the New PNI. His hackles up, Hatta pointed out that Sukarno was not himself consistent in his approach since he had ”no objections about sending a telegram to Dr. Tjipto in Banda Neira to accept a seat 1n the Volksraad,” as well championing the PPPKI, ’’who follow a national policy of cooperation, whose right wing can be found in the master’s councils.”52 Hatta scoffed: ’’The ’non-cooperation’ promoted by the Partindo leadership as that party’s principle is like gado-gadc [a mixed vegetable dish], with the result that people who study it cannot make a firm decision on ’Partindo non-cooperation.’”55 Hatta accused Sukarno of creating disunity by his attacks rather than being a symbol of unity, a charge he would reiterate in the future. Hatta pointed out: ’’Since Ir. Sukarno entered the party, one sees that streams which were united are now in opposition.” Nor did he spare Sartono and the law graduates, indicating that by working for the Dutch legal service, they often worked against their own people’s interests, citing the case of Sartono defending a Dutch policeman who had wronged and ill-treated two Indonesian women. Hatta conceded that Sartono probably did not ’’relish taking an order like this.” He pointed out that all advocates had to swear an oath of allegiance to the Dutch Crown. Hatta’s tone was sarcastic: In practice... swearing an oath of loyalty to the Governor-General or Crown is nothing! Becoming an instrument of the imperialists and masters is nothing! Requesting justice 1n the courts of the kattm *ana [Dutch] in political cases is nothing! Ordering people to sit in the Volksraad is nothing! And coalescing with the kaum ca [cooperators] also is nothing! Whatever suits their needs—it’s nothing, go ahead! Mcutkaen who do not have any part 1n the conspiracy are puzzled by principles like these. What 1s clear is that Ir. Sukarno 1s snared by his own words.54 Hatta’s words had an effect on the Partindo executive, whether because they admired their former PI leader or because they wished to stem the flow of home-truths is unclear. Sartono and Ali Sastroamldjojo opposed Sukarno’s suggestion that Partindo revert to its old name to prevent the New PNI from changing Its ”P” to ’’Partai.” Sartono argued: ”If Ir. Sukarno wants to destroy the PNI, then we must play our cards in the open and take a definite stand. That 1s at least manly.”55 It was almost a PI snub to Sukarno. The colonial government disliked the New PNI’s covert build-up of radical cells, for these methods were difficult to control. Fears that the defense capabilities of the colony were being undermined were aroused when blank New PNI membership cards were discovered in the possession of a union official representing the Indonesian Naval Seamen, following a 68

mutiny of Dutch and Indonesian ratings on February 5, 1933. The attorney-general accused the New PNI of establishing a Communist cell 1n the Surabaya Naval Establishment. Indicating that he considered the New PNI to be the most dangerous of the nationalist parties# he reported on February 10s Its methods of propaganda, its objectives, particularly the way in which 1t aims at the proletariat (Marhaen), the way in which it gathers into its organizations the scattered elements from both dissolved organisations CSasitkat Rakyat and the PKI3 and not least the response it finds among the non-intellectual and least level-headed part of the population, are symptoms of a similar nature. I am convinced that it aims at unrest.56 At the time that the naval strike was headline news, Hatta was accompanying h1s Uncle Ayub Rais on a business trip to Japan.57 According to Iwata Tateo, a Japanese businessman who had met Hatta 1n Batavia in December 1932, Hatta went to Japan at his invitation, a statement which Hatta later denied.58 Hatta also denied Iwata’s claim that he had introduced him f!at Hatta’s insistence” to the Indian nationalist, Rash Bahari Bose, then in Japan, or that he had agreed verbally to Bosefs suggestion that a Japan-Indonesian Association be formed.59 Hatta did admit that he was taken aback when, on docking at Kobe, he was dubbed the ”Gandh1 of Java” by the bevy of newspapermen who greeted him,60 probably a reference to his strong stance on non-cooperation. He was asked his opinion of Colljn, recently reelected prime minister in the Netherlands, and replied cautiously, merely commenting that Dr. Col1jnfs party was adopting a harsh attitude to the Indonesian people, for which they must bear the consequences.61 Hatta recalled: ”1 realized that I must be very careful while I was in Japan; the colonial government 1n Jakarta was certainly following my movements very closely.” Hatta could sense the Japanese government stretching out feelers to him during h1s tour, part of a plan to establish a rapport with Asian nationalist leaders. Similar to the antlcolonial League in Europe, Japan seemed to be coordinating Asian revolt against the Western colonial powers. In his memoirs, Hatta remarked: ”Linked with the questions of the Japanese newspapermen at the ships, the ones I did not answer, there was certainly a plan by the Japanese government to approach me.”62 Hatta accepted an invitation to dine with the deputy chairman of the Japanese Parliament, at which his host was determined to explain that Japan*s take-over of power 1n Manchuria had resulted from a need to thwart Soviet Union designs on the region. Hatta remembered h1s surprise and discomfort when invited to visit Manchuria, an offer he quickly declined.63 when General Araki, a powerful political figure and ardent ultra-nationalist, tried to contact him, Hatta realized that he must return to the Indies. Coming on top of the naval strike, overt meetings with the Japanese military leadership would not be well viewed by the colonial government. On his return, Hatta described his impressions of Japan and its promotion of the slogan ”Asia for the Aslans.” He clearly did not accept Japanfs overtures to Indonesian nationalists unquestionlngly, his experiences 1n Europe having conditioned him to look for underlying motives of self-interest from outsiders. He wrote cautiously: The Pan-Asianism which is being promoted by several political writers does not yet have clear guidelines established. We 69

only know that the Pan-Asian community can only be established on two basic principles, lasting peace between China and Japan and the same standards for all its members.64 Hatta was making it clear that in any Asian cooperative movement, Indonesians must be equal partners, not subservient to Japan. Hatta returned home to find that the New PNI was again suffering harassment, the chairman of the Makassar branch having been arrested, and another Makassar branch member detained in Surabaya on May 30.65 unknown to Hatta, the party was now the subject of several adverse Politieke Inlichtingen Dienst [Political Intelligence Service—PID] reports, one of which read: The forever extremist and generally agitating tenor of these meetings, during which capitalism and imperialism are continually pointed out as the basic cause of all misery from which the Indonesian people at present are suffering, leaves no doubt about the aim of the movement, i.e., to increase the contrasts in the country in order to get the masses moving against the existing authority. Day by day 1t becomes clearer that it is the intention of the leaders to unite the small people in one revolutionary mass movement (of farmers, workers and small traders) in the fight for the destruction of capitalism and Imperialism to achieve IndanzA'ta Me.SKLtka.66 In July and August 1933, Hatta concentrated his activities 1n the Central Java area, always a stronghold of radicalism, where the PKI had mustered great support in the past under the leadership of Semaun and Darsono. He noticed the very considerable Increase in police Interference, which made it difficult to make public addresses, so that he was forced to meet in private homes, where as many people as possible were squeezed 1n. In Semarang, he went out of his way to make contacts with the railway workers1 union, at that time being pressed by the colonial government to cease all affiliations with Partindo and the New PNI. On June 27, a government order placed a ban on all civil servants associating with these two parties or with the local trade union movement, any infringement of the order leading to dismissal. In the prevailing condition of unemployment and recession, this ban placed workers with dependent families in a very difficult situation, and made open membership of the two parties a genuine sacrifice. It was while Hatta was 1n Semarang that the shattering news broke that Sukarno had again been arrested. (Coincidentally the nationalist movement 1n the Minangkabau also lost top leaders of the Perml and PSII, who were arbitrarily despatched to Boven D1gul.) Hatta deliberately kept on publishing as 1f he must say as much as he could before Vaulat Ra'j'at too was suppressed. He tried to calm the panic sweeping through the nationalist movement, urging Indonesians not to give up, reminding them that they were not the only people to suffer from oppressive regimes. He pointed to the example of Mustapha Kemal Pasha who, although branded a rebel by the government, was later hailed as a national hero. Hatta stressed that leaders were only there to show the way and interpret what was already alive in the people’s hearts. He wrote: The people’s movement at this time 1s like a ship which 1s being swamped by waves and blown by the wind through an ocean full of rocks. If the captain becomes confused or loses his head, that is an indication that the ship could founder. For 70

that reason, we must not be afraid, we must not be bemused, but be aware and understand. Let that be our guide 1n the struggle. 67 The articles Hatta wrote during the following weeks concentrated on the attributes of good leadership. He emphasized that a leader must expect to suffer In the fight against colonial rule. lfTh1s Is the period of romanticism 1n the Independence movement,” he wrote, explaining that Individual sacrifice paved the way for mass action.68 He stressed: ”If the movement 1s only a leader1 s movement, ordinary members do not share In carrying the load and the movement then cannot achieve Its alms.” He advocated that every member of the New PNI, aware of h1s responsibilities and of h1s duties as a nationalist, must be a potential leader and an example of ”wood which 1s not cracked by heat or rotted by rain,” a well-known Mlnangkabau aphorism.69 Unfortunately Sukarno's second term of Imprisonment did crack his spirit, causing him considerable psychological anguish. Dutch records show that he addressed several letters to the attorney-general, pleading for leniency and seeking a reprieve, 1n return for a promise to withdraw from political llfe.7^ in October 1933 the colonial government announced that Sukarno had resigned from Partlndo, had expressed regret for h1s previous activities 1n the nationalist movement, and was now willing to cooperate with the government 1n the future. The Partlndo executive confirmed that Sukarno had submitted h1s resignation from the party and also from the PPPKI. Sukarno’s capitulation to the Dutch presented Hatta with a golden opportunity to gain the upper hand 1n the ”non-cooperat1on” debate. On November 30, he published an article 1n Vaulat Ra'jat entitled ”The Tragedy of Sukarno” In which he pointed out that Sukarno had become ”a victim not only of government action and cruelty but a victim of h1s own personality, as a consequence of a lowering of his morale and evidently an Inherent weakness 1n h1s character.” Hatta could not restrain a crow of vindication, pointing out to h1s readers: Twice Partlndo principles have been changed, the second time 1n accordance with the wishes and through the Influence of Sukarno. The abandoned PPPKI was revived with a new basis, the author being none other than Sukarno himself. Hatta drew attention to the fact that only ten months earlier Sukarno had been attacking him concerning the acceptance of a seat In the Tweede Kamer, and had declared that f,non-cooperat1on rejected cooperation with the masters 1n all fields,” demanding the "struggle which knows no peace.” ’’Now he himself 1s the first person to tread the path of peace and submission,” Hatta added sarcastically.71 Hatta commented that there were rumors that Sukarno had yielded to strong pressures from h1s wife and parents to withdraw from the nationalist movement, a fact which must have given Hatta some assurance that h1s own decision to remain celibate until Independence was achieved was a wise one. Hatta Insisted that a freedom fighter must resist uxorlal demands: ”A person of character will not be Influenced by anything. He 1s no leader 1f he 1s persuaded by the tears of a wife who cannot endure a life of poverty.”72 It was a devastating character assassination of h1s political opponent. With Sukarno removed from the nationalist movement, having been sentenced to exile on the Island of Flores, Hatta set about reestablIshlng 71

his own leadership. He had rejected an earlier suggestion that the New PNI disband to confuse the government and operate informally# no doubt a concept too reminiscent of the disbandment of the old PNI which he had criticized so bitterly. Hatta set about strengthening his links with his old PI group# holding discussions in November with Sartono to ensure closer cooperation between Partindo and the New PNI.73 Unknown to Hatta# his activities were now the subject of colonial government debate# the attorney-general suggesting to De Jonge that the time had come for further "purification” of the nationalist movement. The adviser for native affairs argued that there was no just case against the New PNI leadership# pointing out that the second-echelon leaders were less level-headed. In a report to the Governor-General in January 1934 he suggested that the New PNI be banned and the leadership warned of arrest if they continued their political activities# stating that "leaders of the mentality of Mohammad Hatta are always dangerous. In comparison# a revolutionary figure such as Dr. Tjipto Mangunkusumo is a child.”74 The Council of the Indies# the Governor-General’s special advisory committee# took the advice of the attorney-general. On February 25# 1934# just a few weeks after Sukarno’s despatch to Flores, Hatta was once more confronted in his home by a policeman with a warrant for his arrest. De Jonge reported the action in the following statement: The arrest of Hatta and a few other PNI leaders will now be known to you. I hesitated before taking this action because the general political climate is peaceful and I am very much concerned about taking a not wholly motivated measure through which I might cut my own throat. But one cannot let these leaders continue their work; an effective purge cannot always stay on the superficial level.75

1.Hatta# \KemoVi, p. 261. Hatta is quoting from his essay on "Education” which appeared in Vaulat Ra’jat, September 20, 1932.
2.Mohammad Hatta# "Perhimpoenan Indonesia dan Saja#" Vaulat Ra’jat, January 30, 1932.
3.Ibid.
4.Ibid.
5.See R. C. Kwantes# Vz OntwlkkzUng van dz NatlonalUtlAChz Bzwzglng zn Nzdzzland*ck-lndlz (Groningen: Wolters-Noordhof# 1981)# pp. 580-81.
6.Tas, "Souvenirs of Sjahrlr,” p.
145. Moeka Volksraad," Vaulat Ra’jat, September 30# 1931.
8.See Mohammad Hatta# "Marxisme of Epigonenwijsheid," in his Vzsupzzidz GzAChttfjtzn (Jakarta: van der Peet#
1952), p. 121. First published in Natlonalz Commzntanzn, Nos. 10-14#
1940.
9.See Mohammad Hatta# Pzndldlkan National Indonesia (Bogor: Melati#
1968), p. 8.
10.Ingleson, Road to Exliz, p. 161.
11.Mohammad Hatta# "Demokrasi Asli Indonesia dan Kedaulatan Ra’jat#" Vaulat Ra’jat, January 16# 1932.
7.Mohammad Hatta# "Sedikit Pemandangan tentang Pidato G.G. Baroe di
12.Ibid.
13.Letter from Sjahrir to Maria

Duchateau Tas, January 4, 1932# a copy of which was sent by the attorney-general to Governor-General, August 19# 1933. Cited 1n Ingleson, Road to Ext,Lc, p. 171.

14.Ibid.
15.Djohan Sjahruzah was a contact man for Tan Mai aka’s Pari. See B.
R. 0fG. Anderson, Java In a Time. a£ Revolution: Occupation and Remittance, 1944-1946 (Ithaca: Cornell University Press, 1972), p. 418.
16.Mohammad Hatta, f,Persatoean Dltjarl, Per-sat6-an jang Ada,” Vaulat Ra’jat, April 20, 1932.
17.Ibid.
18.See Ingleson, Road to Exile, p.
164.
19.See Hatta, Memoln, pp. 249-52. Hatta believed that he was discrimi- nated against by one of h1s exami- ners, a Professor de Vries, who asked him Irrelevant questions about mil 1tary service and 1 Ibrary research and seemed determined to humiliate and discredit him.
20.See Bermawy Latief, ”Bung Hatta Menganjurkan Menyediakan Diri untuk Berkorban dem1 Kemerdekaan,” 1n Bung Hatta: Pnlhadlnya dalam Kenangan, p. 296.
21.Mohammad Rasjld, ’’Interview— Mohammad Hatta,” in Vaulat Ra'jat, August 20, 1932.
22.Hatta was reported to have been expelled from Muhammadlyah Hindi a Timur 1n the paper Tjakaja Sumatra, as cited 1n Vaulat Ra'/at, December 20, 1932.
23.Rasjld, ’’Interview—Mohammad Hatta.”
24.Hatta, Memoln, p. 253.
25.Ibid., p. 253, and pp. 276-77.
26.See Poeze, Tan Malaka, p. 413. During the Saasthnucken*s port call at Belawan 1n East Sumatra, Hatta had slipped Into Medan before finally disembarking at Singapore. See Slnan Veil, August 22, 1932.
27.Hatta, Memoln, p# 253. Hatta’s belongings were Inspected by the authorities on h1s arrival and a full set of Indonesia Mendeka confiscated. This Hatta had anticipated and had already arranged for an oil man on a Rotterdamse-Lloyd ship to smuggle his personal set Into the colony. Dr. Mohamad Roem, then a young law student, recalled helping Hatta to unpack h1s books, which Included a work on ’’Celibacy.” Interview Mohamad Roem, February 2, 1982.
28.See Sunarlo, ’’Bung Hatta dan Kepr1bad1nya,” 1n Bung Hatta: Pnlbadnya dalam Kenangan, p. 252,

34.As cited In Vaulat Ra'jat, July 10, 1933.
35.Hatta, Memol*, p. 258. Hatta may have been referring to Mohammad Haj1 Usman, the elderly former Sultan of Ternate, who had been exiled to Java after a rebellion against the Dutch on the Island of Halmahera 1n 1914.
36.Ibid., p. 259.
37.Adams, Sukaxno, p. 117.
38.Mohammad Hatta, Pendir1an K1ta, Vaulat Ra'jat, September 10,
1932.
39.Mohammad Hatta, Pend1d1kan: Perloe K1ta Tahoe Bekerdja dengan Teratoer: Dari Ag1tat1e ke Organisation Vaulat Ra'jat, September 20, 1932.
40.As cited 1n Editorial, Vaulat Ra'jat, December 20, 1932, under title ,fSed1k1t Djawaban tentang Pend1d1kan Naslonal Indonesia d1 Mlnangkabau sambll Memperkenalkan D1r1.,f
41.Ibid.
42.For full text of Ke Arab Indonesia Merdeka, see Hatta, Kumpulan Kaxangan, 1: 61-81.
43.Hatta, Mmol
, pp. 268-69.
44.Ibid., p. 271.
45.As cited In Vaulat Ra'jat, January 20, 1933.
46.Ingleson, Road to Exile, p. 178.
47.Interview with I. Wangsa Wldjaja, February 18, 1982.
48.Ingleson, Road to Exile, p. 181.
49.As cited 1n Hatta, Memolx, p.
276.
50.Ibid.
51.Ibid., pp. 278-79.
52.Mohammad Hatta, 11 Non-Coopera- ti on—PNI,11 Vaulat Ra'jat, December 30, 1932.
53.Mohammad Hatta, "SedlkTt Debat Tentang Non-Cooperation,1* Vaulat Ra’/at, February 10, 1933.
54.Ibid.
55.See Ingleson, Road to Exile, p.
190.
56.See 1b1d., p. 210.
57.Hatta, \temoln, p. 293. Ayub Rais had recovered from his financial setbacks and was prospering as a partner 1n a large retail business 1n Pasar Senen. Hatta had agreed to act as an adviser to the firm, although turning down the position of secretary-director.
58.See George S. Kanahele, Japanese Occupation of Indonesia: Prelude to Independence (Ph.D. dissertation, Cornell University, 1967), p. 116,
n. 18. Iwata published 1n Tokyo In 1932 a brief study of the Indonesian nationalist movement, drawing

62.Ibid., p. 296.
69. Ibid.
63.Ibid., p. 303. Hatta had been critical of Japanfs action 1n Manchuria, pointing out that Japan had “pounced on Manchuria11 to meet Its own needs, a strategic move since the West was 1n a severe crisis and unwilling to “punish Japan.” See Mohammad Hatta, “Pol 1t1k Imperial 1sme Djepang d1 Hongkok,” Vaulat Ra'jat, February 10, 1932.
64.Mohammad Hatta, “Djepang Maoe Kemball ke Asia,” 1bId.> June 10,
1933.
65.See Ibid., July 10, 1933.
66.Cited 1n B. B. Herlng, Enom SoekamlAkln to Endbe.lt, Occasional Paper No. 1 (Townsville: James Cook University of North Queensland,
1979), p. 48.
67.Mohammad Hatta, “Djalan Semplt," Vaulat Ra’jat, July 20, 1933.
68.Mohammad Hatta, ”Pem1mp1nan, Madjalah dan Anggauta dal am Perge- rakan,” 1b1d., September 10, 1933.
70.The letters, dated August 30 and September 7, 21, and 28, 1933, are couched In tones of remorse and supplication. For details of their contents see Ingleson, Road to Exile, pp. 218-19, and Herlng, Enom SoekamlAkln to Endbe.lt, pp. 56-57. The letter of August 30, 1933 was unsigned, which has led some Indonesian scholars to query Its authen- ticity. (See “Benarkah Bung Karno?” Tempo, February 21, 1981, pp. 8-10.)
71.Mohammad Hatta, “Tragedle Soekarno,” Vaulat Ra'jat, November 30, 1933. Hatta did not put h1s name to the editorial but later claimed to be the author. See Hatta, Memoln, p. 335.
72.Ibid.
73.See Ingleson, Road to Exile, p.
225.
74.Ibid., p. 228.
75.Ibid. 75

CHAPTER SIX EXILE The Indies government permits Itself to take. "corrective" action against any resistance by the. Indonesian people, with, the &ull ^orce o& Its might and Its /udlcature, even when the resistance Is within the law.But there entirely lacks a power which can protect the people against misuse o£ power by the authority, whilst the right to moral resistance against arbitrary power Is refused to them. Dutch public opinion could throw up a dam against an extreme abuse o£ power In Indonesia. However, In a number o£ cases It has been apparent that the conscience the Dutch people does not prick them J^or an Injustice committed by their representatives In authority beyond the frontiers o£ Holland and J^or which they are ulti- mately responsible Hatta’s arrest had not been entirely unexpected. In spite of h1s efforts to work within the Netherlands Indies legal code, 1n colonial eyes he was a radical who implemented subversive Marxist methods. The adviser for native affairs had warned that the use of cadres to build up the nationalist movement was more dangerous than mass agitation because more difficult to monitor. Hatta, as one of the masterminds of the movement, was a force which must be neutralized. The entire New PNI executive was arrested together with several ordinary members. After Interrogation, Hatta and Bondan, one of the executive members, were consigned to Glodok jail 1n Batavia, Sjahrlr was detained 1n Ciplnang and four other executive members, Burhanuddln, Maskun, Suka Sumltro, and Murwoto were Imprisoned 1n Bandung. No formal charge was made against them, but Hatta sensed that this time a defense speech was unnecessary. As he had already pointed out 1n one of h1s articles, the Indies was a ’’police state” where sentences were carried out under the Governor-General’s ’’exorbitant rights.” The question which burned 1n the detainees’ minds was: would they be sent to Boven D1gul, the dreaded, swamp-forest penal settlement 1n West New Guinea? Hatta’s stoic attitude towards h1s second term of Imprisonment was reflected 1n a letter written to his associate, Murad, who had taken over the editorship of Daulat Ra'jat. He wrote: Books are my dally companions and certainly this 1s a peaceful place to study. ... As long as I have books, I can exist anywhere. ... No one enjoys prison, yet 1n spite of Its evils, 1t can also be beneficial. It strengthens one’s faith and makes one more resolute. So even here there 1s light amid the darkness, just as the night sky 1s Illuminated by stars. ... My philosophy of life 1s this: ’’struggle while one is free; if people have clipped one’s wings, then devote oneself to the pursuit of knowledge.”2 76

Six months passed without any Indication of the colonial governments Intention. Hatta was several times Interrogated by the police controlleur about the alms and activities of the New PNI, but he sensed that this was a mere formality, that the verdict was a foregone conclusion. Hatta began to prepare himself for the worst—exile to Boven Dlgul. When by October 1934 no decision on the future of the New PNI executive had been announced, Haj1 Agus Salim took up pen on Hatta1 s behalf, heading h1s article: f,W 111 Drs. Mohammad Hatta Be Exiled?11 Contained within 1t was a plea for colonial clemency: "Hopefully, due to the strength of public demands, Drs. Mohammad Hatta and h1s associates, who are threatened with exile, will be preserved for their work of education and training."3 The colonial government evidenced no softening attitude. On the contrary, 1n September 1934, Vaulat Ra'jat was closed down and Murad, Its acting editor, joined Hatta and Bondan 1n Glodok jail. Hatta whiled away his time 1n prison completing a book he had been writing before his arrest, entitled "The Economic Crisis and Capitalism." The decision to Intern seven of the New PNI’s executive 1n the Boven Dlgul settlement was made official on November 16, 1934. The charge against Hatta read that "when residing 1n Holland up to 1931 he took a leading role In Perhlmpunan Indonesia, which aimed at revolutionary action against the government there," accusing the student association of obtaining support from extremist left-wing groups "such as the Onafhanke- lljke Social1st1sche Partlj, the Communist Party of Holland, and the League against Imperialism and Colonialism 1n Berlin."4 The charge also Included accusations of which Hatta had been cleared 1n a Netherlands court, evidence that the colonial government had resented the verdict exonerating Hatta. The remainder of the charge declared that, after the PKI had been banned, Hatta continued to work with groups whose alms were similar, taking the Initiative 1n establishing the revolutionary groups, the Partal Naslonal Indonesia and the Pend1d1kan Naslonal Indonesia. The colonial decision made headline news in the local press and was loudly condemned. The newspaper Pmandangan queried: "When Dr. Tjipto and Mr. Iwa Kusuma Sumantrl are exiled to Banda and Ir. Sukarno to Flores, why 1s Drs. Mohammad Hatta, an International figure, exiled to Boven Dlgul?"5 A letter from Dr. Tjipto 1n Pmandangan contended that Hattafs sentence vindicated h1s own conviction that "non-cooperation" was Ineffec- tive. He wrote: "Non-cooperation 1s only a perfect weapon 1f the party standing behind 1t has such a strong position that extra-parliamentary action can achieve something." Otherwise, concluded Dr. Tjipto, "non-cooperation can be destructive 1n Its alms."6 it was a viewpoint Dr. Tjipto was to change 1n the next decade. Despite h1s arrest, Hatta remained a confirmed non-cooperator as did h1s Increasingly emasculated and clandestine party, the New PNI. Murad remembered h1s surprise on finding a small piece of paper tucked Into his prison food. The note was 1n Hattafs writing and read: "Rad, keep going. Being 1n and out of jail 1s better than being exiled to Digul."' Murad responded to h1s leaderfs challenge, remaining active 1n the New PNI until h1s own exile 1n 1938. Hatta had no Illusions about life 1n Boven Digul. In 1929, he had written an article based on a report by W. P. HUlen, a member of the Council of the Indies, who had returned from a tour of Inspection, suffering from malaria and admitting that there were Innocent victims among the Internees. Hatta had Included 1n h1s article a letter written by a 77

Boven Digul Inmate, which read: "Death grins at us continuously. Digoel is no longer a place. It has become a heap of consumptives and malaria sufferers, neurotics and semi-lunatics, under the scorching heat of the merciless tropical sun, surrounded by unhealthy marshes in the midst of dense, impenetrable forests,"® Foreign newspaper reports had described the penal settlement as a "hellish pond" where "malaria and blackwater fever will in time wipe out the colony.Yet, Hatta had pointed out, the Dutch government had "tried to lead the public up the garden path by declaring that Upper Digul was malaria-free."10 Dr. Koningsberger, the former minister of colonies, "without so much as a blush," had declared at a banquet of the Union Coloniale Francais in 1928 that "the interior of New Guinea, where the culprits were sent with their families, is favorable for the creation of an agricultural colony."11 The exile order was put into effect in January 1935, the seven New PNI detainees reunited aboard the KPM vessel "Melchior Treub," which would take them as far as Makassar. Perhaps because of their classifica- tion as "intellectuals," Hatta and Sjahrir were allocated second-class cabins while the rest of the group traveled as deck passengers, Including two wives. In spite of the knowledge that each day the voyage was drawing them closer to t|jie penal settlement, they could not help reveling in the fresh air and bright seascape, which contrasted so favorably with their prison environment. For a brief few days, their spirits lifted as they laughed and joked together on the deck "Hke people on a picnic."1^ At Makassar in South Celebes (Sulawesi), they were again Imprisoned while awaiting a ship bound for Ambon. Bondan, who shared a cell with Hatta and Sjahrir, recalled that they tried to counteract the boredom by playing chess, checkers, and word games.1® For Hatta, the voyage from Makassar to West New Guinea took him for the first time into the eastern boundaries of the Indies, where Asia began to merge into the Pacific Ocean basin. It was an area much less densely populated than Java, although with a long Dutch association. The last leg of the journey aboard a small police boat brought the seven men to the West New Guinea coast and into the mouth of the Digul River. On January 28, 1935, having navigated the turbid waterway with its overhanging branches, they disembarked at a large raft-like structure serving as a jetty. Tanah Merah, the pseudo village of which they were now Inhabitants, was administered like an ordinary Javanese de^a, except that its headmen were detainees rather than local residents. A high proportion of the inmates were Minangkabau, Sjahrir remarking that "if that area [Minangkabau] were to be opened to the return of exiles, Tanah Merah would be almost emptied."14 The "first settlers" were the victims of the round up of PKI members which took place after the 1926-27 revolts. Internees were further categorized into those who were willing to work, mzAimlLLlq, the cooperators, and those who would not accept employment, the "naturalists," who were allowed a meager ration of food or "natural nourishment" and must use their own Initiative or private means to supplement their rations. Hatta had no hesitation in becoming a "naturalist" 1n spite of the warning from the Dutch officer in charge of the settlement that cooperators had a better chance of a reprieve. His retort, according to his memoirs, was: "If I wanted to join the weJtkjuitJLLLQ group, I would have been weAkwZLLig in Jakarta where several Government 78

jobs were offered to me," adding: "There I could certainly have become a tmn beta* [great master], there would have been no need to go to Dlgul to become a coolie on wages of 40 cents per day.15 In spite of being assured an office job, Hatta refused to change h1s mind. Of the six other New PNI Internees, only one decided to cooperate. Hatta was more fortunate than h1s fellows 1n that he was assigned a small building 1n which to live, formerly used both as a shop and an office, although Its proximity to the police quarters 1n the village was also of significance. As Hatta commented 1n exasperation: ,fI was already living 1n the middle of dense jungle, yet the watch over my activities continued. "16 Initially four of the New PNI group moved 1n with Hatta, Burhanuddln remaining with him for seven months. Hatta was accustomed to being awake at 5 a.m. to observe h1s morning devotions. Although not always a success as a cook, with the help and advice of experienced settlers, he learned to make good use of the rations and fresh fruits available. The Internees also tried to keep fit by joining 1n games of football. "Hatta usually played back," recalled Bondan, an Indication that advancing age had moved him from the forward to the back row.*7 Living at the level of a peasant 1n an environment free of modern amenities did at least allow Hatta an opportunity to experience at first hand the hardships faced by the masses he was dedicated to serve. He had frequently written about the toll and suffering of the Indonesian masikaen, and, although he was not exactly living off the fruits of hard manual labor, he was experiencing a standard of living well below anything he had known 1n the past. H1s exile allowed Hatta an opportunity to Impugn Dr. Rival fs charge that he was too Western to associate with fellow- inlandLvt. Sjahr1r too clearly saw that the harsh sentence did have a positive component, that "perhaps just when I have to renounce what I love best 1n the world, now I feel myself more firmly and Indissolubly bound to my people than ever before."1® Hatta had prepared himself for a more rustic lifestyle, requesting h1s Uncle Ayub Rais to send him a book on chicken farming. He wrote: "I am uncertain whether 1t will be worthwhile raising chickens at Boven Dlgul and whether the situation and climate there would permit It. All the same, I’d like to try." He also requested a "variety of vegetables," explaining: "If I obtain a house at Boven Dlgul with a suitable yard, then I would like to try planting vegetables for my own use. I have been told that rice does not mature at Boven Dlgul but vegetables are more successful."^9 Hatta was not cut out to be a full-time farmer. He preferred to use the cool of the early morning for study and writing. He had been offered a contract to write for Pzmandangan, which he was determined to fulfill as he needed the Income to supplement h1s rations with clothing, oil, and other basic necessities. These Items were available 1n the one local shop run by a Chinese "free settler." In spite of their circumstances, political divisions and party loyal-ties persisted within the penal village. The PKI Internees were obviously aware that Hatta was now a pzsuana nan gnata 1n the eyes of the Comintern; nor was he overly popular with many Perml and PSII members. It Irritated Hatta that there should be Infighting among the Internees when, as fellow nationalists, they should be united against the common enemy. He wrote an article drawing attention to the fact that at Boven Dlgul h1s two 79

pets, a kitten and a pup, could play together and even share the same dish when eating, although cats and dogs were natural enemies. Yet human beings with similar Ideals, such as the Inmates of Boven D1gul, were antagonistic to one another.20 when Hatta censured h1s adversaries, he often evoked a heated response. This time he was confronted by a deputa- tion of PKI members, requesting that he retract h1s remarks. Hatta refused, defending the truth of what he had written. Burhanuddln noticed that the debilitating climate and unwholesome environment were taking their toll, making even the New PNI group less tolerant of one another. The usually cool, patient, and well-organized Hatta became Irritable and forgetful, showing signs of stress.21 Despite taking health precautions, such as sleeping under nets, every one of the New PNI group succumbed to the endemic malaria, Bondan suffering most seriously and requiring hospitalization. While visiting Bondan 1n the settlement hospital, Hatta had h1s first opportunity to make contact with the "incorrlglbles," the persistently non-cooperative exiles who were kept 1n an upstream penal barracks, Tanah Tlnggl. Moved by their mental and physical condition, Hatta offered them some of h1s books to help keep their minds active.22 As Sjahrlr remarked on the penal situation 1n generals "I am convinced that the real moral undermining comes from the psychic reaction of the Individual to this situation of Imprisoned exile and the transmutation of this reaction Into a profound spiritual misery.”23 Hatta had Inaugurated a teaching program 1n the settlement to prevent mental stagnation, but 1t became Increasingly difficult to continue 1t. Recurrent malarial attacks were robbing both him and h1s students of their vitality. Yet escape from Tanah Merah was not only very difficult and hazardous but also pointless. As a recaptured Menadonese exile, Najoan, made clear to them, there was simply no sympathetic nation 1n the neighborhood to provide them with a refuge, as most of Southeast Asia was under Western colonization.24 In March 1935, Hatta wrote h1s brother-in-law, Raf1fahfs husband, that he Intended to build himself a more comfortable house f,wh1ch would last about ten years."25 House building was a communal effort In the village, the colonial authorities providing sheets of galvanized Iron while the exiles were expected to cut their own timber from the surrounding forest. Unknown to Hatta, h1s letter was published both 1n Indonesian and Dutch newspapers, and 1t sparked an angry reaction 1n both the Indies and the Netherlands. When attacked by socialists 1n the Tweede Kamer, Prime Minister Colljn stressed that Mohammad Hattafs exile 1n Boven Dlgul was not Intended to destroy him, merely to Isolate him from the community.26 Possibly to stem the flood of protests, the Dutch government 1n November 1935 authorized the transfer of Hatta and Sjahrlr to Banda Nelra. When Informed of the decision, Hattafs Immediate sense of relief was mixed with feelings of remorse: the reprieve had not been extended to h1s other five New PNI colleagues. "I was happy because my lot would be better,11 he recollected, "But sad because I would be separated from fellow-strugglers, especially PNI comrades."27Hatta tried to express h1s concern for h1s beleaguered comrades by donating over one hundred of his books to the penal settlement. He also promised to send aid and to continue h1s lecture program by correspondence. The colonial government demanded a price for Its clemency, Insisting that Hatta and Sjahrlr sign a declaration that they would have nothing more to do with politics. Sjahrlr recalled that "HafU was astounded."28 Hatta could not renounce politics; h1s political cause was akin to a 80

religious vocation. But he was also pragmatic enough to realize that h1s physical and mental survival might depend on escape from the malarial ravages of Boven Dlgul. A compromise solution was finally reached, with the two men agreeing to "refrain from political activity on Banda.1'29 Sjahrlr anticipated that the authorities would try "to make political capital" out of their removal from Dlgul to Banda Nelra, writing For most of the people, politics Is not planning and premedi- tation, but ethical and moral eminence and actions. Political leaders must thus be heroes and prophets and because I realised this, I was sure that there would be difficulties for us connected with our removal to Banda—and even more difficulties for Hafll than for me. For he Is probably the father of the non-cooperation 1n Indonesia, and In any case he 1s certainly one of the outstanding champions of this Idea.30 Sjahrlr criticized Hatta for admitting to a ship's officer on the voyage to Banda Nelra that they had signed the declaration. He remonstrated: "Hafll—before I could prevent him—naively told him [the ship's officer] everything, so that we even 'cooperated' 1n this aspect of the case as well."31 Hatta omitted this uncomfortable Incident from his memoirs. Their declaration was subsequently misrepresented to suggest that the two men had renounced the nationalist movement. Resentful and chagrined, Hatta no doubt recalled the pointed remarks he had made about Sukarno's capitulation to the Dutch 1n his article "The Tragedy of Sukarno." The last thing Hatta would have wanted 1n the circumstances was any suggestion that he was following 1n Sukarno's tracks. Yet, as Sjahrlr also commented ruefully: "While 1t 1s not true that we are 'converted,' something of the Insinuations that have been started will always hang over us."32 First impressions of Banda Nelra were favorable. Unlike Boven Dlgul, it was a long-established settlement on a scenic Island with a unique 1nter-rac1al society, a blend of European, Chinese, Malay, Arab, and Polynesian with a corresponding mzAtXzo culture. Dutch and Christian Influences were strong; the Muslim community was predominantly Arab. A totally different society from Java and Sumatra, 1t was sometimes referred to as a "European town 1n miniature."33 The quality of life of the two exiles was considerably enhanced on Banda Nelra. With a monthly allowance of f 75, they could afford to rent a spacious old colonial home. Thrown closely together, the differences 1n age and temperament between Hatta and Sjahrlr began to produce personality clashes. Sol Tas has described them as "a curious pair"; "very unlike 1n character, they could not avoid Irritating each other from time to time." Tas noticed that "Sjahrlr would be annoyed by Hatta's bourgeois conventionality," at the same time acknowledging that "Hatta was a much more conscientious and systematic worker."34 The carefully ordered rhythm of Hatta's life combined with his religious purltanlsm grated on Sjahrlr's nerves. The restless, mercurial, agnostic Sjahrlr was not prepared to structure h1s activities around a timetable geared to Hatta's work program and devotions. Nor was Hatta prepared to abandon h1s orderly system to fit 1n with Sjahrlr's whims and Impulses. The local population had been warned to keep away from the two newcomers, referred to by the Dutch controlleur as "those Reds,"35 although slowly the two men gained acceptance among the Indigenous peoples. At first they were dependent on the friendship of their fellow exiles, Dr. 81

Tjlpto Mangunkusumo and Iwa Kusuma Sumantrl. Hatta already knew Iwa, with whom he had worked closely 1n the Perhlmpunan Indonesia. Yet 1n many ways, the legendary Dr. Tjlpto became a closer friend to both Hatta and Sjahrir, a person they grew to love and admire. Through Dr. Tj1ptofs two adopted sons, Sjahrlr and Hatta were Introduced to three children—Des Alwl, Lily, and M1m1—from one of the leading Arab families 1n the community. On learning that the two girls did not attend school, Sjahrlr decided to remedy the situation by opening a small school for them In h1s half of the house. Sjahrlr enjoyed children and had a penchant for teaching them. Although Hatta was relieved to see Sjahr1rfs severe depression lifting, the presence of the children also created new tensions. Hatta found 1t difficult to write and study against a background of noise and activity. Sjahrlr could sense Hatta’s patience wearing thin and decided to move Into a vacant "pavilion” adjoining the home of his Arab family. It was a wise move; the normal good relations between them were restored. As Des Alwl observed: "Hatta and Sjahrlr were always much closer to one another than to any of the other exiles."36 Hatta too was drawn Into educational activities. He joined Sjahrlr 1n teaching classes for the older children, Including Dr. Tj1ptofs sons and also two MULO graduates from the Mlnangkabau sent to study under Hatta. However, any Ideas of developing their teaching activities Into a nationalist school were curtailed by a colonial government order restricting the number of pupils they might enroll. The government wanted no Pendldl- kan Naslonal Indonesia on Banda Nelra. The Arab children grew very close to Sjahrlr, providing a substitute family for him 1n which Hatta acted as an "uncle." The children Hked Hatta but, because he could not relax with them as un1nh1b1tedly as did Sjahrlr, they were more restrained 1n h1s presence. They called him "Oom Hatta" to his face, but behind h1s back he was "Oom Kaca Mata," a reference to the large horn-rimmed spectacles which he now wore most of the time. Lily recalled: "Oom Hatta always had his teaching program well-prepared and was very firm and disci pi 1ned."37 "I trembled 1f I came late when Oom Hatta was the teacher," admitted Des, "or even more if I obtained a red mark 1n my report." He added: "The trouble was that Oom Hatta had a tendency to talk above our heads, so we did not understand what he was saying and ended up with bad marks. Then what a fuss he would make about them!"38 Yet, Des acknowledged, 1n spite of h1s strictness, Hatta was not a punitive person but was basically gentle. He might reprimand with h1s tongue but never with h1s fist. "Hatta had a sense of humor," Des recalled. "He was extremely adept at devising whimsical names for local personalities and for his pet cats."39 Although Hatta could not demon- strate h1s affection as openly as did Sjahrlr, the children were aware that he cared for them. He ordered them story books from Holland at h1s own expense, books chosen carefully to suit their Interests and stimulate their Imagination.40 He was not as strong and adventurous a swimmer as Sjahrlr but he enjoyed outings to the beach with the children, although Insisting on wearing formal swimwear, Including tennis shoes, when 1n the water.41 Both Hatta and Sjahrlr were anxious to establish a rapport with the Indigenous people by joining 1n their activities as much as possible, including playing football. Although they were closely monitored by colonial officials, no restrictions were placed on their movements within 82

the Island. Hatta also established a friendship with the local Indonesian doctor and school principal, both disliked by Sjahrlr. Sjahrlr criticized Hatta for sitting up late Into the night playing bridge with the two men and listening to their "fatuous” remarks.42 Yet was 1t not through local schoolteachers that the New PNI had tried to reach down to the rural masses? Des noticed that, although Sjahrlr was on friendly terms with a bedridden Dutch lady and a young Dutch curate and his wife, "Oom Hatta never associated with Dutch people."43 Sjahrlr too noticedHattafs reluctance toestablish friendshipswithDutch residents, whichSjahrlr attributed to h1s Boven Dlgul experiences. He analyzed Hattafs change of attitude as follows: Formerly he was a non-cooperator by political conviction, and yet 1n many respects he still had faith 1n the conventional morality and humanity of the colonial government. ... In the background of h1s thoughts he still maintained a high opinionof the respectabilityandmethods of the colonial rulers against whom he made a stand. He now thinks quite differently about these things, thanks to Dlgul.44 Sjahrlr was aware of the cultural dichotomy within them, which their long exposureto European educationandvalues had engendered.Their political models reflected the positive values they had observed and admired 1n Europe, although for Hatta democracy was also a basic principle of the Mlnangkabau. The cold disregard for human life and dignity, the disdain for justice which had been evident 1n Boven Dlgul, had shaken them both, offsetting their fascination for Western culture. As Sjahrlr continued: "Boven Dlgul was really a revelation for HafU, and he has learned more from 1t than he did during all his years of ’political life’ 1n Europe."45 Sjahrlr again alleged that Hatta had acquired a deeper Dutch Identity than he had realized: While he attacked and criticised colonial conditions 1n h1s articles... nevertheless 1n h1s heart he was still a Netherlander. He was still a Netherlander 1n the sense that he did not really regard that government as a foreign and enemy element, but considered 1t 1n the same way that, for example, a left wing socialist opponent considers the Netherlands government 1n Holland. Hafll thus unconsciously accepted many of the same mutual norms and recognised one very Important common basis for cooperation with the Dutch; namely, an Internal faith 1n the humane, democratic and reliable methods of a government that outwardly he called unrel1able.46 Although forbidden to engage openly 1n politics, the four exiles used what freedoms they had to undermine the strong Dutch Influence on the Island. Iwa and Sjahrlr combined their knowledge of law to provide a legal aid service for the people of the kampongs, especially helping 1n cases of abuse of land rights. Hatta assisted 1n organizing a cooperative movement among the local produce growers, working through a youth group which the four men helped to establish, the Persatuan Banda Nelra [Banda Nelra Union], the cooperative’s profits being used to rent a house for meetings and to establish a small library filled with simple technical books and other educational material.47 83

As their popularity Increased, the four men found themselves drawn Into the major local activities and festivals, both Christian and Muslim. Among a predominantly Christian community, It was Important that Islam not constitute an obstacle to their nationalist activities. Sjahrlr noticed that at first the rather conservative Muslim community frowned upon their bare heads and Western dress, also disapproving of Sjahr1rfs friendship with the Dutch curate. The unrepentent Sjahr1rfs comment was that he would probably be placed in the same category as Dr. Tjipto, that is, "not regarded as a real Mohammadan." He added: ”1 do hope they will not make the same accusations about Hafil. I think that the poor fellow would be deeply troubled bv it for he 1s unquestionably a modern edition of the upright Islamite.”*® The rise of fascism 1n Europe absorbed Hattafs attention from 1936 onwards. In spite of a tendency for Indonesians to look to Japan for support, Hatta was determined to dispel any rumors that he was pro-Japanese. Communist Insinuations to this effect did not abate while he was in exile, the Dutch Communist Party paper, Hzt ValkAdagblad [The People’s Daily] publishing on April 23, 1938 an article under the title "Trotskyism in Indonesia,” which was a blatant attack on Hatta, Sjahrlr, and the New PNI • Hatta was incensed. Although, as he explained in his defense, an article which he entitled "Stalin’s Slave Seeks Trotsky in Indonesia,” his intention was not to "indulge in polemics with the C.P.H.,” he did feel obliged to respond to "the shrieks and insults of branches of Moscow 1n Holland,” to "illuminate how Moscow teaches a slave-mentality which Its servants are ordered to Implant in the breasts of the Indonesian people."9 He contended that, just as the colonial government branded all nationalists as "Communist,” so the Stalin regime referred to any Independent thinker who deviated from h1s "general line" as a Trotskyist. Hatta drew attention to Stalin’s purges, alleging that Stalin "only wants to run h1s people like machines who merely wait around for orders from above.” Hatta suspected that the author of the article attacking them was Rustam Effendi, and he accused his old PI antagonist of searching for a "Trotsky in Indonesia” because "Moscow no longer supports Independence movements 1n colonies.”50 Hatta did not conceal his contempt for Moscow’s i/oCte J^acz in wooing the Western democracies, which led to Rustam Effendi supporting the minister of colonies 1n the Tweede Kamer and advising Indonesian nationalists to cooperate and abandon their demands for "Indonesia free of the Netherlands.” Hatta charged: "It 1s not just Japanese imperialism which should be feared but also the existing Dutch colonialism and also—(note well, Rustam Effendi)—Russian imperialism.” Hatta accused Stalin of being no "true communist,” concluding with a challenging query: "Think about 1t, who in truth should be dubbed with the name ’fascist agent’?”5 Not surprisingly, Hatta’s riposte evoked a hostile reaction. An article provocatively entitled "Is Hatta a Marxist?” appeared 1n the Indonesian journal Sin Tit ?o of April and May 1939. The author, who wrote under the pseudonym Mevrouw Vodegel-Soemarmah, was later discovered by Hatta to be the Indoneslan-Chinese communist, Tan Ling Dj1e. The article attacked Hatta not only for h1s challenging remarks to Rustam Effendi but also for economic statements he had written 1n a further article entitled "Some Main Features of the World Economy.” In this second article Hatta was strongly critical of the present International economic crisis, contending that capitalism had "become imprisoned in its 84

own world which is ’densely populated1 with heavy industry and ’overpopu- lated’ with unemployed.”52 Hatta categorized the Soviet Union’s economic system as being in a ’’separate world of its own” where ’’socialist development is still in a stage of state capitalism,” with economic development controlled by the state.53 In a further article, entitled ’’Marxism or the Wisdom of Epigones?” and headed with Marx’s own statement: ”1 am not a Marxist,”54 Hatta set out laboriously to make clear once and for all his political ideology and economic position. He acknowledged his admiration for Marx but drew attention to the fact that there were other economic theorists, such as Sombart, more relevant to the present international situation. He also reserved the right to develop theories of his own. Hatta accused the Dutch Communists of being unable to ’’rise above narrow-minded, pedestrian polemics,” and protested that the damaging article was just another opportunity ”to aim communist arrows at me,” that ”in theoretical fields also must I be annihilated!” He contended: No one has ever asserted... who knows my great admiration for Marx that I am Marxist. I never set out to wear a label which does not fit me, that is in opposition with many of my compatriots. ... At the moment, people can conclude from one or two passages cited that I, while holding to my own logical method, also appreciate Marx’s way of thinking. My article is not about the relationship of economic basis and ideology, for which Marx’s theory 1s very appropriate.55 In the concluding paragraphs of his article, Hatta drew attention to the fact that social concern developed not just from Marx but also from a sense of religious duty, evident both within Christianity and Islam: From a deep study of the tenets of Marx one is led irrevocably to socialism. Indeed, as a result of the perception that men themselves are subject to the will of a wholly loving and righteous God, a follower of Islam lives a life of service, brotherhood and justice under men. ... He feels the struggle for socialism to be a command of God, from which there is no escape.55 Here Hatta was making a clear statement that, while he admired Marx, for him personally the motivation to achieve political, social, and economic justice for his people stemmed from other sources, 1n particular from his sense of religious vocation. Hatta and Sjahrlr observed with frustration from Banda Nelra the slow capitulation of the non-cooperating nationalists under the tough colonial regimes of the thirties. Sartono had given up the struggle to keep Partindo alive as a non-cooperating party, dissolving 1t 1n November

  1. By then too Haji Agus Salim had come to the conclusion that cooperation was the only political expedient for nationalists. For this he was expelled from the PSII. The Perhimpunan Indonesia, once so ardent a promoter of non-cooperation, was now obeying Dutch Communist directives to cooperate with the Dutch government against fascism. The name of the Pi’s journal had been altered from IndoneAta MtAddia to Pz^fUmpaznan Indonesia as freedom for the Indies was no longer being promoted. Three younger Partindo leaders, Muhammad Yamln, Amir Sjarifuddln, and A. K. Gani, all Sumatrans, developed a small, cooperating urbanized party, the Gerakan Rakyat Indonesia [Indonesian People’s Movement] or Gerindo which became one of the more spirited and vocal of the nationalist groups. 85

For Hatta and Sjahrir, perhaps the brightest spot in the depressing nationalist scene was that the Pendidikan Nasional Indonesia still survived as an ardent non-cooperating party under the leadership of men such as Hamdani, Subagio, Sastra, and Djohan Sjahruzah. Forced to work secretly, meeting in private homes or organizing itself into cooperative societies instead of local branches to avoid colonial retribution, the party survived. The more Japan posed a threat to the colonial government, the more the Indonesians rejoiced. As Sjahrir analyzed the situation: "Sympathy for Japan has subconscious causes and these lie in the Asiatic inferiority feelings, which seek compensation in a glorification of the Japanese since the other alternative—open hatred of the whites—may involve personal danger."57 Japanese propaganda, filtering through to the colony, was playing on the cultural sensibilities of the Javanese people by resurrecting the Joyoboyo legend, which predicted that Java would be released from bondage by yellow people from the north who would break white rule and disappear after one hundred days, when the corn harvest was ripe. Hatta was scathing of those who believed such a myth, stressing: "It is our duty, as rational people, to kill such disastrous ideas."58 In 1939, the political situation was so critical in Europe that there was an instinctive drawing together of the nationalists in the Indies, as if they sensed the approach of a major international upheaval. In May 1939, a new nationalist front was formed, the Gabungan Politik Indonesia [Indonesian Political Federation] or Gapi, which adopted the slogan "IndanzAta EvipaMMnzn" [Indonesia with a Parliament] as had been envisaged under the November Promise of 1918. In December 1939, Gapi organized an Indonesian People’s Congress at which the need for unity was expressed. A slight alteration was made to the flag, the buffalo’s head being removed, so that only two horizontal stripes remained, one white, one red.59 The outbreak of war in Europe in September 1939 spurred Hatta to take up his pen, producing an article which he entitled "Mendjadi Perang Ideologi." He contended that this time the conflict in Europe was "not a war concerned with national pride but an ideological war," "a war between democracy and Nazism." Hatta declared that his sympathies lay with the "democracies" because he feared that "if the spirit of democracy is weakened by the forces of fascism, we get further and further away from what is really true democracy."59 Hatta saw the defeat of fascism as being automatically beneficial internationally, causing also a softening of colonial attitudes. "Once the spirit of democracy has regained its strength in Europe, we can only live in hope that this spirit will spread to every place in the world and will even go as far as influencing the attitudes of colonizing governments."5^ The First World War had begun to weaken the colonial structure: another major conflict which engendered a spirit of democracy could benefit Indonesia’s cause. Hatta and Sjahrir were now separated from their fellow exiles, Iwa Kusuma Sumantri and Dr. Tjipto Mangunkusumo, both of whom had been transferred to Makassar. Dr. Tjipto had become ardently pro-Allied, and also sympathetic to the Dutch government in its predicament in Europe, and he organized a demonstration of loyalty in Makassar on May 15, 1940. Although the colonial government’s overall response to Indonesian expressions of sympathy was cold and suspicious, the authorities did decide to repatriate the aging Dr. Tjipto to Java, as his health was deteriorating and he 86

required more expert medical attention than was available in the Outer Islands. The incumbent Governor-General, Van Starkenborgh Stachouwer, dismissed rumors of a Japanese invasion of the Indies, commenting that he believed American military and industrial capacity to be so great "that he could only imagine Japan being an aggressor if it were sure of America’s holding aloof.”62 The home government, now in exile in London, had issued instructions to the colonial authorities to retain the Indies at all costs, as this would ensure Holland’s prestige in the postwar negotiations.63 Only very minor concessions were to be made in order to guarantee the support of the Indonesians 1n the event of a Japanese invasion. In December 1941, the news of the devastating Japanese attack on Pearl Harbor shattered colonial government complacency, the Governor-General making the solemn announcement that the Indies was at war. Banda Neira was immediately mobilized into civil defense activities, in which Hatta and Sjahrir spontaneously took part. Hatta was assigned to the task of organizing food distribution, while Sjahrir worked with a former Royal Netherlands Indies Army sergeant on radio monitoring.64 Hatta believed that it was his duty, as a nationalist leader, to make a statement on the issues Involved in the Pacific War, at the same time explaining his own position. Ideologically it was not a difficult decision. He had made it clear over the last decade that he was not a Japanese agent and that fascism was contrary to his ideal of a democratic state. His admiration for Japan’s challenge to the West and economic prowess had dissipated as he observed the rise to power of Japan’s militarists and the cruelty of Japanese actions against fellow Aslans in China. Yet to air his view publicly in the face of the imminent arrival of the Japanese Army was to invite considerable personal risk. Nevertheless, Hatta transmitted his thoughts to paper. He entitled his article "The Indonesian People in the Pacific War,” and posted it off quickly to the editor of Pzmandangan before second thoughts could weaken his resolve. He reminded h1s readers that 1n 1932 he had predicted the inevitability of a Pacific War, which had become even more likely when Japan joined the Axis. Hatta accused the Japanese of dishonoring their famed *amivi

and holds to the national goals can have no other viewpoint but to oppose Japanese Imperialism. Hatta concluded with a phrase similar to that he had used In his memoirs In connection with the Kamang Incident of 1908, the slogan of the defiant Minangkabau protesting against Dutch Injustice: f,It 1s better to drown with one’s Ideals than live Hke a corpse. That Is the meaning of struggle.”67 Sjahrlr, although also strongly anti-Japanese, was concerned about the possible consequences to Hatta resulting from publication of the article, and the loss to the nationalist movement 1f he were executed or Imprisoned. "I Immediately went to see him to advise against publishing 1t,,! he wrote In his reminiscences, adding: ”Haf1l’s anti-fascist and pro-All led leanings were genuine, he had always been a profoundly democratic Individual and he was particularly disturbed over the pro-Japanese attitude of the people.”68 The Ironic factor was that the Dutch made use of Hatta’s article, translating 1t Into various regional languages, at the same time continuing to treat Hatta as an enemy of the state. Hatta followed up with another article, as If to refute any Impression that he had written his previous paper at the behest of the Dutch. We do not oppose Japanese Imperialism because we wish to Ingratiate ourselves with the Government.... Howsoever the Government wishes to judge our attitude, that Is up to 1t to decide. But our attitude 1s based on our own thinking and our own national Ideals. This 1s the only basis upon which we will fight along side the democratic West against Fascism which 1s now at our very doorstep.69 On February 1, 1942, Hatta and Sjahrlr were transferred from Banda Nelra to Java aboard an American Catalina flying boat at the insistence of the colonial authorities. Hatta had tried to set a condition that their comrades in Boven Digul also be repatriated, the message coming back from Ambon that the West New Guinea exiles were being cared for. In fact, they were being transported to Australia. Sjahrlr took three of his Arab prot6g6s with him—Lily, Mimi, and three-year-old Ali. For Hatta, the order that he must leave without h1s books caused some personal anguish, relieved to some extent by the promise from young Des Alw1 that he would try to get to Java by ship with Hatta’s books and join him and Sjahrlr there. Hatta and Sjahrlr landed in Surabaya, from where they were taken to Sukabumi in West Java and housed 1n the Police School, being allocated adjoining residential units. They were allowed to move within Sukabumi but could travel no further afield. One pleasing aspect of the transfer was that they were close to the Mangunkusumo family, who had established a home in the town. Dr. Tjipto was now in very poor health, suffering severe and frequent attacks of asthma. Through Dr. Tjipto’s younger brother, Sujitno, a member of the Governor-General’s staff, Hatta and Sjahrir learned that the colonial government, in its desperation, was seeking the support of the nationalist leaders to organize a resistance to the Japanese, especially through broadcasts. The relay of this piece of information was followed up by a visit from Amir Sjarifuddin, one of the Gerlndo leaders and a much more left-wing nationalist than Sartono. Claiming that he was speaking on behalf of Gapi, the new federation of nationalist parties, Amir suggested 88

that, In the event of a Dutch surrender to the Japanese, it might be best if Hatta and Sjahrir agreed to be evacuated to Australia.70 According to Hatta’s memoirs, he answered that he would only leave the Indies if he received a direct request to do so from other nationalists and in the knowledge that they were paying his expenses and not the Dutch.71 Hatta clearly suspected that Amir Sjarifuddin was transmitting the wishes of the colonial government. Sjahrir’s account of this incident indicated that he was still concerned for Hatta1s survival in view of his openly expressed anti-Japanese viewpoint. f,I told him I thought Siregar [Sjarifuddin] exaggerated somewhat but was probably sent by the colonial government to sound us out on these matters.11 He added: "I felt it was obviously too late, and hence absurd, to speak of political cooperation but I approved of the plan to evacuate Hafil.”72 As Hatta commented drily in his memoirs, it was obvious that "Governor-General Tjarda van Starkenborgh Stachouwer had not the moral strength to put forward his request personally as we were still in the status of internees.”"73 Sjahrir continued to press Hatta to reconsider whether he should not seek a safe refuge overseas, promising ”to go with him initially and return later to lead our underground work in Indonesia.”74 Hatta was unconvinced: ”If leaving the country depends on the Dutch Indies government,” he affirmed, ”1 am not prepared to go.”75 He did however agree to Amir Sjarifuddin’s suggestion that he make a public statement, advising the people to remain calm.”The contents were not as Amir Sjarifuddin suggested,” recalled Hatta, ”1 encouraged the people to set up local National Committees with firm leadership which were prepared to meet the Japanese Army when it occupied each locality, informing them that the aims of the national movement are to attain a Free Indones1a.”76 Hatta advised the people to remain neutral as the Great East Aslan War was a conflict between the Japanese Army and the Dutch forces. Hatta had made his decision. He was not going to cooperate with the colonial government or encourage h1s people to die defending the Dutch. The Dutch had up to the last rejected the pleas of the Indonesians for a share in government and snubbed their expressions of sympathy. In his eyes, and those of Sjahrir, the colonial forces were as fascist as the Japanese. They were both imperialists. On March 9, 1942, the Dutch Indies government surrendered to the Japanese Army, only two weeks after the landings on Java. The Dutch collapse was so swift and Its resistance so weak that the Indonesian people scarcely realized that three hundred years of Dutch penetration of their archipelago was ending. There was no long, drawn-out battle to mark the event. Technically Hatta and Sjahrir were free men, their exile over. The Governor-General was a captive of the Japanese and so unable to hold them any longer under exorbitant rights.

1.Mohammad Hatta, "Three Years of the Digoel Scandal: The W. P. Hi lien Report,” 1n PonAsiait a VaZUot, p. 385. First published in Socialist, 2nd year, No. 102, September 12, 1930.
2.Letter from Hatta to T. A. Murad, April 20, 1934, as cited in Vaulat Ra'jat, May 10, 1934.
3.Haji A. Salim, "Boleh Djadlkan Drs. Mohammad Hatta akan Dibuang?” Pmandangan, October 2, 1934. 89

4.As cited in Pmandangan, November 20, 1934.
5.See ibid., November 17,1934.
6.See ibid., November 30, 1934.
7.T. A. Murad, Pznkubungan, p. 21 A.
8.Mohammad Hatta, "The Digoel Tragedy of Dutch Colonial Imperialism,” in Pon.tn.cuLt o£ a Patnlot, p.
379.
9.Ibid. According to Hatta, this comment was published by Dr. Van Blankenstein, the "star correspon- dent" of the Nlzuwz RottzndamACkz Counant, and reiterated in Hzt Haagtz Maandlbad and the Enank- £untzn Zzltung.
10.Hatta, "Three Years of the Digoel Scandal," p. 382.
11.Ibid.
12.Burhanuddin, "Bung Hatta Sebagai Kawan dan Guru,” in Bung Hatta: Pnlbadlnya dalam Kznangan, p. 311, and Sjahrir, Out oi ExlLz, p# 43.
13.M. Bondan, "Dari Rotterdam Sampai Brisbane,” in Bung Hatta Mzngabdl pada Tjlta-Tjlta, p. 92.
14.Sjahrir, Out a£ ExULz, p. 192.
15.Hatta, Hmoln, p. 358.
16.Ibid., p. 353.
17.See M. Bondan, "Mengenal Bung Hatta Dari Dekat," in Bung Hatta: Pnlbadlnya dalam Kznangan, p. 282. Bondan recalled that the first time it was Hattafs turn to cook the rice, he burned it.
18.Sjahrir, Oat a£ Exllz, p. 33.
19.Letter, Hatta to Ayub Rais dated February 11, 1935 cited in Pmandangan, February 19, 1935.
20.As cited in Burhanuddin, "Bung Hatta Sebagai Kawan dan Guru,” p.
315. According to Burhanuddin, the article appeared in Pmandangan.
21.See Ibid., p. 314.
22.Bondan, "Mengenal Bung Hatta dari Dekat,” p. 283.
23.Sjahrir, Out o£ Exllz, pp. 62-
63.
24.Burhanuddin, "Sjahrir yang Saya Kenal," in Anwar, Mzngznang Sjaknln, p. 63. Najoan had managed to get to Tuesday Island but was returned to the Dutch by the Australian authorities there.
25.Hatta, Mmoln, p. 360.
26.As cited in ibid., p. 361.
27.Ibid., p. 364.
28.Sjahrir, Out o£ Exllz, p. 86.
29.Ibid.
30.Ibid., pp. 86-87.
31.Ibid., p. 87.
32.Ibid.
33.See Des Alwi, "Oom Kaca Mata yang Mendidik Saya,” in Bung Hatta: Pnlbadlnya dalam Kznangan, p. 320.

38.Interview with Des Alwi, February 6, 1982.
39.Interview with Des Alwi, February 6» 1982> and Alwi, "Oom Kacamata yang Mendidik Saya," p. 323.
40.Interview with DesAlwl, February 6, 1982.
41.Alwi, "Oom Kacamata yang Mendidik Saya," p. 322.
42.Sjahrlr, Out o£ ExlU, p. 110.
43.Alwi, "Oom Kacamata yang Mendidik Saya," p. 322.
44.Sjahrir, Out o{, ExlU, p. 203.
45.Ibid., p. 203.
46.Ibid., p. 204.
47.Lily Gamar Sutantio et al.» "Kenangan-kenangan akan Jasa-Jasa Balk Oom Sjahrlr," in Anwar, Mengenang SjahtiVi, p. 43.
48.Sjahrir, Out o£ ExlU, p. 121.
49.Mohammad Hatta, "Budak Stalin Mentjari Trotzky ke Indonesia," in Kumpulan Kanangan, 1: 138. First published in Ma.tah.aAl, May 28,
1938.
50.Ibid.
51.Ibid., p. 139.
52.Mohammad Hatta, "Some Main Features of the World Economy," 1n PontAalt o& a Patriot, p. 94.
53.Ibid., pp. 96-97.
54.Mohammad Hatta, "Marxisme of Epigonenwijsheid?" 1n VeASpnelde GeschAl^ten, pp. 117-41.
55.Ibid., pp. 121-25.
56.Ibid., p. 140.
57.Sjahrir, Out oi ExlU, p. 195.
58.Mohammad Hatta, "Rakjat Indonesia dengan Perang Pasifik," 1n Kumpulan Kanangan, 1: 145. First published in Pemandangan, December 22/23, 1941.
59.See Kahin, Nationalism and Revolution In Indonesia, p. 98, n.
101.
60.Mohammad Hatta, "Mendjadi Perang Ideologi," in Kumpulan KaAangan, 2: 154.
61.Ibid., p. 156.
62.See Susan Abeyasekere, One. Hand Clapping: Indonesian Nationalists and the. Dutch., 1939-42, Monash Papers on Southeast Asia No. 5 (Clayton, V1c.: Monash University Centre of Southeast Aslan Studies,
1976), p. 33.
63.Ibid., p. 57.
64.Sjahrir, Out o£ Exile., p. 224.
65.Mohammad Hatta, "Rakjat Indonesia dengan Perang Pasifik," p.
141.
66.Ibid., p. 143.
67.Ibid., pp. 144-45.
68.Sjahrir, Out o£ Exile., p. 232.
69.Benlta Oemoem, February 12, 1942, as cited in Kanahele, "Japa-

CHAPTER SEVEN THE JAPANESE INTERREGNUM We one at wan. In a time oh wan, eveny nation consldens the defense Its native Land.The defense oh one's country becomes the pnlon Issue undenlylng eveny endeavon. The entlne physical h0/lCjt ah he people and the community Is dlnected towands onz aim: to achieve victory... * Young Indonesian, neven haQA that thene Is no hononable nation In this wonld which sunnendens completely its szlh'dzhznsz to another nation.... Comnades, don't Imagine we one defenseto senve Nippon1 s Interests. Suck a suggestion Is quite Inconnect.... Val Nippon knows how to defend Itselh and, as we have seen since the outbreak oh the Gneaten East Aslan Wan, It Is sahh^clently stnong and danlng to subjugate Its enemies with Its ownand strength A In 1928, the Dutch socialists had accused Hatta of exaggerating the extent of Indonesian disaffection with colonial rule. In February 1942, the Dutch government realized to its cost how accurate had been the portrayal by Hatta and other nationalists of the Indonesian people’s attitudes generally toward the Dutch. This was a rude awakening for a nation which regarded its colony as an integral part of its heritage. In 1941, Minister of Colonies Welter, following a visit to the Indies, had either failed to recognize or deliberately ignored the widespread disillusionment there with colonial rule, commenting confidently on the close relationship between the people of the Netherlands and the Indies, stating that "together we form a unity so mighty, so strong that nothing and nobody 1n the world will be able to break it. "2 Yet the reluctance of the Dutch colonial government to arm Indonesians for local defense activities might appear to throw doubt on the sincerity of Welter’s statement. For Hatta, there was no exultation in the Japanese victory, rather resigned acceptance that Indonesia was again under foreign rule, the main difference being that the new invader was from the East rather than from the West. In view of his recent outspoken anti-Japanese article, which had received wide publicity, Hatta apprehensively awaited h1s fate. He also had to reach a decision on how far he would cooperate with the Japanese if no punitive action were taken against him. The political relationship with Japan was different from that with the Dutch. Japan had not yet made it clear whether its military occupation of Indonesia was temporary or permanent. Anyhow, how permanent could any occupation be in a wartime situation? ’’The nature of our present struggle 1s different from the past,” Hatta was to explain in a radio broadcast. ’’First of all, we are struggling in an atmosphere of war. The education of the people’s spirit is aimed at securing final victory."3 Hatta seemed to realize the opportunities the Japanese interregnum could provide for developing a "state within a state," no longer as a parallel movement but more in the revolutionary sense of a "bloc within a 92

bloc.11 The break in Dutch power had taken the independence issue out of the evolutionary category into the area of nzaLpoLWLk. No longer did Hatta use the term "state within a state,” his speeches from now on underlined the phrase "mcuycuLakat haw," the new society. Hatta had made clear that he rejected the Japanese, as he did the colonial government, on ideological and nationalist grounds. However, after eight years of political isolation, he was no longer prepared to stand aloof. In 1926 he had forecast that a Pacific War would inevitably involve Indonesians and could be the decisive factor in breaking Western colonial power. As Wilopo, a future Indonesian prime minister, was later to comment, Hatta belonged to a group of Indonesians who were "prepared to cooperate with the Japanese regime because they considered it would not be rational to oppose it.”4 He advised nationalists to demand independence right from the start of the occupation, probably realizing that this would test Japan’s sincerity. When the PSII leader, Abikusno Tjokrosujoso, claiming to represent the nationalist movement, called for a parliament and cabinet, the initial benevolent attitude of the Japanese hardened. On March 20, they issued a decree dissolving all political parties and trade unions and denying the use of the Indonesian flag. Hatta1s first encounter with Japanese officials took place on the evening of March 19, 1942, just prior to the announcement of the ban on nationalist activities. Hatta and Sjahrir were still at the Sukabumi Police School, waiting for the Japanese to make the first approach to them, at the same time trying to reestablish contacts with former colleagues. Unlike Sjahrir, who was merely interrogated, Hatta was ordered to report to Japanese Central Headquarters in Bandung to declare his intention to cooperate with the Japanese Army in "safeguarding the people’s safety and fending off Allied attacks.”5 Hatta, according to his memoirs, did not automatically accede to the request, quibbling that "I had to go first to Jakarta to accompany my mother there, after which I would go to Army Headquarters in Bandung.”6 He was allowed three days to settle his affai rs. According to Sjahrir, "Hafil, even more than I, had expected arrest because so much publicity had been given his declaration of support for the Allies," and that therefore "the solicitous attitude of the Japanese was a surprise for Hafil." Sjahrir believed that this conciliatory approach to Hatta was consistent with Japanese designs. "When I had urged him to leave the country, I told him one of my main motives was that I feared he would otherwise be misused by the Japanese for their propaganda. I thought it Impossible for him to be active in the underground movement. He was too well known and the people were still too pro-Japanese."7 The new regime made a further approach to Hatta, when the next day he received orders from the deputy chief of staff of the Sixteenth Army, General Harada, to leave for Jakarta. Hatta explained to the army officer sent to accompany him that he was already under orders from the KmpzltcU to present himself 1n Bandung. He pointed out that he had observed the body of a Dutch controlleur lying by the roadside with a sign attached, which read: "This is what happens to those who disobey Japanese orders," and he had no desire to suffer a similar fate.® Hatta was assured that he could proceed with safety to Jakarta. 93

There was no summons for Sjahrir, who remained temporarily In Sukabumi. This moment of parting was a turning point In the political association of the two men. Although they remained close colleagues, basically united In Ideals and outlook, from now on they would be drawn apart by the different roles they were to play during the Japanese Occupation and subsequently. Hatta, on the verge of forty years of age, would take his place In the ranks of the older nationalists, known as the Angkatan IS, the Generation of 1928, many of whom were h1s former Perhlmpunan Indonesia peer group. Sjahrlr, 1n h1s early thirties, would attract around him the new generation of radical youth, known as the Angkatan Muda, the Youth Generation, or the Angkatan 45, where his boyish appearance, his socialist Ideals and his daring, anti-Japanese stance would make him a cult figure among the young elite. Yet the special bond between Hatta and Sjahrir, combined with Sukarno’s mystique, would also serve as a bridge between the old and the young leadership, especially in times of crisis. Hatta was graciously received in Jakarta, where he was housed in the prestigious Hotel des Indes, usually the preserve of the white community. A spacious De Soto car was provided for his use. In h1s memoirs, Hatta 1s anxious to establish that he was not forsaking h1s non-cooperation stance for the sake of his personal safety and the material benefits offered by the Japanese, and that he was determined not to be enticed Into more than the minimum of cooperation. He stressed that he made this clear in his initial interview with General Harada. When asked: ffAre you prepared to cooperate with the Japanese military government?" Hatta claimed to have posed a question in response: "Does Japan intend to colonize Indonesia?" This General Harada denied emphatically, Hatta recalled, "on the word of a soldier."9 General Harada assured him that it was Japan’s Intention to free from colonialism all subjugated Asian nations. Hatta had little choice but to accept Japan’s rationalization of its occupation. The Dutch had defended colonialism as a process of bringing Western enlightenment to the East. The Japanese contended that they were leading fellow Asians out of the grip of the West. Hatta, knowing at least that he had some bargaining power, that the Japanese needed him badly enough to overlook his article, did not offer h1s services unconditionally. I said that I was prepared to cooperate with the Japanese military government, but not as a government official. I would be prepared to be an Adviser who was free to give advice to the military government. ... I would not work under a Japanese superior, preferring my advice to be given on my own responsibility.1^ He also requested his own office and the freedom to appoint his own staff. Japanese acceptance of Hatta’s terms indicated how keen they were to obtain the support of foremost nationalist leaders on Java, having received instructions from Tokyo to obtain popular backing for Japan’s war effort.11 For Hatta, the Kantor Penasihat Umum [Office of the General Adviser], with which he was provided until he fell from grace 1n 1943, became a focal point for trying to build up his "new society." He drew onto h1s staff both former PI and New PNI colleagues, people he could trust. This was important as he would be liaising with Sjahrir’s underground movement. Many nationalists stayed but a short time in Hatta’s office before moving on to work in various departments previously staffed by the Dutch. These 94

new vacancies provided the nationalists with an opportunity to build up a government administration which was not subservient to Dutch interests, as in the past. Djohan Sjahruzah and Dr. Tjiptofs younger brother, Sujitno, also worked in Hattafs office, with the special task of assisting Sjahrir in organizing an underground network, financing its operations with whatever funds were available.12 Hatta had to be very cautious, disciplining h1s tongue and his pen, although as his confidence grew he became more outspoken. He was always aware that Japanese reaction to subversion would be much more deadly than that of the Dutch and that, although he was free to appoint his staff, a Japanese soldier was always on guard outside his office. Materially, Hatta’s lifestyle was considerably improved. The Japanese were generous in their rewards, providing him with a vacated Dutch colonial house in the prestigious suburb of Menteng, which remained his family home for the rest of his life.1^ Following the pattern set by Dutch officials, Hatta also acquired a small villa in the West Java hills at Megamendung, which was to provide a useful haven for clandestine politics. In the same way Sjahrir made use of his sister’s villa in the hills, behind its thick orange groves organizing his nationalist underground and installing a secret radio transmitter.14 Amir Sjarlfuddin’s underground group, which had been amply funded by the colonial government before it surrendered to the Japanese, operated in the sensitive naval port of Surabaya and included illicit PKI members. It soon attracted considerable Kempeital attention. Sensing that the Kempeitai was closing in on him, Amir sought Hatta’s assistance. Hatta responded by requesting that Amir join his staff, offering to be responsible for him—a risky proposition as Sjahrir had already criticized Amir for lacking discretion in his madLiu opMancU.^ Hatta was no doubt trying to coordinate the operations of the two underground movements in order to transmit the nationalist message more effectively. Perhaps suspecting Hatta’s motives, the Japanese did not accede to his request. Amir was Instead assigned to the Propaganda Department whose object was to imbue the Indonesian people with the ’’Japanese spirit,” obviously a test of Amir’s willingness to cooperate. He was known as an able orator. The Propaganda Department had begun to sponsor a new movement, the Tiga A or Three A’s, to fill the vacuum left following the total ban on nationalist parties and trade unions. Aware that Japan intended to use the Tiga A to mobilize the Indonesian people to serve their war effort, Hatta refused to support the new movement, describing 1t as ”an undisguised attempt to achieve a Greater Japan.”16 He knew from his personal experience with the Dutch that when an Indonesian formed cultural bonds with the foreign power, his assessment of that power’s motives could become clouded and his will to resist weakened. An important consequence of the failure of Tiga A to gain wide Indonesian support was the decision of the Japanese Sixteenth Army to request that Sukarno be released from the service of the Twenty-Fifth Army 1n Sumatra and returned to Java. Sukarno was the propagandist pan, zxczJUUitiCJi with a special talent for stirring up the Javanese masses. Hatta did not raise any objections to the return of h1s prewar rival. On the contrary, according to Sjahrir, Sukarno was brought back to Java ”at the request of the nationalists in Java, supported particularly by HafU.”17 Hatta and also the nationalists needed to make use of Sukarno’s outstanding talent for communicating with the Indonesian people, a skill 95

which Hatta lacked. If Hatta and Sukarno worked together under Japanese sponsorship—and Sukarno had been prepared to work with Hatta In the past—they could plan jointly how to use the Interregnum to full advantage. No other nationalist was as skillful as Sukarno at translating Ideas and Instructions Into language which the Javanese people could comprehend but which might be less understood by the foreign enemy. The nationalist movement welcomed the accord between Sukarno and Hatta. Hatta's own response to Sukarno's arrival by motor boat at Tanjung Prlok on July 9, 1942 was warm and hospitable. He Invited him and his family to be overnight guests In his house, clearly Indicating that the Issues which had divided them In the past were temporarily set aside. With Indonesia's Independence looming as a distinct possibility, the time had come to pool their resources and play down differences 1n outlook and Ideology. Sjahrlr joined the two men In their Initial discussions. According to Hatta, Sukarno "was convinced that Japan would win In the Second World War because It had been able to paralyze the armadas of America, Britain, and Holland."18 Hatta, as an economist, did not agree, contending that Japan's Industrial capacity was unequal to that of America, that America had the power to recover its strength and possessed the advanced technology to improve its weapons of war. Hatta warned Sukarno of Japan's increasing suppression of radical nationalism, suggesting he avoid the Tiga A. "I explained to him," recalled Hatta, "that the Tiga A movement was generally hated by the people, more rejecting it than supporting it."19 In his autobiography, Sukarno showed enthusiasm for this reunion with Hatta. Clearly the fact that both Hatta and Sjahrir were willing to recognize his talents and submit to his leadership was a tremendous boost to his self-confidence. Sukarno indicated that this meeting with Hatta was the beginning of the period of their political partnership, which was to earn them the title of the Vuil Tunggai, the two-1n-one. He described the scene, when he shook hands with Hatta, declaring: "This is our symbol of Vwl Tunggai—two-in-one. Our solemn oath to work side by side, never to be separated until our country is wholly free."20 The note of warmth and delight, so obvious in Sukarno's account, 1s absent from Hatta's memoirs. By the time he had reached old age, the relationship between the two men had lost Its savor and become sour, leaving Hatta with memories which were tinged with bitterness. There was almost a note of resignation in his account, a suggestion that his partnership with Sukarno had been a national duty which he could not avoid at this critical time. "For me," he wrote, "1t is clear that Sukarno intended to cooperate with the Japanese government to achieve h1s aim of establishing a new party which would satisfy h1s desire for agitation."21 Hatta's first public appearance alongside Sukarno took place two weeks later in a fine old colonial building known as the German House 1n the center of Jakarta. The meeting was attended by thousands of enthusiastic Indonesians, excited by the news that the two prewar nationalist rivals had settled their differences. In their speeches, both Sukarno and Hatta stressed that the time had come for the Indonesian people to unite, promising not to allow themselves to be divided again as 1n the past. The difference 1n their oratory was Immediately noticeable, Hatta's address couched 1n "bookish" language and Sukarno's 1n a more popular style. "But those who listened could detect in Bung Hatta's speeches the Blnuang [buffalo] attacking," a spectator reportedly commented; "Listening 96

to Bung Karno, a person felt he was joining in the leaps and bounds of a Banteng Kztaton [a wounded wild buffalo].”22 But there was an evident sense of relief that the two men were working together and that the nationalist movement was not going to be swamped by the Japanese invasion. Dr. Tjipto, forced by the continuing deterioration of his health to move to Jakarta, persisted in opposing any collaboration with the Japanese. Hatta frequently visited his dying friend, using his influence to ensure that he was not harassed and was adequately supplied with the medicines he needed. When Dr. Tjipto died on March 8, 1943, one year after the Dutch capitulation on Java, it was Hatta who arranged the details of his funeral, and had his coffin taken under Sjahrirfs escort by train to Ambarawa for burial. In a speech in Ikada Square the next day, Hatta paid tribute to his friend, speaking 1n general of the sacrifices made by nationalists in the colonial period. "Here, full of sadness, I mention a name which deserves to be remembered for the rest of our lives, Tjipto Mangunkusumo, who died yesterday at the age of fifty-eight. The story of h1s life can be explained in a few words: honest, loyal, chivalrous, struggle, sacrifice, exile, illness."23 Sjahrir saw Hattafs relationship with Dr. Tjipto as "unique." "Dr. Soeribno [Tjipto] had only contempt for the nationalists who cooperated with the Japanese, but, from the very beginning, although he was disappointed that Hafil became a leading figure under the Japanese authority rather than a democratic martyr, he always defended Hafil, if not politically then morally. He never spoke harshly of him, not even when I occasionally expressed my dissatisfaction with him."24 Sjahrir did not mention specifically what caused h1s displeasure. Perhaps Hatta’s increasing involvement, along with Sukarno, in Japanese propaganda exercises offended him. Sjahrir may have sensed also that Hatta was once more drawing close to h1s original PI peer group, especially to Subardjo, a group of men whom Sjahrir regarded as too steeped in Javanese feudal culture, men who had rejected the concept of "people’s sovereignty." At the same time Sjahrir made 1t clear that Hatta was fulfilling h1s responsibilities to the underground movement.23 From a personal point of view, Hatta was also assisting Sjahrir by paying the children’s school fees for Sjahrir’s adopted family. Des Alwi had finally arrived on New Year’s Eve 1942, bringing with him two of Hatta’s crates.2& As on Banda Neira, Hatta Insisted that the children pay close attention to their studies, checking their progress and examining their school reports. Sjahrir had established a home in Jakarta, where he concealed a second radio transmitter to monitor news broadcasts from overseas networks, and the children acted as his messengers, taking 1t in turns to relay these radio messages to Hatta.2? At first, Sjahrir included Sukarno 1n h1s discussions but, as Sukarno became more deeply involved 1n Japanese projects, Sjahrir began to draw away from him, confining himself to maintaining links with Hatta and consulting with him alone. In order to work within the Japanese system Hatta had to show at least a modicum of support for Japanese policies. He selected h1s words very carefully so that h1s public statements kept 1n focus the Indonesian independence issue as much as possible. To such slogans as "Asia for the Aslans" and "Asia living in mutual cooperation," he added: "Greater Indonesia in the context of Greater Asia." When he stated that "if Japan 97

is defeated now 1n this violent war, Indonesia too will be conquered,” Hatta was not condoning Japanfs invasion but explaining that during the period Japan and the Allies remained locked in combat, Indonesia had an opportunity to organize for the final resistance against the Dutch, An immediate Allied victory would merely restore the Dutch colonial government before Indonesians were prepared to resist it. Hatta had no compunction about stressing the positive aspects of the Japanese invasion, declaring that Indonesia "now feels free of the spiritual stress of being ordered to believe in the low status of its nation."28 jn other words, the "colonial hypnosis" was disappearing. Hatta would frequently end his speeches on a particularly patriotic note as if to fix firmly in the minds of his audience that Indonesia must remain first and foremost in their thoughts and actions. On one such occasion, he quoted the lines of the French poet, Rene de Clercq, with which he himself had ended his defense speech in Holland: There is but one country that can be mine, It grows to the deed, and that deed is mine.29 The Japanese authorities decided to promote a new organization to replace the unsuccessful Tiga A, acknowledging that it might be more successful if it appeared to be established and led by Indonesians. Sukarno, Hatta, the veteran nationalist, Ki Hajar Dewantoro, and the Islamic leader, Kiyai Mansur, were given the task of organizing the movement. Sukarno was "Great Leader" and Hatta "General Director," roles they were to play during much of their political partnership. Hatta saw the opportunities this offered for organizing openly a Java-wide nationalist front with a coordinating central administration. The title "Jawa mlnshu-soryoku kesshu undo," or Movement for the Total Mobilization of the People of Java, was replaced by the Indonesian name Pusat Tenaga Rakyat [Center of People’s Power], abbreviated to the acronym Putera meaning son.80 As its name suggested, Putera was intended to be the nerve center of the nationalist movement, the governing body of the long-desired "state within a state." When describing the aims and purpose of Putera at its official launching on March 9, 1943 1n Ikada Square, Hatta again referred to the "development of a new society," reassuring his audience that, unlike T1ga A, Putera was a wholly Indonesian movement: "Today cooperation between the government and the people is strengthened by the establishment of the movement ’Pusat Tenaga Rakyat,”’ which, Hatta claimed, would "help the government achieve the final victory in the Greater East Aslan War."81 Significantly Hatta used the word "government" not the "Japanese Army" as 1f to indicate that Putera’s central administration was the nucleus of an Indonesian government acting in conjunction with the people. He explained that Putera was open to all Indonesians, it was not an ordinary organization with restricted membership and set fees. "Everyone 1s eligible to contribute to 1t with a new spirit and soul," he declared.82 Hatta appealed to his audience to support Putera as wholeheartedly as possible. He tried to convey the message that the present occupation was a temporary arrangement: Time passes. We live but a small part of our lives now, the greater part will be in the future. Because of this, struggle on to achieve a radiant and happy future. Let us make the sacrifice for our descendants, our grandchildren, our homeland, 98

our Native Land, and to achieve what we long for: Asia for the Aslans, Long live Putera, In Its efforts and struggle,33 Unfortunately Putera did not live up to Hatta’s expectations, surviving for less than a year. The Kempeltal disliked the movement from the start. It criticized the Japanese administration for assigning Japan’s mobilization efforts to radical nationalists, whose motives were always suspect. The authorities heeded the warning, and, determined to prevent Putera from developing any political "teeth,” they used the old Dutch ploy of mobilizing through the Indigenous rulers and cooperative civil service, the pangsi&k ptioja. In his two reports written as general director and head of planning of Putera, Hatta could barely contain h1s anger and frustration, not just with the Japanese but even more with the pangsuk pKaja, especially the Javanese ruling elite, who had followed past practices of sheltering the rural masses from nationalist penetration of their regions. Hatta defended the branch leaders appointed by Putera as leaders whom the people trusted, although not necessarily of high soda! status, and he denied the pangsuh psia/a's claims that they were inexperienced and Inept. Urging the traditional rulers to discontinue the practices of the past, Hatta pleaded: ”the people’s cry must be heeded. Otherwise the people will become disillusioned.” Again Hatta was returning to the theme of kzdaulatan Kakyat, stressing that the "involvement of the people 1s Imperative in order to inculcate a determined spirit on the home front.’’34 Hatta did not confine his remarks to Indonesians. In his report, he also criticized the Kempeitai, accusing it of listening to the advice of former PID officers and arresting leftists "who had earned the gratitude of the Japanese Army when it entered Java.”35 He censured the Japanese authorities for forbidding high school teachers to join Putera. Both Hatta and the Japanese realized the power of the schoolroom In inculcating nationalist Ideals. "Is Putera a group of bandits capable of corrupting teachers who come too close?” he challenged, storming: "If the Japanese persist 1n this narrowminded attitude towards an organization which was expressly established by the government to support the Army behind the front lines, it will be difficult for Indonesians to respect them."3** In May 1943, the Minister of Greater East Asia, Aoki, paid a visit to Java. As Sukarno was absent from Jakarta, Hatta acted as spokesman for Putera and demanded to know why Prime Minister Tojo had promised Independence to Burma and the Philippines but had Ignored Indonesia. Hatta warned that It would be difficult to guarantee continuing support for Japan unless an assurance was given that Indonesia would be self-governing. He requested that the use of the national flag and anthem be permitted and that the Japanese system of dividing Indonesia Into three completely separate war zones be discontinued.3? Minister Aok1 assured Hatta that his government appreciated Indonesian support and understood the "desires of the people," but he was unprepared to make any statement until he had discussed the matter with Premier Tojo.33 Determined to press the Independence Issue, Hatta broke the regulations by sending a letter direct to Aok1 in Tokyo to confirm their conversation, using a naval courier rather than the normal channels. In the Naval Liaison Office 1n Jakarta, Subardjo was working closely with Rear-Admiral Maeda an officer consistently supportive of the nationalists and with clear socialist sympathies. Maeda also seemed to have an Inkling that the victory would not be Japan’s and that 1t was Important to prevent 99

recolonization of Asia by the West. As might be expected, Hattafs breach of regulations embarrassed the Japanese Army administration when they learned of 1t, exacerbating also Its relations with the Naval Liaison Office. This, combined with Hatta's gibe at the Kempeital and his outspoken criticisms of the Japanese administration to convince the Kempeltai that Hatta should be eliminated. Hatta realized that he had overstepped the security mark when Kempeital officials came to h1s office to demand an explanation of his breach of the rules, reminding him that ,fno letter may leave Indonesia without the permission of the Gunseikan [Head of Army Administration]."39 Hatta explained that ffThe subject matter of the letter was already known here, that is, the question of Japanese policy decisions concerning Indonesia,” and pointed out: ”If we had raised the matter here, undoubtedly the answer would have been 'That is Tokyo's affair,' so we raised the matter directly with Tokyo."40 Hatta's communication with Aoki bore fruit. On June 16, 1943, Prime Minister Tojo, speaking in the Japanese Diet, promised "political participation within this year to Malaya, Sumatra, Java, Borneo, and the Celebes." "Political participation" was to be granted to each area "according to their abilIties."4* However, the announcement did not include the eastern archipelago, areas such as the Moluccas and Bali, nor was there a clear definition of the nature of the "political participation" to be conceded, disappointing in view of the fact that Burma and the Philippines already had committees actively planning for independence. In a speech broadcast on June 19, 1943, however, Hatta urged the Indonesian people, especially those in the Outer Islands, to accept Prime Minister Tojo's statement as a step 1n the right direction, 1n spite of its shortcomings. The Japanese Navy, which controlled the eastern islands, was clearly unprepared to offer "political participation" to the local people. "Don't be worried that the Outer Islands are being kept back," Hatta reassured his compatriots, "If we analyze properly the explanation offered by the Tokyo Government, it is obvious that, in view of the critical war situation, the Japanese are implementing rational policies."42 Hatta knew that the Americans had landed on Guadalcanal and that Allied bombers were attacking Ambon and Makassar. He advised the Outer Islanders to build up the nationalist movement, reminding them that, as a result of colonial policies, their foremost leaders had either been concentrated on Java or sent to Boven Digul. He urged his listeners to "organize your manpower as actively as possible, building a new force with a sense of responsibility."43 The Moluccas 1n particular needed to strengthen their nationalist sentiment because of long established ties of fealty to the Dutch. Radio was the nationalists' most effective weapon at this time for penetrating the zoning barriers created by the Japanese forces, which were fragmenting their movement. On July 7, 1943, Tojo made a brief visit to Java. Although no further explanation of Indonesia's political participation was offered, Hatta conceded that he was impressed by Tojo's willingness to meet and talk to the nationalists on Java.44 The matter became clear when 1n August 1943 General Harada announced the establishment of a Central Advisory Council and regional councils. As in the case of the "November Promise," the reality was a shadow of the expectation. The councils, apart from having no legislative power, were more restricted than the Dutch Volksraad in that they could not be used as forums for criticizing Japanese policies. 100

Election for leadership positions was allowed, which resulted In Sukarno being elected chairman and Hatta and K1 Hadjar Dewantoro as vice-chairmen. To the nationalists1 surprise, General Harada canceled Hatta's and K1 Hadjarfs names, although, after protest, Hatta was appointed an ordinary member of the Central Advisory Council. It was evident that Hatta was out of favor and that the Japanese were determined to break up the nationalist oligarchy of four, known whimsically as the Empat StAangkcu. or Four-Leaved Clover, the Putera leadership. At the reception for members of the Central Advisory Council held 1n the former Governor-General's residence 1n Bogor, Hatta was noticeably low down 1n the protocol ranking.4$ The Japanese appeared to be trying to undermine h1s leadership position. It was almost Immediately following the Japanese prime minister's visit that Hatta's Japanese Interpreter and liaison officer, Miyoshi, discovered a Kempeltal plot to assassinate Hatta. Convinced that Hatta's criticisms and independent behavior were related to his prewar "Communist" background, the security police devised a simple plan. While Hatta was being driven to Bandung from Jakarta, h1s car would be forced off the road over a steep mountain pass at Puncak, resulting in his "accidental" death. Miyoshi, whose duty was to accompany Hatta, would also have been killed. Naturally he was concerned, not just for Hatta, whom he liked, but also for h1s own life.*6 Miyoshi tried to persuade the deputy head of the Kempeltai, Murase, to revise h1s plans, and Murase agreed to interrogate Hatta personally, inviting him to morning coffee 1n h1s house.4? Hatta recalled that 1t was the month of Ramadan, the yearly Islamic fast, so he could partake of neither food nor drink, and that Murase courteously ordered that the refreshments be removed without partaking of any himself.48 According to Hatta's account, he was questioned about capitalism and Imperialism. "I put forward my opinions based on the theories of Sombart and Max Weber," recalled Hatta, obviously deliberately avoiding Marx. Stating firmly that he "very much regretted that Japan was attracted to imperialism," he was careful to cite China as an example rather than Indonesia.49 He Informed Murase that he had discussed the question of Japanese Imperialism with the civilian adviser to the Japanese Administration, Mr. Hayashl Kvujlro, who had agreed that, 1n a sense, Japan's war was Imperial1st1c.50 jf Hatta's account 1s accurate, he was clearly playing on rivalries and Ill-feeling which often existed between the Japanese civilian and military personnel, practicing a policy of "divide and survive." Murase was doubtless Irked by Hayashi's statement but could not refute 1t 1n front of an Indonesian. No Immediate action was taken against Hatta, although the Kempeital interview alerted him that he would have to be more reticent If he wanted to remain effective. As the war turned Increasingly against the Japanese, the possibility of Indonesia becoming a battleground mounted. In October 1943, the Japanese established several defense corps on Java, the most significant being the Sukarela Tentara Pembela Tanah A1r [Volunteer Army for the Defense of the Native Land], abbreviated to Peta. Its creation was received enthusiastically by the nationalists, for 1t meant that at last the Indonesian people were to be trained to fight and use weapons, one of the major factors limiting their earlier efforts to oppose the Dutch. 101

Hatta reminded his youthful audience at a public meeting in Ikada Square on November 3, 1943 that they were there to defend their own country, not Japan, although he acknowledged diplomatically that "Nippon has freed us from Dutch imperialism: we thank heaven for this and also thank the Japanese Army.” He appealed: "Young Indonesians, never forget that no respected nation in this world surrenders its entire defense to another nation.”51

B. M. Diah, a young journalist and active nationalist, who was in Ikada Square, recalled that Hatta displayed unusual fire, "shrieking out” his message, which received a warm reception from his youthful audience.52 By stressing the words nTanak Ain" or "Native Land” in the acronym Peta, Hatta and Sukarno pressed home that the Japanese instructors’ encouragement to fight to the death meant self-sacrifice for Indonesia not for Japan. Hatta’s first Intimation that he might be about to undergo another period of exile was when he noticed an announcement in the local newspaper that Sukarno and a religious leader would be visiting Tokyo, accompanied by a third person, an intellectual, who would remain there to study Nippon SkeXlkln in Japan. "I already guessed that the third person was me," commented Hatta ruefully.53 His associates suggested that he go into hiding rather than allow himself to be exiled to Japan, but Hatta knew that this was impossibly dangerous because of the ubiquity of Japanese informers.54 when people were starving, the temptation to betray their brothers for a ration of rice was very strong. One of the unpleasant factors of the Japanese occupation was the extent to which the traditional communal spirit was broken down. Before leaving for Tokyo, Hatta was interviewed by Harada, who explained to him that Sukarno and Ki Bagus Hadikusumo, an Islamic leader, were being sent to Japan at Tokyo’s request but that he, on the contrary, was going there to study Nippon Skzllkln, so that on his return to Indonesia he could write a book on the subject.55 Harada advised Hatta not to discuss any matters concerning Putera while in Japan; in other words, not to stir up any unnecessary trouble. On November 10, Sukarno, Hatta, and Ki Bagus Hadikusumo boarded an airplane for Tokyo, traveling via Manila and Talpeh. In Manila, they noticed that the city streets were still sporting the decorations erected for the celebration of Philippine independence, which had been declared a month previously. Sukarno was so moved that he burst into tears, Miyoshi recalled.56 a further insult was that Indonesia had been omitted from the Greater East Asia Conference, held the week before their arrival in Tokyo, at which Burma, the Philippines, Thailand, Manchukuo, China, and "Free India" were represented. The meeting had been convened to solidify mutual cooperation between Japan and her Aslan partners,57 which seemed to cast doubt on Indonesia’s status as a partner. Perhaps to mollify the visiting Indonesians, they were given a particularly warm reception 1n Tokyo. Miyoshi was puzzled as to what to do about Hatta, and he approached Army Headquarters to find out exactly where he was to be taken. To his surprise, he discovered that the Headquarters staff knew nothing about the plan to exile Hatta, nor did they approve of it, declaring it to be impossible to provide proper supervision for him 1n Tokyo.58 Meanwhile Sukarno had also pleaded with Tojo on Hatta’s behalf, declaring that he personally needed Hatta’s assistance. Tojo agreed to Sukarno’s request, and also ordered that, along with his 102

two associates, Hatta too should be honored with an award from the Emperor, the Holy Gem Star, Class III. For Hatta the award had special significance; it meant that he was now inviolable; the Kempeitai was not allowed to harm anyone who had been honored by the Emperor: "From that moment, I felt free of the Kempeitai threat," Hatta recorded. "Truly at that time I felt protected by God the Almighty, to whom be praise!"55 (As a matter of Interest, this was not Hatta’s first meeting with Emperor Hirohito. They had been fellow students in a vacation course in Europe in the 1920s.60) Hatta returned home with a new sense of security and an even greater assurance that he was divinely protected. He noticed at once that an explosive situation was building up in Indonesia, as the people experienced hunger and oppression on a scale far exceeding the vicissitudes under the Dutch regime. Anwar Tjokroaminoto, a son of the former Sarikat Islam leader, who worked closely with Sukarno and Hatta, remarked on Hatta's anguish at the widespread starvation."He could not stand seeing the fate of his people who every day seemed to be sprawled around, dead from hunger."61 Hatta»s second Putera report, although less aggressive than the first, drew attention to inadequacies in the Japanese administration of the country. In particular it highlighted the rice shortages on Java and the hunger of the masses. Hatta pointed out that "if the distribution of rice in the villages were regulated to ensure that each person would be able to buy his daily rice on the spot 1n the established amount," people might increase production. He also pointed to the acute clothing shortage, claiming "indeed there are many who are almost naked."62 Although Hatta did not directly attack the widespread recruitment of young Indonesians as siomuAkcL, now a bitter issue among the people, he did underline a sentence in his Public Welfare section, which could be construed as an Indirect reference to the SLOmuAka and the shortage of rural labor. It read: "It is not the people who need jobs, but the jobs that need people."63 Hatta’s report heralded the demise of Putera and Its replacement by a new organization firmly under Japanese supervision, the Jawa Hokokal [Java Service Association]. Although appointed a vice-chairman, an appointment he tried to refuse at first, Hatta could not disguise his dislike for the new movement. "Under Putera, the nationalists actively guided the people," he remarked, "now under Jawa Hokokai they sit Idly by in their Jakarta Offices."64 It was clear that young Indonesians were becoming restive and rebellious, impatient at the inability of their traditional and nationalist leaders to stop the widespread exploitation and deprivation of the masses, while the leaders themselves lived in relative affluence in their comfortable offices and well-appointed ex-colonial houses. Indonesian youth were caught 1n a love/hate relationship with their Japanese rulers, admiring the spirit of sacrifice and discipline of the officers who organized their militia training, and yet hating Japanese cruelty and inhuman Indifference to the plight of the people around them. In the initial period of the Occupation, the Japanese Propaganda Department had encouraged the establishment of youth hostels or aAtiama for indoctrination purposes, aiming especially at the educated youth for whom no tertiary institutions existed. Even before Sukarno returned to 103

Java, Hatta had established links with the AMama Angkatan Ecutu IndcnzA'Ca [Indonesian New Generation Hostel] situated at Jalan Menteng 31 in the heart of Jakarta, encouraging the young men to form cadres.65 Sjahrir’s main contacts were with the medical school hostel, the only tertiary institution allowed to continue to operate in Jakarta. Both Sukarno and Hatta remained close to the radical cu^cuna youth leaders, and they were permitted to lecture to the students on political themes. In October 1944, Rear-Admiral Maeda established a new (UKorna. in Jakarta under Subardjofs supervision,66 following the announcement in the Diet by the new prime minister, Koiso, that in view of the endeavors of the East Indies to ’’carry out the Great East Asia War ... we declare here that we intend to recognize their independence in the future.”67 From the time of the Koiso declaration, a statement which sounded like music in Hatta’s ears, the Japanese were noticeably more accommodating to the nationalists. In retrospect, Maeda alleged that he f,felt very strongly that Indonesia would need capable leaders of the younger generation,” so he invited leading nationalists, including Sjahrir, to lecture at his

1.Mohammad Hatta, ftSukarela Membela Tanah A1rlf [Voluntarily Defending One’s Native Land], Speech delivered In Ikada Square, November 3, 1943, 1n Kumpulan Kanangan, I: 200-202.
2.See Abeyasekere, One Hand Clapping, p. 67.
3.Mohammad Hatta, "Harapan dan Kewajlban Rakyat dl Masa Datang,11 Radio Speech, March 5, 1943, in Kumpulan Pldata: VojiI Takun 1942
4.d. 1949, arranged by I. Wangsa Wldjaja and M. F. Swasono (Jakarta: Yayasan Idayu, 1981), p. 20.
4.Wilopo, f,Akal, Moral dan Ekonomi," in Bung Hatta Mengabdi pada Tjita-Tjlta, p. 512.
5.As cited 1n Hatta, A{main, p. 391.
6.Ibid. Hatta1s mother had joined him at the Sukabumi Police School.
7.Sjahrir, Out a£ Exile, p. 239.
8.Hatta, Memain, p. 393.
9.Ibid., p. 400.
10.Ibid.
11.See Kanahele, "Japanese Occupation of Indonesia," p. 27.
12.According to Sjahrir, Sujitno (referred to as Boeditjltro) "could not survive" as an underground agent and joined Hatta1s staff. See Out o£ Exile, p. 241. See also
A. R. Baswedan ("Hatta: Antara Catatan dan Kenangan," 1n Bung Hatta: Pnlhadlnga dalam Kenangan,
p. 473), who relates how Djohan Sjahruzah warned Hatta not to record details of the funds he allocated to Sjahrir, remarking: "Bung, isn’t it dangerous to make notes like that? If the Japanese find out, you will suffer."
13.Hatta, Memain, p. 413.
14.Sjahrir, Out a£ Exile, p. 241.
15.Hatta, Memaln, pp. 409-10, and Sjahrir, Out a£ Exile, p. 236.
16.See Kanahele, "Japanese Occupation of Indonesia," p. 47, n. 38.
17.Sjahrir, Out a£ Exile, p. 245.
18.Hatta, Memoin, p. 415.
19.Ibid., p. 416.
20.Adams, Sukanna, p. 173.
21.Hatta, Aiemaln, p. 416.
22.Cited in B. M. Diah, "Manusia Hatta," in Bung Hatta: Pnihadinya dalam Kenangan, p. 56.
23.Mohammad Hatta, "Organisasi Kita," Speech in Ikada Square, March 9, 1943, in Kumpulan Pldata,
p. 28.
24.Sjahrir, Out c£ Exile, p. 242.
25.Ibid. There is a strong pro-Hatta element in this section of Sjahrir’s account which must be taken into consideration, as it is an addendum to the original collection of letters and extracts from

27.LilyG. Sutantio et al., ’’Kenang- kenangan akan Jasa-jasa Balk Oom Sjahrir, Penclnta dan Sahabat Anak-anak," in Anwar, Mengenang SjahniK,
p. 45.
28.Mohammad Hatta, "Pidato di Muka Rapat Besar, 8 Desember 1942,” in Kumpulan Pldato, p. 15.
29.Hatta# ”Harapan dan Kewajiban Rakyat di Masa Datang,” in ibid.,
p. 25.
30.Mohammad Hatta, The Putesia Report*: Problem* In Indonesian-Japanese Wartime Cooperation, translated by W. H. Frederick (Ithaca: Cornell Modern Indonesia Project, 1971), p. 29.
43.Ibid., p. 35.
44.See Kanahele, ”Japanese Occupation of Indonesia,” p. 94.
45.Hadji Soebagijo, ”Bung Hatta Kita,” p. 33.
46.Kanahele, ’’Japanese Occupation of Indonesia,” p. 95, where he cites Miyoshi’s Memoirs.
47.This could have been interpreted as a threat as the Kempeitai was noted for hosting its victims before their demise. See John Coast, Recruit to Revolution (London: Christophers, 1952), p. 9.
48.Hatta, Memoir, p, 425.
31.Hatta, ’’Organisasi Kita,” in 49. Ibid. Kumpulan Pldato, p. 29.
50.Kanahele, ’’Japanese Occupation
32.Ibid., p. 30.of Indonesia,” p. 96, n. 27.
33.Ibid., p. 32.
34.Hatta, PuteAa Reports, p. 33.
51.Mohammad Hatta, ’’Sukarela Membela Tanah Air,” in Kumpulan Pldato, p. 297.
35.Ibid., pp. 38-39.
36.Ibid., p. 45.
52.B. M. Diah, ’’Manusia Hatta,” in Bung Hatta: Prlhadlnya dalam fCe- nangan, p. 569.
37.Kanahele, ’’Japanese Occupation of Indonesia,” p. 92, citing an interview with Hatta, August 26, 1964 and Miyoshi Shunchiro’s Memoirs (no pagination).
38.Ibid.
39.Hadji Soebagijo, ’’Bung Hatta Kita,” in Bung Hatta Mengahdl pada T/ita-T/ita, p. 32.
40.Ibid.
41.See Kanahele, ’’The Japanese Occupation of Indonesia,” p. 93.
42.Mohammad Hatta, ’’Sambutan Atas Pidato Perdana Menteri Tojo,” in Kumpulan Pldato, pp. 34-35.
53.Hatta, Memoir, p. 426.
54.Ibid.
55.Ibid., p. 427.
56.Myoshi’s Memoirs, as cited in Kanahele, ’’Japanese Occupation of

61.H. Anwar Tjokroaminoto, "Jang Utama Bung Hatta," in Bung Hatta Mzngabdt pada Tjtta-TjtXa, p. 491.
62.Hatta# PuXjuia PzpoKtt, p. 67.
63.Ibid., p. 111.
64.As cited in Kanahele, "Japanese Occupation of Indonesia,11 p. 143.
65.Boerhanoedin Harahap, "Bung Hatta Dal am Dwitunggal,” in Bung Hatta: Psitbadtnya daLam K&nangan,
p. 431.
66.Kanahele, "Japanese Occupation of Indonesia,” p. 172.
67.Ibid., p. 163, n. 5, citing Tztkoku Gtkaz Skugttn Gtjtnoku Vat Hackt-j u-go-kat [Imperial Diet Lower House Proceedings, 85th Session].
68.Anderson, Java tn a Ttmz o& Pzv Glutton, p. 44.
69.Kahin, Hattonalttm and RzvGlu- tton, pp. 117-18.
70.Mohammad Hatta, "Pidato Pembukaan Rapat Besar di Lapangan Ikada,” September 11, 1944, in Kumpulan Ptdato, p# 51. 107

CHAPTER EIGHT INDEPENDENCE PROCLAIMED We appeal to the world powers, who a>te now determining the future world structure, to approve of Indonesia* 4 Independence. We are ready to receive help and guidance from the International Body entrusted with the safeguarding of world peace; and we are anxious to give of our manpower and of our country*s material wealth towards the building up of world prosperity. But do grant us the right to self-determination, do give us the opportunity to live under a government of our own choice and of a form suited to our national needs. 1 The year 1945 opened in an atmosphere of gathering storm and impending crisis. The Allied forces were pushing strongly to regain occupied territories; it was assumed that they must soon land on Java. Japan’s inevitable defeat, although not unwelcome, would not bring relief; it would herald the return of the Dutch.For Sukarno and Hatta personally there was an added element of danger.Monitored Allied broadcasts contained statements which placed them both in the category of war criminal. There was a clear threat in the Dutch assertions that "when we get back to Java we shall never forget those who cried: ’Let’s iron out America and use a crowbar on Engl and. ,,f2 Hatta’s name was now so closely linked with that of Sukarno that he would share the blame for Sukarno’s more defiant propaganda outbursts. There was another consideration. By eliminating both Sukarno and Hatta, the Dutch would again deprive the nationalist movement of its most effective leadership, as they had done from 1934 to 1942. Hatta and Sukarno continued to press the Japanese Army authorities to widen defense training so that Indonesians could more effectively resist a resumption of Dutch power. Yet the Japanese were themselves in a dilemma. They needed to use the Indonesian militia to defend the archipelago against Allied forces but they were uncertain of how far the Indonesians would support them. A mutiny by Peta units at Blitar in East Java on February 14, 1945 warned the Japanese that Indonesian resentment against them was reaching boiling point. Hatta and Sukarno also sensed that the patience of the young people was wearing thin, that the spirit of the samurai instilled in the pemuda by their Japanese mentors was seeking an immediate target. The acute shortage of basic necessities and the widespread malnutrition and suffering had by early 1945 created a wave of hatred of everything associated with the Japanese. Having acquired a fighting spirit, the pemuda were ready to vent their wrath on their present enemy. But news broadcasts indicated that Japan was now a spent force. It would be wasteful for the pemuda to dissipate their resources and manpower on avenging the indignities of the last three years. Their fighting skills and spirit had to be held in check for the ultimate trial, the return of the Dutch under the protection of the Allied forces. 108

Disaffection with the current situation and a sense of approaching danger inevitably created a volatile atmosphere.There was mounting criticism of the leaders most closely associated with the Japanese, 1n particular Sukarno and Hatta. The panada leaders accused the two of having failed to alleviate the distress of the forced laborers, the KomuAka. According to one panada in Sjahrirfs group, "It was felt that the Japanese were benefiting from Sukarno’s power and leadership, that the community was not being protected."3 Indonesian officials connected with >iomuAha recruitment were earning the title "Anjtng Jzpang" ["Japanese Dog"], Including Sukarno, who had participated overenthuslastlcally 1n a well-publicized Propaganda Department campaign to Incite young men to "join the army of laborers." In his autobiography, Sukarno admitted with a sense of genuine remorse that he had "shipped to their death" thousands of KmuAha, but defended this as the only way to "save millions."^ Hatta had begun to carry out an investigation Into the situation of the KomuAka, establishing and leading a group, the Badan Pembantu Prajurlt Pekerja [Body to Help the Worker Soldier], aimed at providing relief aid for them.5 At a meeting of the Central Advisory Council on February 21, 1945, Hatta launched an attack on the Japanese authorities for their treatment of these young laborers, putting forward evidence which he had collected over the previous six months to show the extent of their maltreatment.6 it was a much more weighted critique than the veiled protests contained 1n h1s Second Putera Report, an indication that he had regained confidence following h1s near escape from liquidation at the hands of the Kempeitai. The nationalists generally displayed a bolder spirit at this meeting, with demands that Indonesia’s Independence preparations be set 1n motion 1n the spirit of the prevailing catch-cry: "M&tatefea atm Mate" ["Freedom or Death"]. On March 1, the Japanese administration announced that Tokyo had given permission for the establishment of a body to plan the details of Indonesian independence in fulfillment of Koiso’s promises. On April 29, 1945, the membership of this body, the Badan Penyel1d1k Kemerdekaan Indonesia [Body to Investigate Indonesian Independence] or BPKI was announced.7 Surprisingly, the pattern of leadership was altered, and neither Sukarno nor Hatta was appointed to a top position. Instead an elderly, conservative ex-Bud1 Utomo member, Dr. Rajlman Wed1od1n1ngrat, took the chair. It might appear that the Japanese were trying to reduce the Influence of the radical nationalists 1n favor of the conservative Javanese elite to balance the granting of greater political freedom. The sixty- two Indonesian members appointed to the BPKI were a mixture of prominent nationalists and senior pangtveh pKajaf with a noticeable minority of Muslim representation. There were eight Japanese delegates. Despite criticism from the general public as well as the various youth groups, Sukarno and Hatta were still regarded by most Indonesians on Java as the foremost leaders of the drive towards Independence. But in the mood of disillusionment with everything Japanese which was gathering strength by early 1945, Sjahrlr’s prestige too was very high. Because of h1s non-collaboration, he had acquired considerable heroic kudos among urban youth. "To be free of the stain of cooperation with the Japanese was very unusual in the circles of the national leadership at that time," commented the Indonesian writer, Y. B. Mangunwljaya.° According to Subadlo, then a youth 1n the Sjahrlr group, "The Tsutunggal of Sukarno, Hatta and Sjahrlr constituted the most effective leadership 1n Indonesia. 109

Sjahrlr respected Hatta’s Integrity and leadership qualities, Hatta admired Sjahrir’s political acumen.”* Both relied on Sukarno’s mass appeal for Javanese support. Sjahrir’s activities, however, had obscured him from the public eye and his identification with youth and his brand of socialism alienated him to some extent from the older generation. Sukarno and Hatta, then, in the eyes of the general public, stood above Sjahrir as well as all the other national leaders. And now that these two men were working in harmony, they provided a satisfying type of leadership because they n4a>LZngthey complemented one another. Sukarno on his own was not sufficiently stable. His eloquence and fiery emotionalism, although highly effective in drawing Indonesians to his cause, were not the only leadership qualities required. Charisma had to be backed by firmness and concentrated effort. While people delighted in Sukarno’s warmth and color, drawing reassurance from his exuberance, they also appreciated the presence of the rock-like, level-headed Hatta by his side. In the spheres of planning and organization, Hatta came to the fore, his industriousness, careful attention to detail, and ability to judge the long-range consequences of an action blending well with Sukarno’s romanticism and sensibility towards Javanese cultural traits. The two men had one strong characteristic in common to bind them together: their total and unequivocal dedication to the achievement of Indonesian independence. In 1945, they were also drawing together to counter charges of being leading collaborators and to ward off verbal attacks from militant youth, defending one another rather than putting forward their individual viewpoint as in the 1930s. Yet, inevitably there were strains when two men of such totally different personality worked together. Hatta, as was his nature, did not refrain from speaking out bluntly if Sukarno’s ideas were, in his opinion, far-fetched, bridling him. Hatta’s stern rejection of Sukarno’s over-fanciful suggestions acted as a control mechanism, as acknowledged by fellow nationalists. Sukarno himself graphically admitted: ’’Hatta always gave the impression of rain. If I was in a real good mood and full of ideas and then happened to encounter Hatta, I felt I was suddenly surprised by a shower of rain and got wet all over the body. My good mood was gone, and also my ideas.’’That was why Sukarno always rather resented Hatta,” commented Abu Hanifah, one of the youth leaders, when later recording Sukarno’s statement, adding: ’’but it was a fact that many times Hatta prevented Sukarno from doing things he would have been sorry for afterwards.”12 It is possible to detect a certain similarity between the Sukarno-Hatta relationship and that of their former mentors, the Javanese Tjokroamlnoto and the Minangkabau Haji Agus Salim, 1f one examines Alfian’s description of the two Sarikat Islam leaders: He [Haji Agus Salim] was, in a significant way, the real power-house behind Tjokroaminoto in running Sarikat Islam and facing all its problems. As Tjokroaminoto was the orator pati zxcjtUjtncz of Sarikat Islam and a remarkable politician in his own right, Salim was to provide it with his intelligence and knowledge, things which might seem more important since they represented the very soul of the movement. ^3 Alfian here indicates that the outstanding Minangkabau nationalists were forced to work in the shadow of Javanese leaders. The Javanese people responded to a father-figure who was unmistakably imbued with Javanese 110

culture. Nor was eloquence in Itself sufficient. Mohammad Roem# a young colleague of Haji Agus Salim# described him as "a good talker!" In this he was different from Hatta# who "was a listener."14 Eloquence# too, required a framework of Javanese culture. For both Sukarno and Hatta, the forthcoming deliberations of the independence planning committee# the BPKI, were taking precedence over other matters. Sjahrir had strong doubts about the capacity of a predominantly Javanese cooperating elite working under the auspices of an authoritarian Japanese regime to shape a democratic nation. He feared that the masses would be locked into a political system as "feudal1stic" as past regimes. His forebodings and his criticisms of the Committee’s resolutions he formulated into a small booklet# Oust Stmgglz. 15 six months later this work would have a profound impact on political thought and action# making Hatta the mediator trying to keep the balance between Sjahrir and his pzmuda group on the one side and Sukarno and many of the leading figures in Hatta’s PI peer group on the other. Sukarno clearly sensed the incompatibility between himself and Sjahrir, and may have resented Sjahrir’s prestige among the youth. In his autobiography, Sukarno suggests that Sjahrir deliberately undermined his position among the prnuda in the final days of the Japanese Occupation: Never to my face but secretly# always he [Sjahrir] sneered, "Sukarno is crazy... Sukarno is Japanese-minded... Sukarno 1s a coward." He was vicious. And what exactly did Sjahrir do for the Republic?... His entire underground effort can be summed up by saying that he sat quietly and safely away somewhere listening to a clandestine radio.16 The first session of the BPKI opened on May 29# 1945# in the former Volksraad building# proceeding until June 1. During the session the issue of whether Indonesia should be an Islamic state was debated. Hatta proposed the establishment of a state which separated the affairs of government from religious affairs. When commenting on this opening session of the BPKI in the latter years of h1s life, Hatta recalled: At that time# I said that if we established a free state, don’t let us just have the same basis as European states; there 1s no need to repeat the history of Western countries which experienced opposition between religion and state.17 Islam seeks to be a system which penetrates every corner of a person’s life, including politics. In traditional Minangkabau society# apart from the extremist PadUU period# Islam and adat had constituted separate yet interlocking systems# Islam providing the spiritual buttress required to enhance adat. In the opening chapters of his memoirs# Hatta commented that "the Prophet Mohammad permitted the use of customary law in Arabia which ensured public well-being#"!® signifying that 1t was quite in order to have separate state and religious legal and governing systems. Hatta# in his memoirs# described the idealistic influences which were inspiring the committee members during their deliberations, as if to refute charges that they were not socialist 1n outlook: In their spirit was brought to life a divine message to shape an Indonesian State which protected every Indonesian person and the whole land of Indonesia# to advance public welfare# to improve people’s lives# implementing a world order which is based on freedom# lasting peace# and social justice. Ill

Hatta recalled that the majority of members were reluctant to answer directly the question raised 1n the chairman’s opening address: f,What will be the foundation of the state which we are about to shape?”!0 If Islam was not directly designated as the basis, what was the alternative? Hatta was not present at the fourth and final day of the session when Sukarno delivered his famous speech proposing that the new nation should be founded on five principles, the Panca Stla, which in themselves were a f 1 plnLLo4>opklckz gwncUlag" [philosophical basis].20 The five principles proposed were: Kzhang^aan [Nationalism], InteAnatCanalZ^rm or PztU-KmanuAlaan [Human 1tar1 anism], Mu^akat or VmakAa&£,ahtzAaan SotlaJL [Social Welfare], and Kztukanan [Belief in God], all of which Sukarno believed could be reduced to the one term gatong-wycng. Sukarno admitted that his Panca SZla were based on the general Ideals of the international socialist movement, Nationalism, Democracy, and Socialism being akin to Sun Yat-sen’s "Three Principles of the People,” symbolic of a socialist state, although 1n Indonesia’s case, In view of the fifth A/JLa, also a thelst one.2* When reviewing the committee’s deliberations many years later, Hatta acknowledged that he had always approved of the Panca SZla. He pointed out that as long as ’’Belief in God” was written into the basic principles of the state, the Islamic tenet that God must be at the center of every Muslim’s activities was ensured: Belief 1n God 1s not just a way of respecting each person’s creed, as was first suggested by Bung Karno, but 1s a basic principle which leads towards truth, justice, goodness, honesty, and brotherhood.22 The broad concept of ’’Belief in God” also allowed an escape route for Hatta from any obligations, as an orthodox Muslim and the son of an illama, to support the Islamic state. In deference to Islamic dissatisfaction with the Panca SILa, Sukarno and Hatta led a Committee of Nine whose task was to examine the five ”4-6la” further. A compromise solution was reached. ’’Belief 1n God” was placed before the other four principles with the addition of a short clause: ’’with an obligation to carry out the 4/uw^'a/t Itlam [Islamic law] for its adherents.”23 This decision was Incorporated into a special document, entitled the Jakarta Charter, which was to serve as a Preamble to the Draft Constitution. Hatta later described the dilemma facing the committee drafting the constitution: When first we discussed the governmental design of our democracy 1n the Committee for the Preparation of Indonesian Independence, we had before us two systems of democracy proposed by the members, that 1s the system of democracy with a parliamentary cabinet, such as was customary 1n Western Europe prior to the Second World War, and a system of democracy with a presidential cabinet as used 1n the United States of America.24 Hatta explained that, although parliamentary government was believed to be more progressive, on weighing up the two systems, the committee "almost unanimously chose the Presidential Cabinet system,” He added: "The deciding factor was that, although in theory the parliamentary cabinet system was more advanced democracy, yet 1n the transitional period and 112

time of development for Indonesia# action and decision must be taken more quickly."26 Hatta’s basic common sense combined with experience gained over the last three years no doubt persuaded him to accept the majority decision. It was not one which met with Sjahrlr’s approval. Undoubtedly a strong presidency suited Sukarno, who knew he was the most likely candidate for the position. In some ways, the Draft Constitution compromised between the Javanese conception of strong centralized rule and the democracy of the Mlnangkabau, as the Presidents authority was balanced by two representative bodies. Yet the framers of the Constitution were aware that Sukarno was not the only leader of the nationalist movement, that the accepted formula was "Sukarno-Hatta." It was decided to Institute a v1ce-presidency to cover the problem of where to place Hatta. Although the Vice-President1s duties were to assist the President, 1n practice the two leaders continued to play the type of leadership role at which they were most talented. According to Karim Prlnggodlgdo, who was to become chief of the Presidential Secretariat, "the establishment of the office of Vice-President 1s, of course, essentially related to the emergence of the dual unity of Sukarno and Hatta (Vwl Tung gal) In 1945," adding: "Thus the Vice-President was not allotted functions apart from the functions of the President, for the status of the Vice-President was no different from that of the President."26 In theory, this statement was not quite accurate but 1n practice Hatta did have very strong powers to act Independently of the President. Hatta later commented that he considered the Vwl Tunggal to be a unique relationship between a President and Vice-President.27 It freed Sukarno to tour the countryside, speaking to the people and arousing their spirit, while Hatta tackled the Intricate details of administering a nation, the job at which he was most skilled. The decision of the drafting committee which did concern Sjahrlr and the kzdaulatan kakyal group was the granting, under Article IV, of Transitional Provisions which stated that, until the formation of the representative assemblies, the Majells Permusyawaratan Rakyat [People’s Deliberative Council—MPR] and the Dewan Perwakllan Rakyat [People’s Representative Council—DPR], "all state powers would be exercised by the President assisted by a National Committee."26 As Prlnggodlgdo admitted, these provisions gave the President legal power "to act with dictatorial authority since there was absolutely no basis for Interpreting what was described as the assistance of a National Committee as a factor of restraint." The Draft Constitution, however, also made clear that this was only a temporary arrangement as "within six months from the date of the termination of the war 1n Asia, the President of Indonesia will give effect to all requirements specified 1n this Constitution.’’2^ In other words, the Transitional Clauses were an attempt to legitimize the new government until general elections for the various legislative bodies could be arranged. Hatta later defended the democracy of the presidential system 1n the Draft Constitution: In a system of democracy with a Presidential Cabinet, the two governing bodies, President and Parliament, are equally strong. The President cannot dissolve the Parliament and the Parliament cannot dismiss the President. In order to prevent continual discord between the President and the People’s 113

Representative Council, which could paralyze government, the two must cooperate in a business-like way .30 To Hatta, the important factor in achieving kzdaulatan Kakyat was to institute a system of local autonomy. The power of the ruler in the Minangkabau had been kept in check because of the strong dzmokAOAl LL in the village or nagcvU. Hatta, as his Perhimpunan Indonesia colleagues knew from past discussions, was a federalist, believing that Indonesia must have a constitutional system which allowed regions the opportunity to govern their own affairs. There was obviously a general sense of disquiet in the nationalist movement that Hatta might not be prepared to yield on this important issue, that this could be the breaking point of the VujI Tunggal. So great was the anxiety that Hatta would stick by his individual viewpoint, that on the evening before the issue was scheduled to be aired in the BPKI, Hatta was awakened from his sleep to find a group of pmuda urgently requesting an interview. B. M. Diah, the journalist, recalled the intrusion into Hattafs home. f,Their aim was that Bung Hatta should not impede the independent state of Indonesia being organized as one unity rather than as a proliferation of small states.” He added: ,fThey were aware that if Bung Karno upheld to the death the unitary state, a great conflict might arise between the two leaders.” Hatta promised that ”a dangerous controversy” between him and Sukarno would not develop.31 Hatta believed that as long as the Constitution guaranteed regional autonomy, the question of whether the state was unitary or federalist was largely irrelevant. From now on, Hatta concentrated on pressing for regional autonomy.32 There were other sections of the Constitution where Hatta also had to battle for his point of view, such as to obtain a Bill of Rights. A hotly debated issue was whether to permit the formation of political parties. This time Sukarno won, pointing out that such organizations might threaten unity. Hatta had always seen political parties as a means of allowing factions in society to express their individual viewpoint. A parliament was in itself a ”unity in diversity,” a concept which was to become the motto of the new state: BkZnmka Tungg&L Ika. In the economic section, Chapter 33 of the Draft Constitution, Hatta was allowed his head, putting forward his views on the importance of cooperatives both as an economic concept and to build up the strength of weak economic groups. He proposed that the following clauses be inserted: ”The economy of the country 1s built upon terms of a cooperative effort based on the principle of human relations.” He stressed that ”the main branches of production... must be owned by the State,” ”the land and water and the natural products in them must be owned by the State and must be used for the maximum prosperity of the people.”33 In an address to an Economic Conference which he chaired in Yogyakarta six months later, Hatta explained that ”the economy of a country 1s generally determined by three things. Firstly, the wealth of the land, secondly, its position towards other countries 1n the international sphere; thirdly, the nature, capability and aims of its people.” He added: In Indonesia’s case, another section must be added, that 1s its history as a colony. Because Indonesia was constrained under Dutch colonialism for three centuries, its economic situation as a whole is not as mentioned above. Indonesia’s land is rich, producing hundreds of thousands of products every year for the outside world but the Indonesian people themselves are poverty-stricken and miserable in the midst of 114

abundant riches.... The economic basis in the future will avoid individualism as much as possible and come as close as possible to collectivism, that is of maintaining an equal level of prosperity.34 Hatta knew that the Indonesian trader and farmer was vulnerable to international consortiums and world marketing systems. Although opposing individualism, he never suggested that an individual should not have rights to trade or hold private property, which would anyway be against Islamic teaching. The emphasis in economic policies formulated by Hatta was the protection of the weaker members of society involved 1n the economic process. On July 16, 1945, the BPKI completed Its deliberations accepting the Draft Constitution. On the same day, news was received from Tokyo that Japan would recognize the independence of the East Indies as soon as possible, with an acknowledgement that the three war zones must now liaise more closely on the independence issue. It was decided to establish an arch1pelago-w1de Pan1t1a Persiapan Kemerdekaan Indonesia [Committee for the Preparation of Indonesian Independence—PPKI] which would allow regional representatives to pool their viewpoints on independence Issues, such as the Draft Constitution formulated in Java. This decision was warmly received by Hatta, who had been conscious of an underrepresentation of the Outer Island viewpoint in the sessions of the BPKI. Hatta had been permitted to fly to Banjarmasin in Kalimantan [Borneo] the previous month, where at a meeting of local dignitaries in the Town Hall he had faced a barrage of questions on how independent Indonesia would be governed and what would be its territorial limits. Hatta assured his listeners that the boundaries of the new nation would correspond to the former Netherlands East Indies. Hatta’s speeches seemed to have an impact 1n the Outer Islands, winning considerable support from the local elite. The journey was not uneventful. Noor, an engineer from Kalimantan who accompanied Hatta, recalling that their airplane had to skirt a force of Allied bombers, remarked on Hatta1s cool Indifference to the dangers around him. He reportedly showed more interest in the areas of tall along-(Liang grass through which their vehicle passed on the journey from the airport to the town, querying whether the area could be drained and developed for rice production.33 Hatta's first meeting with the local people had to be carried out 1n blackout conditions in the courtyard of the house where he was lodging because of air-raid warnings. His address was significant 1n that, for the first time, he spoke out openly about Japan’s impossible military situation and the likelihood of Its Imminent defeat, comments usually expressed privately but never aired in public.3^ The extent of devastation on Hiroshima resulting from the drop of an atomic bomb on August 6 highlighted the proximity and strength of the Allied forces. On August 9, Sukarno, Hatta, and Dr. Rajlman Wed1on1ngrat were unexpectedly summoned to Saigon to hold discussions with Marshal Terauchi, the Japanese commander-in-chief for the Southern Territories. Japan wanted an assurance of Indonesian support in return for Independence. Their airplane never reached Saigon, crash-landing in a field several miles from the city.37 Following an overnight stop in Saigon, the party was driven to a villa at Dalat where Marshal Terauchi was convalescing following an illness. 115

Hatta recalled that the Marshal confirmed the granting of Independence to Indonesia, allowing the new PPKI to set the date for a proclamation to be made. "I was unusually happy because, being August 12, It was my birthday,” commented Hatta, continuing: ”In my innermost heart I considered Indonesian independence to be my special gift for those long years of struggle for the freedom of Indonesia.”38 On the return journey, Sukarno and Hatta learned the strategic news that Russia had entered the war and was advancing on Manchuria. They now realized that the battlefront might never reach Java, that Japan would be forced to surrender, handing Indonesia back to the Allied forces, including the Dutch, before independence was declared. This meant that members of the new preparatory committee must act fast to proclaim independence. Fortunately the Japanese had announced the committee’s membership and arrangements were under way to bring the Outer Island delegates to Jakarta for an inaugural meeting on August 18. On the section of the return flight between Singapore and Jakarta, Hatta and Sukarno had an opportunity to confer with the three Sumatran delegates to the PPKI who were sharing their plane. Hatta urged the three Sumatrans to accept the Draft Constitution in its present form to prevent any hold-up.30 He believed the most contentious issue for Sumatrans might be the decision to designate the whole of Sumatra as one Indonesian province rather than three. There was no suggestion in Hatta’s account, at this stage, that the Sumatrans might be dissatisfied with the Panca SZla. A crowd of people was awaiting the return of Sukarno and Hatta, pressing for information as the two leaders disembarked at Jakarta. As the Japanese officers were anxious to whisk them away for briefing, Sukarno made an unusually short speech. His words had special meaning for the Javanese, referring back to the Joyoboyo legend. ”If I used to say that Indonesia would be free when the corn ripens,” he stated, ”1 can now say that Indonesia will be free before it blossoms.”40 The crowd understood. Hatta recalled that Sukarno’s words were greeted with enthusiastic applause and cries of "IndLonzAla Mzxddta!"*! During their briefing session, Hatta noticed that no mention was made of Japan’s impending defeat, but that discussion centered on preparations for independence. On returning home in the early afternoon, Hatta was greeted by an impatient Sjahrir, who had just picked up the news on h1s radio that Japan had requested peace terms of the Allies. Sjahrir urged Hatta to contact Sukarno immediately to try to persuade him to proclaim Independence over the air 1n the name of the Indonesian people. He was convinced that such a spontaneous declaration would carry more weight with the Allied forces than a declaration made under Japanese auspices.42 Hatta, according to his memoirs, agreed that independence must be proclaimed quickly but ’’doubted whether it could be done by Sukarno alone as the people’s leader in the name of the people" rather than as chairman of the PPKI. As far as the Allies were concerned, Sukarno would still be viewed as a collaborator whatever way he proclaimed independence.43 The situation was reminiscent of 1942 when Hatta contemplated his chances of survival under the advancing forces because of his anti-Japanese sentiments. Now he was a p&uana nan QKaZa. in the eyes of the Allied forces for having collaborated. Hatta realized that a spontaneous declaration of independence would not only violate Indonesia’s agreement with Tokyo but would rob the Outer Islanders of a voice in the independence preparations at a time when they 116

were already suspicious of Java domination. Hatta pointed out to Sjahrlr that If Sukarno acted on h1s Initiative* lfhe would be considered to be expropriating and usurping the rights of the Panltla Perslapan Kemerdekaan Indonesia*"44 in other words* acting undemocratlcally* an Issue about which Sjahrlr was usually very sensitive. The events surrounding the proclamation of Independence and Hatta1s writings on the period reveal his exasperation with Sjahrlr and the pzmuda for their lack of sensitivity to the dangers Inherent 1n rash action and the need to rein In revolutlonary ardor until the Dutch return. His tone Is that of someone who Is convinced that he has moved a rung higher on the ladder towards mature statesmanship, that he considered the stance taken by Sjahrlr and the pzmuda leaders to be unrealistic. As Hatta summed up the situation in h1s later writings: In our opinion* the Proclamation of Independence had to be confirmed by the PPKI because its membership consisted of several Indonesian experts and it was considered to represent the whole of Indonesia. Although the delegates from Java* Sumatra* Kalimantan, Sulawesi, the Lesser Sundas and the Moluccas were appointed by the Japanese, the opinions which they expressed... were the opinions and alms of the people.

  • # • Thus the principal difference of opinion was between the Sukarno/Hatta group, which followed a legal course* and the API [Angkatan Pemuda Indoneslal-Students-Sjahrir group which considers Its course to be the revolutionary way. It 1s difficult to reconcile a standpoint which 1s based on the logic emanating from a warm heart and a cool head with a point of view which 1s rebellious and hot-headed.4 5 After three years of collaboration* Hatta was much more finely tuned than Sjahrir to the ebb and flow of compromise between the Japanese and Indonesian leaders. In this delicate period, while hovering on the brink of nationhood, a false step could spell disaster. According to Sastra* an active member of the New PNI during Hatta’s and Sjahrlr’s exile* Sjahrlr was prepared to consider Tan Malaka as a possible alternative proclaimant.4® Sastra further commented: "Remembering that Sukarno and Hatta* although certainly well known to the people* were tainted 1n the people1 s eyes and 1n the International world because of their collaboration with the Japanese* we decided to contact Tan Malaka* the PKI leader who append thz 1926 Communist InAvwuuitlonA and later established and led a clandestine organization, PARI... who had slipped back into Indonesia and was hiding 1n Bayah Banten under the alias Ibrahim." When contacted* Tan Malaka bluntly declared that he was not prepared to proclaim Independence so* concluded Sastra* "for us there were no other alternatives but Bung Karno and Bung Hatta."47 Sjahrlr believed that the period between the Japanese request for peace terms and their acceptance by the Allied forces was the "psychological moment" for independence to be proclaimed* because Japan was then powerless. The proclamation would therefore signify seizing Independence from Japan* not from the Allies.4® It was a convincing argument which* according to Sjahrir’s account* both Sukarno and Hatta were willing to explore* although both preferred to act under the auspices of the PPKI. They learned from Rear-Admiral Maeda the following day, August 15, that the Japanese Emperor had broadcast his country’s Intention to surrender. Maeda also made it clear that no Instructions had been received from 117

Tokyo as to what action the authorities on Java should take. According to Hattafs account, he suggested that the PPKI meeting be held the next morning instead of on August 18, since all the delegates were assembled 1n Jakarta.49 The rumors of Japan’s surrender increased tension among the pmuda. That evening, while frantically preparing papers for the PPKI meeting, Hatta was interrupted by the arrival of two pmuda, who pleaded with him to ensure that the proclamation of independence was not made under the auspices of the PPKI, thus branding it forever as "Japanese made." Hatta, according to his memoirs, tried to convince the young men that he and Sukarno were adopting a sensible, rational stance. He recalled that he was accused of being "no longer a revolutionary."50 Hatta retorted that he wanted to stage a revolution but wanted first of all to organize it properly. He pointed out that the action proposed by the pmuda was not a revolution but more like Hitler’s "putsch" in Munich 1n 1923 which had failed. Pmuda pressure switched to Sukarno, perhaps viewing him as more malleable than the steely Hatta. Wikana, a young prot§g6 of Sukarno who worked with Subardjo in Maeda’s office, was the spokesman for the pmuda delegation, many of whom were from Sjahrir’s group and also from the Menteng 31 oAKama.^ 1 Wikana brought the confrontation to crisis point by accusing Sukarno of failing as a leader, threatening that if he did not make the proclamation, "tomorrow there will be murder and bloodshed." Sukarno’s patience snapped under the pressure and heatedly he shouted at the startled young men: "Here 1s my throat! Don’t wait until tomorrow."52 Hatta, summoned by Subardjo to come to Sukarno’s aid, arrived shortly after this emotional outburst. He took it upon himself to inform the pmuda that neither he nor Sukarno would be forced into taking actions which were unwise. "If you are prepared to proclaim independence yourself, go ahead," he challenged.55 Hatta, when angry, could be awesome and cold. The severity of his tone cut short any further argument but h1s riposte, provoked in anger, bit deeper than he had intended. Hatta admitted that the pmuda delegation "had been shamed" and they took the humiliation as a challenge.54 Their rejoinder to him as they left Sukarno’s house was: "We the pmuda cannot allow the postponement of the proclamation for another day. We will take action and prove our ability as Bung suggested."55 Yet the pmuda realized that they did not have the prestige to make a declaration of independence. They devised a plan to kidnap Sukarno and Hatta, taking them to a Peta barracks at Rengasdenglok, a small town northeast of Jakarta. It was planned that the pmuda would either stage a rally in Ikada Square, 1n an effort to seize control from the Japanese, or would at least threaten to do so, 1n the hope that Sukarno and Hatta would accede to their request.56 According to Des Alwi, there was also a plan to broadcast a text prepared by Sjahrir on the evening of August 15, if Sukarno and Hatta were prepared to sign 1t, which they refused to do.57 The blame for the kidnapping of Sukarno and Hatta early on the morning of August 16 may be attributed in some degree to Hatta’s angry challenge to the pmuda. It should be remembered, however, how physically exhausted he was at the time, after traveling to Saigon under hazardous conditions the previous week and surviving a near-fatal air crash. It was also Ramadan, the month of fasting, always a tiring time. 118

The kidnappers used no force apart from a pointed gun when they bundled Hatta, Sukarno, and h1s wife, Fatmawatl, and baby son, Guntur, Into a car to take them to Rengasdenglok barracks. Hatta’s heart sank as he visualized the PPKI members arriving for the fateful meeting at which Independence was to have been proclaimed, only to find that both he and Sukarno were absent. He recalled; "In my eyes I pictured the destruction of our alms to Implement Free Indonesia."58 ,f0om Hatta was furious about the kidnapping," Des Alw1 admitted.59 Hattafs anger and frustration were understandable; he had been within hours of achieving his life’s goal only to see 1t snatched away by action for which he himself must accept a degree of responsibility. The kidnapping did not weaken the two leaders’ resolve, nor change their viewpoint. The two men merely spent an anxious day speculating on the events taking place In Jakarta. Hatta’s main concern was whether the PPKI meeting would go ahead and what would be the outcome of the panada putsch. If this were not sufficient trial, Hatta suffered the further physical discomfort of having h1s only available pair of trousers wet through while taking a turn at nursing baby Gunturl^O Sj'ahrlr did not support the kidnapping, although he backed the panada plans to proclaim Independence In Ikada Square. Subardjo and Rear-Admiral Maeda at first suspected that the Japanese Army had arrested Sukarno and Hatta, but the Gunselkan denied responsibility. The Kempeltal was ordered to search for them. Through Wlkana, Subardjo managed to ferret out details of what had happened, finally persuading the young man to take him to Rengasdenglok. Hatta was relieved to hear that no youthful uprising had 1n fact taken place. The PPKI members had decided to postpone their meeting. Hatta resolved to make up for lost time, and on h1s return to Jakarta that evening tried to arrange an Immediate meeting of the PPKI. He gladly accepted Maedafs offer of his house as a venue, knowing 1t was free of Kempeltal and Japanese Army Interference. But a new obstacle had arisen. Sukarno and Hatta were Informed that, under the surrender terms, Japan was ordered to maintain the status quo 1n all occupied territories from the date of acceptance of the Allied ultimatum. They were also warned not to try to convene the PPKI meeting In Admiral Maeda’s house. Maeda did, however, manage to extract from the Army a reluctant assurance that, as long as Independence was proclaimed quietly and the panada remained calm and under control, the military authorities would remain passive.6* Word was quickly passed to the panada to send representatives to Maeda’s house so that not only the PPKI members but the panada as well could join 1n drawing up the proclamation of independence. Sjahrlr, anti-Japanese to the end, refused to enter Maeda’s house, but his panada group took along the text which he had helped them to prepare. Sukarno and Hatta rejected Sjahrlr’s text, sensing that Its tone was too provocative. They decided Instead to use a sentence from the Preamble to the Draft Constitution: "We the Indonesian people declare herewith Indonesia’s independence," merely adding a short sentence: "Matters concerning the transfer of power and other matters will be executed 1n an orderly manner and 1n the shortest possible time."62 The pzmada leaders protested that the proclamation was too "tame" but the PPKI delegates supported 1t wholeheartedly. It was suggested that all present sign the proclamation. The panada refused to sign 1n conjunction with the PPKI members but agreed that six of their members would sign under Sukarno and 119

Hatta’s signature. This was unacceptable to the PPKI delegates. Finally, it was agreed that only Sukarno’s and Hatta’s names should appear on the proclamation. Hatta expressed exasperation and disappointment: f,I hoped that they would join in signing such an historical document which would carry their names to the pride of their future descendants.”63 Sukarno and Hatta rejected any suggestion that the proclamation be made in Ikada Square, knowing that a mass gathering would alarm the Japanese Army. Instead it was decided that independence be proclaimed in the courtyard of Sukarno’s house at ten o’clock that morning, five hours hence. Dawn was already beginning to break. The proclamation of Indonesian independence was not made amid great fanfare. Sukarno, with Hatta at his side, read the brief proclamation while a home-made red and white flag was raised and the anthem Indcwula Raya sung. Hatta obviously felt a great sense of release and happiness, relating how he embraced his family and friends amid tears of joy.6* He knew it was not the final seal of independence, only the beginning of the bitterest conflict of all. But at least now they had a foundation of nationhood on which to build, much more than a seemingly impossible dream. In later years, when the Vwl Tunggal no longer existed as a political unity, Sukarno in his autobiography made a particularly spiteful attack regarding Hatta’s presence at the proclamation ceremony: No one shrieked ”We want Bung Hatta.” I did not need him. Just as also I did not need Sjahrir who refused to show himself at the time of the reading of the Proclamation. Indeed, I could do it myself and indeed I did it alone. In those nerve-wracking days, the role of Hatta in history did not exist. He had no individual role in the time of our struggle. It was just Sukarno who continually pushed him to the fore. I needed this person who was called ”a leader” because of one consideration. I needed him because I am a Javanese and he is a Sumatran and in those days I needed a person from Sumatra. ... At this grave historical moment, Sukarno and the native land of Indonesia awaited the coming of Hatta.65 Not surprisingly, Hatta was forced into print to list his movements on the morning of August 17. His response was quiet and restrained: ’’People knew that I am always punctual. Sukarno need not have worried because he knew my habits.”66 Nevertheless, it was an occasion when Hatta might have relieved tension if he had arrived before schedule. Those organizing the ceremony were growing nervous about Japanese reprisals as the morning progressed. As Sudiro later remarked: ”Up to 0950 Bung Hatta had not put in an appearance but Bung Karno was not prepared to read the Proclamation unless Bung Hatta was present.”67 Sudlro’s reminiscences seem to refute Sukarno’s willingness to act alone. Indeed the historical record would seem to indicate that at the moment of the declaration of Indonesia’s independence, Sukarno and Hatta were working together as a very close-knit team. With Maeda’s cooperation, the Naval Office press was used to Issue copies of the proclamation for distribution in the capital and the news was telephoned and telegraphed across Java. At 7 p.m. that evening, broadcasts of the independence proclamation were made, Des Alwi relating how he had helped to smuggle the text past the Kempeitai guards into the 120

radio building.68 Hatta had also prepared a personal message for trans- mission to his nationalist friends. Sjahrir, although remaining aloof from the declaration because of its association with the Japanese, nevertheless acknowledged that it had the desired impact on the Indonesian people: The effect of the proclamation was tremendous. It was as though our people had been electrified. A majority of the Indonesian civil servants, administrators, police and military groups immediately declared their support for the Republic. National strength and unity reached greater heights than anything we had known before.69

1.Mohammad Hatta, "Indonesian Aims and Ideals,” in Portrait o^ a Patriot, p. 503. Speech, August 23, 1945.
2.See Anderson, Java In a Tabriz o£ Revolution, p. 66.
3.Subadio Sastrosatomo, "Bung Karno dengan Keyakinan dan Tak- dirnya,” p. 87.
4.See Adams, Sukarno, pp. 192-93.
5.Kanahele, "Japanese Occupation of Indonesia,” p. 189, n. 9.
6.Ibid.
7.See B. R. O’G. Anderson, Some Aspects a^ Indonesian Politics unde* tkz Japanese Occupation, 7 944—45 (Ithaca: Cornell Modern Indonesia Project, 1961).
8.Y. B. Mangunwijaya, "’Archetype1 Sutan Sjahrir," in Mengenang Sjakrtn,
p. 220.
9.Interview with Subadio Sastrosatomo, February 22, 1982.
10.As reported in Kompas, March 15, 1980.
11.Cited in Abu Han if ah, Tales o£ a Revolution, p. 163.
13.Alfian, "Islamic Modernism in Indonesi an Pol itics, theMuhammadijah Movement during the Dutch Colonial Period (1912-1942)" (Ph.D. dissertation, University of Wisconsin,
1969), p. 177.
14.Interview Mohamad Roem, February
1982. See also Ny. Maria Ullfah Soebadio, "Bung Hatta dan Saya,” in Bung Hatta: Prtbadlnya dalam Kznangan, p. 262. Ny. Soebadio recalls her first meeting with Hatta in the Netherlands when he came with Haji Agus Salim to visit her father. She comments: "Bung Hatta hardly spoke at all, quite different from Oom Salim who told many stories. In this my first meeting with Bung Hatta, I judged him to be a shy and unassuming person.”
15.Sutan Sjahrir, Ouk StmggJUz, translated with an introduction by
B. O’G. Anderson (Ithaca: Cornell Modern Indonesia Project, 1968).
16.Adams, Sukarno, p. 210.
17.Hatta, Bung Hatta Mzn/atvab, p.
89.
18.Hatta, Memoir, p. 2.
19.Ibid., p. 435.
20.Saifuddin Anshari, Tkz Jakarta Ckartz* o£ June 1945; Tkz StmggJUz hox. an Islamic Constitution In
12.Ibid.

Indonztla (Kuala Lumpur: Muslim Youth Movement of Malaysia, 1979),

p. 17, n. 1.
21.Ibid., p. 14. Sukarno admitted that the Dutch Marxist, Baars, had influenced his thinking. Hatta has defended Sukarno as the originator of the Panca Slla and, according to his secretary I. Wangsa Widjaja, was critical of Yarnin’s documentation of the preparatory committee. (Interview, I. Wangsa Widjaja, February 1982.) Frans Seda claims that Sukarno was already working on the Panca Slla concept while in exile on Flores. See Frans Seda, "Bung Karno, Mikul Duwur, Mendem Jero," in Bung Katna dalam Kznangan, ed. Solichin Salam, p. 74.
22.Mohammad Hatta, Mznuju Uzgatia Hukum. An address delivered on receiving the degree of Doctor Honort* CauAa from the University of Indonesia on 30 August 1975 on the Thirtieth Anniversary of Indonesian Independence (Jakarta: Yayasan Idayu, 1975), pp. 9-10.
23.See Anshari, Jakarta CkartZK,
p. 19.
24.Mohammad Hatta, Sziudak 15 Takun, a Speech delivered on the Ninth Anniversary of Sjiah Kuala Darussalam University in Banda Atjeh on 2 September 1970 (Jakarta: Djambatan, 1970), p. 15.
25.Ibid.
26.A. K. Pringgodigdo, Tkz O^lcz Psiztldznt In IndonxAla a* Vz^lnzd In tkz Tiikzz Constitutions In Tkzoxy and Pnactlcz, trans. A. Brotherton (Ithaca: Cornell Modern Indonesia Project, 1957), p. 30.
27.Hatta, MzmolK, p. 461.
28.Pringgodigdo, Ccz a& PkzsI- dznt, p. 6.
29.Ibid.
30.Hatta, Szsudak 15 Takun, pp. 15-16.
31.B. M. Diah, "Manusia Hatta,” in Bung Hatta: Prthadlnya dalam Kznangan, p. 570.
32.According to Hatta in his booklet Pzndldlkan Haslonal Indo- nzsla, p. 29, "the aims of decen- tralisation and autonomy which were supported by the Pzndldlkan Haslonal Indonesia lived on in Article 18 of the Constitution concerning regional government.” According to Professor Kuntjoro Purbopranoto, "Bung Hatta dan Demokrasi Kita," in Bung Hatta Mzngahdl pada Tjlta-T/lta, p. 349, Hatta rejected the creation of a Macktstaat, where the state had excessive powers.
33.Cited in M. Hatta, "Message to

viewpoint but stressed that it would need Sukarno’s cooperation.

43.Hatta, Mzmat*, p. 442, and Anderson, Somz Atpzct* a£ IndanzAtan Palittu, p. 66.
44.Hatta, Manat*, p. 442.
45.Mohammad Hatta, Szktta* Pa- klamatt 17 Aguttut 1945 (Jakarta: Tintamas, 1969), pp. 10-11.
46.Sastra, ,fMakna Sjahrir untuk Sastra dan Sastra untuk Sjahrir," in Mzngznang Sjah
t*, p. 90.
47.Ibid., p. 90. Sastra’s italics. Hatta was aware of Tan Malaka’s return to Indonesia and had, he claimed, actually seen him at Bayah Banten where Tan Malaka had deliberately tried to avoid him. See Hatta, Bung Hatta Mznjawab., p. 16. Tan Malaka was said to consider "Sukarno and Hatta to be symbols of the old group who collaborated with the Japanese authorities," deeming them, and especially Sukarno, to be "opportunists." See Alfian, "Tan Malaka: Pejuang Revolusioner yang Kesepian," in Pt4ma, August 8, 1977, p. 90.
48.Sastra, "Makna Sjahrir untuk Sastra dan Sastra untuk Sjahrir,"
p. 91.
49.Hatta, Manat
, p. 443.
50.Ibid., pp. 443-44.
51.A. Subardjo Djoyoadisuryo, Laktnya Rzpubltk Indanztta (J aka rta: Kinta, 1977), p. 85.
52.As cited in Anderson, Samz Atpzct
a£ IndanzAtan Paltttc*, p.
69.
53.Subardjo Djoyoadi suryo, Laktnya Rzpuhltk Indanztta, p. 85. According to Adam Malik, Rtwajat dan Pz~ djuangan Szktta* Paklamcut Kzmz- dzkaan Indanz^ta 17 Agu&tut 1945 (Jakarta: Widjaja, 1950), p. 35, Sukarno and Hatta would not have proclaimed independence without Japanese permission whatever the ci rcumstances.
54.Anderson, Java tn a Ttmz a& Rzvaluttan, pp. 73-74.
55.As cited in Subardjo Djoyoadi suryo, Laktnya Pzpuhltk IndanzAta, p. 85.
56.Anderson, Java tn a Ttmz a£ Rzvaluttan, p. 75.
57.Des Alwi, "Oom Kacamata yang Mendidik Say a," in Bung Hatta P
ttadtnya dalam Kznangan, p. 326.
58.Hatta, Manat*, p. 448.
59.Interview with Des Alwi, February 6, 1982.
60.Hatta, Manat*, p. 448.
61.Anderson, Java tn a Ttmz a£ Rzvaluttan, p. 79.
62.Ibid., p. 82, and Hatta, Manat*,

CHAPTER NINE INDEPENDENCE DEFENDED Every revolution Invariably gives rise to an atmosphere Influenced by a mass psychology, which Is Itself strongly affected by romanticism and heroism. The primary problem In a revolution Is how to channel the burning but anarchic energies of the masses, and to mould them Into a body, strong at heart, capable of enduring sneering and undergoing trials In facing reactions that may arise, until the final victory Is achieved.1 ”How to channel the burning and anarchic energies of the masses” and maintain national strength and unity were major problems facing the Vwl Tunggal in the newly proclaimed Republic of Indonesia. In the preceding two years Hatta had stressed to the youth that the fate of the nation rested on them, that they were ”heroes in his heart.” For the next four years, he would find himself tossed about amid a current of youthful tumult, far more aggressive and impetuous than the ferment he had experienced in his own period of youthful nationalism. The pemuda basically needed to relate to and work under mature national leaders; they were prepared to accept the Vwl Tunggal's direction but, as if to punish them for prospering under the Japanese regime, were reluctant to accord them traditional respect. Both Sukarno and Hatta would be stretched to the limits of their leadership capabilities to maneuver within this youthful whirlpool. Many times they would find themselves fighting both internal and external foes for survival. The pemuda groups were invited to send representatives to the final sessions of the PPKI, but their delegates insisted that the PPKI first convert itself into the Komit6 Nasional Indonesia. Hatta tried to defuse the issue by explaining that the nationalist leaders were still responsible to the Japanese authorities and that the PPKI would in due course re- constitute itself as a national body. ”For this reason we tell the Japanese that this is a meeting of the PPKI,” Hatta contended, ”while we guarantee to the people that this is the first meeting of the Komit6 Nasional Indonesia [Indonesian National Committee],”2 a remark which the pemuda leader, Adam Malik, dismissed as "Hatta’s hermaphroditic statement. ”3 Hatta was also concerned that territories outside Java and Sumatra, especially ethnic groups 1n the past favored by the Dutch, such as the Menadonese and Ambonese, might opt for a continuing Netherlands association. Only a few hours after the proclamation, a Japanese naval officer warned Hatta that Christian groups in the eastern islands were concerned by the clause 1n the Ponca Slla referring to Islamic obligations. Aware from his period of exile in Banda Neira of the strength of Ambonese loyalty to the Dutch, Hatta immediately sought out influential Muslims in the PPKI to obtain their support. Teuku Hasan, the Acehnese delegate and an influential Muslim representative, recalled that Hatta requested his 124

assistance In persuading the Javanese Muhammadiyah leader, Ki Bagus Hadlkusumo, to agree to the omission of the phrase ’’with an obligation to carry out the AkasU'ak for its adherents.1,4 Hatta commented in his memoirs that the attitude of the Islamic delegation was ”a sign that the leaders at that time really were concerned about the future and unity of the nation,”5 perhaps a subtle suggestion that national and religious leaders should be more accommodating about constitutional matters in future crises. Sukarno and Hatta were unanimously elected President and Vice-President* amid thunderous applause, a spontaneous rendering of the anthem Indonesia Raya, and with a firm proposal that the offices constitute a special Vwl TunggaL. There was a challenge inherent in the term. It signified that the two leaders must maintain a united front, and be prepared to settle their differences behind the scenes. They were expected to pool their talents in order to produce a rounded, stable leadership, a leadership made up of elements with which the various streams in Indonesian society could identify. With Sukarno as the orator and magnetic force, Hatta would provide planning and attend to administrative detail. Sukarno would reflect the ’’ahangan” Muslim, Hatta the more orthodox. Sukarno would project the brilliance and sensuality of the Javanese ruler while Hatta would offset 1t with his puritanism and Incorruptibility. Sukarno would represent autocratic centralist Javanese rule while Hatta would reflect kzdaaLatan siakyat modeled on the dJunokJiaAJL a&ll of the Agam plateau. Together they would provide a symbol of national unity, in particular a microcosm of the macrocosm of Java and the Outer Islands, so vital a concept at this particular time of crisis. While the pzmuda accepted the Vwl TunggaL, they reacted angrily to the PPKI’s decision to disband Peta and Heiho, the most widespread militia forces on Java. Rzmuda spokesman Wikana urged that a national army be established Incorporating all Peta and Heiho units.® The compromise offered by the PPKI was to establish a Badan Keamanan Rakyat [People’s Security Body] or BKR, which, although posing as a police force to allay Japanese fears, was regarded as the nucleus of an Indonesian army. This response was still too passive for the prnuda, who independently regrouped into their former Peta and Heiho units, loyal to local officers rather than to any central administration. On August 29, 1945, Hatta broadcast an appeal for coordination. ”The youth must not act alone,” he warned, ’’failing to bind themselves to the people and outside the main movement of the people.”7 Hatta did not underestimate the need for defense forces, and his memoirs suggest that he played an important role in the establishment of the national army. On October 4 he was introduced to Urip Sumohardjo, a former officer in the Koninklijk Nederlands Indisch Leger [Royal Netherlands Indies Army known as KNILl, who expressed his willingness to participate in establishing the Republic’s army.® Hatta recorded that he appointed Urip chief of staff, ’’empowering him to appoint his own auxiliary staff, as much as possible consisting of former Peta and KNIL officers.”* Hatta’s wife, when reminiscing on her husband’s insistence on attending an anniversary of the founding of the armed forces on October 5, 1974, recalled that Hatta expressed a sense of duty to be present, in spite of 111-health and advanced age. ’’Wasn’t it I who first built up our national army,” he maintained, adding: ’’Who cares if people forget about me, for me that 1s not important. It 1s sufficient that I personally know that 1t was I who established the armed forces of the Republic of Indonesia."10 125

Both Sukarno and Hatta played major roles in the appointment of the first presidential cabinet, which incurred Sjahrir’s strong disapproval. In response, Hatta explained that by selecting ,fthose men who were already placed at the top of the departmental hierarchies... the downward channels of command could be controlled and the Japanese easily set aside.”!! Hatta admitted that they could have built up "a national governmental administrative arm alongside” the Japanese administration, a course which in many respects would have resembled his past formula of a ”state within a state.” ”This way might seem to be revolutionary,” Hatta conceded, ”but it would not be rational. And what is not rational in a revolution is not revolutionary.” Hatta believed that, if the administrative structure had not been infiltrated by nationalists, it would simply have been handed on from the Japanese to the Allies, ”and from the Allies it would have been transferred to the control of Holland.”!2 The cabinet was made up of many of Hatta’s former companions in the Perhimpunan Indonesia, including Subardjo as foreign affairs minister and Iwa Kusuma Sumantri as minister of social affairs. To prevent its being labeled a cabinet of collaborators, Amir Sjarifuddin was appointed minister of information, although Ali Sastroamidjojo deputized for him while Amir recovered his health after the ordeal of Kempeitai imprisonment. Both Tan Mai aka and Sjahrir refused seats in the cabinet, Sjahrir stating bluntly in his political manifesto, Oust SttaiggJLz, that it was composed of ”men without real character,” most of them ”too accustomed to kowtow or run errands for the Dutch and Japanese.” Sjahrir further charged: "Psychologically they are irresolute and have proved quite incapable of acting decisively and assuming responsibility.”!3 For practical reasons, Hatta needed the skills of his peer group. He had experienced 'ue.alpolttlk for three years and had learned to temper idealism with realism. Although he still advocated kzdaulatan Kakyat, Hatta had to admit that the present situation of people’s sovereignty ’’differed from its intentions,”!4 as the masses increasingly acted independently of the newly appointed government. Yet, while Hatta deplored the growth of disorder in Indonesian society, fearing it would create an adverse impression internationally, Tan Malaka applauded the radical revolutionary mood of the masses, and began to move more openly among the pmuda. He was supported by nationalists who had tried to keep alive his Partai Republik Indonesia in the thirties. According to Abu Hanifah, it was known that the Dutch had plans to capture Sukarno and Hatta as collaborators.!^ Supported by Subardjo and the pzmuda group led by Sukarni, Chaerul Saleh, and Adam Malik, Tan Malaka pressed Sukarno to seek refuge in the interior. Depressed and insecure, Sukarno impetuously agreed that, if he and Hatta were taken prisoner by the Allied forces, Tan Malaka could hold the fort as President in his pi ace.!6 According to Hatta in one of the final interviews of h1s life, Sukarno regretted his agreement with Tan Malaka and sought a compromise. Hatta claimed to have suggested to Sukarno that the presidential mandate be transferred to a quadrumvlrate, including Tan Malaka, Sutan Sjahrir, Iwa Kusuma Sumatri, and Wongsonegoro.17 Hatta’s suggestion mirrored the concept of the Empat Sz^ang/uU, a joint leadership representative of mainstreams in Indonesian society during the Japanese Occupation. According to Adam Malik, Tan Malaka viewed this new arrangement as a breach of promise!8 and certainly the VufZ Tunggal's decision failed to scotch rumors that Tan Malaka was Sukarno’s sole successor. 126

With the Labour Party under Clement Attlee in power in Britain and the Dutch Labor Party dominating a coalition government in the Netherlands, Hatta grasped the opportunity to gain support from overseas socialists, especially those with whom he had worked in Europe. On August 30, he launched a radio appeal 1n the hope of winning an acknowledgment of Indonesia’s independence, reminding his listeners: In the past, when we were comrades in the common fight for the realization of the principles of humanity and justice, you threw your whole heart and soul into the struggle for Indonesian independence. Today you sit 1n high positions wielding much power. Now, then, it is the time for you to give us the assistance we seek.19 The response from Britain was cautious, but not entirely unsympathetic. Attlee, like Hatta, was a social democrat; but the British prime minister was in a dilemma. Like Hatta, he tended to conform to the rules, and the established principle in Europe was that one did not Interfere in the colonial affairs of an ally. General MacArthur’s relegation of Indonesia to Lord Louis Mountbatten’s South East Asia Command (SEAC) had been a last-minute decision, throwing both Mountbatten and the Dutch government into confusion. Van Mook, the Acting Governor-General and head of the newly formed Netherlands Indies Civil Affairs Administration (NICA), had been liaising directly with MacArthur in Australia and now had to brief Mountbatten, reiterating that the proclamation of independence was merely a Japanese stratagem. Mountbatten was hesitant, having observed the strength of nationalism in Burma at first hand, and he delayed inaugurating the repossession of Indonesia until he had established a new base in Singapore. When on September 15, 1945, Mountbatten’s representative, Rear-Admiral Patterson, landed at Tanjung Priok, almost a month had elapsed since the proclamation. Patterson accepted General Yamamoto’s advice not to treat Sukarno and Hatta as war criminals, assessing that, with its present extended commitments, SEAC would be unable to engage in large-scale combat. He suggested to Mountbatten that the Allied forces concentrate in the key coastal cities, using them to evacuate Japanese forces and Internees and acting in cooperation with the Indonesian government. Further penetration would be the responsibility of the Dutch.20 Mountbatten accepted Patterson’s recommendations and instructed General Chrlstlson, the newly appointed Allied commander for the area, to instruct the Republic of Indonesia to continue its administration of all areas 1n Java and Sumatra except the coastal bases. Chrlstlson relayed this information by radio from Singapore, at the same time confirming that the Republic’s leaders would not be removed as collaborators; 1n fact he would ”ask the present Party leaders to treat him and h1s troops as guests.”21 For Sukarno and Hatta, Christison’s statement was tantamount to a reprieve, although they recognized that the Dutch might not concur 1n 1t. Patterson's recommendations had not only been based on Japanese advice. During h1s short stay in Jakarta he himself had witnessed the Vvul Tunggal's leadership abilities. The pmada and several of the older nationalists, under the sponsorship of Tan Mai aka and against Sukarno’s and Hatta’s wishes, had held a mass meeting 1n Ikada Square while Patterson was conferring with the Japanese administration. The pemuda were 1n a highly volatile mood, but Sukarno again proved that he held the trump 127

card. His speech before the massed audience was short, soothing, an appeal for their confidence. It was an appeal that immediately evoked an enthusiastic avowal of loyalty. Quietly Sukarno ordered: f,Let us all go home now, calmly and serenely, but maintain our vigilance.”22 This incident confirmed for Sjahrir that, although he disliked the present government, Sukarno himself was an essential ingredient in rallying anti-Dutch resistance in Java and must be protected, although preferably detached from his tainted colleagues. When approached by Tan Mai aka in early October with a suggestion that he join forces with him to overthrow Sukarno, Sjahrir rejected the proposal, perceiving this to be disastrous for national unity.23 Likewise, when the pmuda leader Sukarni, on October 31, proposed to Hatta that he support a move to dislodge Sukarno from the presidency, replacing him with Tan Malaka, Hatta’s response was cold and disapproving.24 However, these approaches did warn Hatta that a power struggle could be imminent, exacerbated by Dutch threats to Sukarno. The Dutch embassy in London on September 30 had issued a statement denouncing Mountbatten’s concessions to the Indonesian government and reiterating that it was ”a Japanese puppet government of a totalitarian character dependent on the Japanese military organisation.”25 yet Van Mook, now in the Indies, had to admit that dramatic changes had occurred in Indonesian society during the Japanese Occupation. Observing the widespread resistance to the Dutch return, he could now understand Christi- sonfs desire to maintain the Vuil Tung gal's goodwill. Van Mook compromised, informing the media on October 14 that he was prepared to meet representatives of Indonesian groups, Including Sukarno.26 Unfortunately, his statement was immediately repudiated by The Hague, which forbade any dealings with Sukarno, although conceding that the Dutch government was prepared to grant dominion status to Indonesia. On October 18 Hatta held a press conference in which he emphatically rejected the Dutch government’s proposals for "dominion status” within a Netherlands Union, querying: ”And why must Indonesia willy-nilly be made partner of a commonwealth in which the Dutch tail will wag the Indonesian dog,” adding: ”The Dutch are graciously permitting us entry into the basement while we have climbed all the way to the top floor and up to the att1c!”27 This was Hatta back in prewar form, doing what he enjoyed most, needling the Dutch, attacking their colonial kautzusi. There never had been the same degree of satisfaction in Hatta1s cuts at the Japanese, apart from the danger of reprisal. Van Mook and his deputy, Van der Plas, undoubtedly caught the confident determination of Hatta’s statement. In spite of their home government’s hard-line attitudes, they agreed to Christison’s call for negotiations. Hatta recalled that he, Sukarno, Subardjo, and Haji Agus Salim met with Christison and the two Dutch representatives on October 23. The Republicans stressed that any links formed between the Netherlands and Indonesia must be on the basis of two independent nations, with a preliminary requirement that the Dutch propose Indonesia’s admittance to the United Nations. ’’Van Mook, as Lieutenant-Governor of the Netherlands Indies, could not make a reply,” commented Hatta, ”so our discussions had to be discontinued.”28 Van Mook has been described by P. J. Idenburg, a former colonial associate, as ’’belonging to a group of Dutchmen whose being and existence were so linked to the Indies... that the Netherlands-Indies portion of the Netherlands had 1n fact become their father!and.”29 jn January 1930, as an ardent associationist, Van Mook had been among a group in the 128

Indies to form the movement "Stew.” This movement aimed at making the Indies an independent commonwealth in which the Indonesian would have a part ffin proportion to his political and social significance,” a suggestion of a situation similar to South Africa, where the Afrikaner minority is considered to be of greater political and social significance than the African majority. In a radio broadcast Hatta summed up his views on Van Mook: The inability to keep pace with the forward march of the subject peoples is an occupational disease to which all bureaucrats fall victim, but it was in Indonesia that that disease manifested itself in its most virulent form. And the worst sufferer was undoubtedly Doctor van Mook. He fell victim to the delusion that, because he was born in Java, he was possessed of clairvoyantic powers which enabled him to see what was missed by other Dutchmen. The truth of the matter is that Doctor van Mook, like the old China hand, is Zn the country but notit.30 Although relations with the British remained relatively cordial, incidences of confrontation increased as Dutch forces entered in greater numbers. Hatta described the uneasy atmosphere in the capital: "Dutch troops, the majority of them Ambonese, cruised around Jakarta in jeeps or trucks, shooting at random, in particular at the cars of Indonesian dignitaries which they identified by the red and white flag flying at the front."31 In view of the Dutch government's continued rejection of the Republic of Indonesia on the grounds that it was a totalitarian state* the national leaders felt they had to present a more democratic image. Sjahrir, who had been critical of the extra transitional powers allowed the presidency, suggested that the Central National Committee, KNIP, should assume temporarily the role of the proposed legislative bodies, the MPR and DPR.32 Sukarno accepted Sjahrir's proposals, sensing how precarious was his own position and the need to present a more liberal Image to the Allied powers. Yet he was reluctant to associate himself fully with legislation which not only diminished his power but was thrust upon him by external pressures, especially the need to placate the Dutch. Sukarno therefore assigned to Hatta the duty of issuing a decree to give KNIP legislative powers, and at the same time removed himself from the capital. Hatta was willing to perform the task; he had always perceived wider power sharing as closest to his ideal of democracy. "Hatta appreciated the logic behind Sjahrir's strategy," confirmed Subadio.33 Not only would the Republic be less totalitarian but the decree would institute the system envisaged 1n the Draft Constitution where the presidential cabinet was balanced by a popular assembly. Under the unusual appellation of MaklumaZ x [Decree x], on October 16 Hatta decreed the conversion of the KNIP into a legislative assembly. The decree was not unchallenged, and there was a sharp division between the supportive pemuda and older nationalists such as Sartono. A Badan Pekerja or Working Body led by Sjahrir and Amir Sjarifuddln was instituted to deal with day-to-day affairs of KNIP. Sjahrir took h1s democratization efforts one step further, calling for the establishment of political parties, 1n an effort to ensure that any plans to establish a one-party system were blocked. Although in principle supportive of political parties, Hatta omitted from his memoirs any mention of the decree of 129

November 3# 1945# which permitted political parties to operate. This may have been a result of the future implications of his action# or his own subsequent disillusionment with the implementation of the multiparty system. Two days previously, on November 1, Hatta had also issued a "political manifesto#" which criticized Dutch attitudes to the new Republic. Denying that the Dutch had any moral right to "take the virtuous stand that we cooperated with the Japanese#” Hatta claimed that the nationalists who collaborated never "forsook the nationalistic ideals which for years had been their guide.”34 He warned that failure to accept Indonesia’s independence "will be nothing but a deliberate violation of the Atlantic Charter and the United Nations Charter" and "it will result in endless bloodshed and sacrifice of life# for only by force and force alone can the Dutch try to pull down the government which we have set up.”35 Hatta assured the Dutch that Indonesians entertained no personal hatred for them and that Indonesian sovereignty would not "affect Dutch capital or Dutch lives”; in other words# Dutch business interests would be safeguarded. "All property of foreigners will be handed over to them,” Hatta promised# with a stipulation that "we reserve the right to acquire at fair prices such property as shall be deemed necessary for the welfare of the country." He concluded: "All debts incurred by the Dutch East Indies government previous to the Japanese surrender and fairly chargeable to us we will unhesitatingly take over,"36 an issue which was to provide difficulties for him in the years ahead. Tan Mai aka challenged Hatta’s concessions to the Dutch and advocated instead seizure by the masses of foreign properties without compensation# no doubt remembering the extent of exploitation he had witnessed 1n the plantations of East Sumatra.37 Tan Mai aka also challenged Sjahrir to oust the Vu).i Tungg&L since he had been so contemptuous of them and of the presidential cabinet in Oust StJiuggLt,3& Sjahrir’s response was to recommend to Sukarno and Hatta that the presidential cabinet be disbanded# that Sukarno and Hatta become heads of state# and thus inviolate, while KNIP be permitted to appoint Its own cabinet# with the leader of the KNIP becoming prime minister. This strategy would both thwart Tan Malaka’s attacks on the Vwl TunggaL and provide a national leader acceptable to the Dutch, for Sjahrir’s standing was high with the Allies in view of his anti-Japanese activities. The fact that Sukarno was prepared to transfer his powers to Sjahrir, a man he disliked# indicated how far his confidence had been undermined. But Sukarno was also aware that Sjahrir’s position depended on Sukarno and Hatta remaining as heads of state and that he therefore did not pose such a personal threat as Tan Malaka. Sukarno agreed to the Implementation of a system he had always disliked as being too individualistic and Western: parliamentary democracy. Again Hatta was assigned the task of Issuing on November 14 a decree which in effect ended presidential government and converted the Republic of Indonesia into a parliamentary democracy. Sjahrir, at the age of thirty-six became Indonesia’s first prime minister. This final decree was to remain a source of disquiet for Hatta# one of the Issues in his political career on which he was most ambivalent. Undoubtedly# he concurred with Sjahrir that parliamentary democracy had always been his goal for Indonesia. But Hatta had also contended that this goal had to be preceded by a period of education in political responsibility# because it was not a system with which the Javanese masses were familiar. There was another more pressing consideration. The difficulty 130

1n controlling the pmuda groups alone was an indication that the wartime situation demanded strong central control. The British commander in Surabaya, Brigadier-General Mallaby, voiced concern at the militant spirit of the pzmuda in his area, appealing to Sukarno and Hatta to intervene personally to try to prevent further bloodshed. On arrival in Surabaya, both men sensed the frenzied atmosphere prevailing in the city. Des Alwi, who was among the pzmuda fighting there, recalled Hattafs anger when his vehicle was halted by two armed pzmuda who demanded that their British driver be handed over as a prisoner. ”0n hearing this, Oom Hatta was furious,” Des recalled, "admonishing the two young Indonesians, inquiring: fHey, is killing all you want to do? That won’t achieve our struggle!’”39 Sukarno and Hatta tried to mediate between the Allies and the pzmuda leaders in Surabaya, but they only achieved a fragile settlement. No sooner had their airplane flown out than Mallaby was caught by a bullet in cross-fire and killed.40 British sympathy for the Indonesian cause declined, Christison issuing an immediate warning that he would "bring the whole weight of his sea, land and air forces against the Republic forces unless the culprits surrendered.”41 when on November 10, the British insisted on a surrender of all weapons in Surabaya, the pent-up emotion of the pmuda erupted in a fury which astounded not only the British but the nationalists. It has been estimated that thousands of Indonesians died 1n what was regarded as one of the most heroic battles of the struggle for independence. In the midst of this frenzied maelstrom of internal and external threat and political Intrigue, Hatta at last ended h1s self-imposed celibacy. His bride was Rahmi Rachim, the elder daughter of Anni Nurdin, the girlfriend he had rejected for the nationalist cause. Sukarno, a man with a discerning eye for feminine charm, approved of Hatta’s choice, describing his bride as "the most beautiful girl in Bandung.”42 whether Hatta saw in Rahmi Rachim the qualities he had previously admired in her mother, he does not mention. In fact, in Hatta1s memoirs the wedding is marked only by a photograph of the bridal couple. Anni Rachim admitted that she was surprised when Sukarno, acting as a marriage broker on Hatta’s behalf, asked for her daughter’s hand in marriage. She recalled: ”1 considered that the age difference between Yuke and Bung Hatta was too great, but I merely replied: ’Mas Karno, about this proposal, I must ask my daughter first. She’s nineteen years old and adult enough to decide her own future.’” Rahmi’s younger sister, Titi, was more candid than her mother: "Don’t accept, Yu,” she advised, "He’s too old!”43 Titi was later to revise her opinion of Hatta’s senescence when she discovered that, when climbing mountains, she could not keep up with him. "He walked so quickly, like a Westerner,” she acknowledged.44 Sukarno assured Rahmi of Hatta’s suitability as a prospective husband: "The main thing is that Hatta is a fine person, he 1s a good leader and he’s my own very close friend,” adding: "You won’t be disappointed. Hatta 1s a perfect gentleman with the highest principles.”45 Rahmi married Hatta on November 18, 1945, a union which endured until Hatta’s death. "Every opportunity we had of being together felt beautiful and valuable,” Hatta’s wife recalled, "like a string of precious jewels.”46 Many Indonesians claimed that, as a good Muslim, Hatta had four wives: the first was Indonesia, the second the Indonesian people, the third h1s work, and fourth—Nyonya Hatta!47 131

In view of the war-time situation, Hatta requested that the wedding ceremony be simple, attended only by close family friends. It was at h1s small villa 1n the hills at Megamendung that he ceased to be Indonesia’s most eligible bachelor. Hatta’s wedding gift to h1s bride, h1s recently completed book ALam PlklJian VunarU ["The Greek Thought-World"] did not meet with his mother’s approval, although Rahml accepted the gift In the spirit In which It was offered, knowing that books were Hatta’s most treasured possessions and that Greek views on democracy accorded In many respects with his own. The first years of their married life were difficult and dangerous, affording Hatta scant time to devote to h1s wife. On December 26, Sjahrlr narrowly escaped death, when a pistol fired at him by a KNIL soldier miraculously jammed.48 Two days later an assassination attempt was made on Amir Sjarifuddin. By January 1946# the situation in the capital was so tense that Sjahrir evacuated his government, accepting the offer from the Sultan of Yogyakarta of h1s royal domain as an alternative capital. It was a move which restored leadership significance to the Vu)l Tunggal because, while Sjahrir remained in Jakarta for negotiations, Sukarno and Hatta acted as de facto heads of government in Yogyakarta. Sukarno’s confidence recovered in this center of Javanese culture. For Hatta, too, the transfer was satisfying as it allowed him an opportunity to concentrate on consolidation, especially in the economic sector. One of Hatta’s priorities was to commission a printing press to produce Republican currency to replace the Japanese money still in circulation and to prevent Dutch NICA notes being used. Republic of Indonesia money lOzang RzpuhLlk lndanz4ta~0RIl had been printed in Jakarta, but because of the abundance of Japanese notes in circulation, it was decided to delay their issue until February 1, 1946.49 However, when the Allies occupied the state printing works in Jakarta in January 1946, they confiscated the Republican currency, necessitating the production of new notes. Dening, the SEAC adviser, warned that the economy of the country would be ruined if the Republic issued its own currency, although Hatta had already made clear that Republican money would be backed by goods rather than gold.50 Hatta managed to find an alternative printer for the new currency at the Kolff printing works at Malang in East Java, although the quality was inferior to that of the state printing works in Jakarta. When the new currency was finally issued on October 31, 1946, Hatta made a radio broadcast to the nation, urging that Indonesians regard 1t as a symbol of independence and economic development, rejecting the NICA money. Hatta explained that the power of the rupiah would be roughly equivalent to the prewar Netherlands Indies guilder.51 Hatta had also, on the first anniversary of the proclamation of Independence, opened the Bank Nzgana Indonztla, the Indonesian State Bank. From now on the Dutch and Republic of Indonesia were strongly competing for control of the nation’s financial affairs. Hatta was also active in the field of education, supporting the establishment of a new national university in Yogyakarta, named 1n honor of the famed Majapahit leader, Gajah Mada. An American observer has commented that the man who in those first years was responsible for the day-to-day functioning of the Republic was "neither Sukarno the spell- binder nor Sjahrir the thinker, but Hatta the administrator."52 132

During 1946# the Sjahrir government came under fire for dampening revolutionary ardor by its efforts to restrain the anarchical spirit prevalent in the archipelago. The Tan Malaka group accused Sjahrirfs government of pursuing policies which were too conciliatory to the Dutch# thus contrary to its ideological commitment to social revolution. In a pamphlet# MozAllkat ["Strategy”], the Tan Malaka group argued that "armed struggle" rather than "diplomacy" should be adopted by the Sjahrir government. The group formed a Persatuan Perjuangan [PP or Struggle Union]# stressing the goal of "100% Me^defca" to be attained through a struggle which included the confiscation of enemy property. Tan Maiaka’s program received wide support. Its fiery, revolutionary ring appealed to the pzmuda at a time when the Republican government seemed to be losing ground in its negotiations with the Dutch. When on February 10# 1946# Sjahrir announced to the KNIP that Van Mook insisted on the formation of a United States of Indonesia under the Dutch Crown in which the Republic of Indonesia would merely represent Java# the reception he received was so hostile that he submitted his resignation to Sukarno.53 When the Persatuan Perjuangan group pressed Sukarno and Hatta for a mandate to form a coalition cabinet# Hatta made clear to its spokesman# the pmuda leader, Chaerul Saleh, that "neither Sukarno nor I can accept as cabinet policy the Persatuan Perjuangan program."54 The PP discovered that# although 1t had succeeded in ousting Sjahrir from office# it could not gain support for a cabinet which did not have the Vwl Tunggal's approval. On March 2# Hatta announced that Sjahrir would form a new coalition cabinet based on a Five-Point program# incorporating the PP’s emotive theme "100% M^tdefea." Hatta stressed that the second cabinet would be more widely representative and less accommodating to the Dutch. The Tan Malaka group did not accept its rejection passively# arranging a congress to be held on March 17 to coincide with Sjahrlr’s negotiations with Van Mook. Sjahrir relayed a secret request to Yogyakarta that the Vu)'C Tungg&L and Amir Sjarifuddin detain the PP leadership temporarily# as their antigovernment sentiments were making 1t difficult for him to achieve a satisfactory settlement.55 On the charge that inflammatory# ant 1 government sentiments had been expressed at the PP congress# Tan Malaka# Yamin, Sukarni# Chaerul Saleh, and Abikusno Tjokrosujoso, the Muslim leader, were arrested. Aware of having adopted tactics which were 1n sharp conflict with democratic principles# Sjahrlr’s government Issued an explanation on April 1, which read; "The purpose and aim of these arrests# based exclusively on the government’s full responsibility# was to avoid the possibility of still graver dangers to the security and well being of the state."56 Press response was critical, comparing Sjahrlr’s actions with those of the PID and Kempeltal. Sukarno defended Sjahrir, stressing that "the object was to maintain maximum unity while solutions to political difficulties were being sought."57 Increasingly, it became the task of the VujI Tunggal to ward off attacks on Sjahrlr’s government and to present the unpleasant realities of the negotiations to the public. On June 27, Hatta announced on Sjahrlr’s behalf that the Republic of Indonesia could at most claim sovereignty over the Islands of Java and Sumatra# that the Dutch had reestablished colonial rule 1n the remaining territories. The resentment aroused by Hatta’s announcement was sufficiently heated for the PP to attempt a 133

coup, kidnapping Sjahrlr and h1s party while they were traveling In Central Java.58 On June 28, Sukarno proclaimed a state of emergency and resumed his presidential powers. Members of the pro-Tan Mai aka group who had now been released from jail presented Sukarno and Hatta with four decrees to sign Instituting a new "Supreme Political Council” headed by Tan Mai aka, with demands that Sukarno’s military powers be delegated to the army commander, Sudlrman. Sudlrman was persuaded to remain loyal to the government and he agreed to arrest Subardjo, Iwa Kusuma Sumantrl, Yamin, and Sukarnl. Hatta was faced with authorizing the arrest of two former PI colleagues with whom he had enjoyed particularly close associations in the past—Subardjo and Iwa. He was many times to learn that politics play havoc with personal friendships. The removal of the PP leadership did make It easier for negotiations with the Dutch to continue. On October 2, the Vuil Tunggal handed back their legislative powers to Sjahrlr, allowing him to form a third cabinet, this time a body representative of a wide spectrum of parties and nationalist groups. On November 15, 1946, under the chairmanship of the British mediator, Lord Killearn, Sjahrlr Initialed a treaty with the Dutch, the Linggajatl Agreement, in which the Dutch representatives finally recognized the Republic of Indonesia as the de facto authority on Java and Sumatra* agreeing that the Republic and the Netherlands would cooperate to establish a United States of Indonesia, consisting of three entities, the Republic of Indonesia, Borneo, and the Great Eastern State, all part of a Netherlands-Indonesian Union.59 There was widespread hostility to the Linggajati Agreement, which now had to go before KNIP for ratification, in spite of the fact that Sjahrir had obtained recognition of Sumatra as Republican territory. Feelings became polarized into two opposing fronts, the Benteng Republik [The Republican Fortress], which included members of the two most influential parties, Masjuml and the PNI and which opposed the agreement, and the Sayap Kiri [The Left Wing], consisting of Sjahrir’s Partai Sosialis, the renascent PKI, the Labor Party, and Pesindo, the Indonesian Socialist Youth [Pemuda Sosialis Indonesia], which supported it. Seeing that the Sayap Kiri would be outnumbered in the vote for the Linggajati Agreement, on December 30, 1946 Sukarno took back power in order to issue a presidential decree Increasing the membership of KNIP from 200 to 513, thus allowing the Sayap Kiri a sufficient majority to ensure the agreement’s ratification. Masjuml and the PNI were furious, condemning Sukarno’s action as a violation of Hatta’s decree of October 16, 1945. Sukarno defended his action by declaring that he was not a President of the French or American type but a "President h la Indonesian revolution," whose responsibility was to guide and lead the people.60 But resentment ran too deeply for the KNIP to accept Sukarno’s explanation and heated debate continued for two days. On the third day Hatta intervened, making an -ex tempasiz speech before the KNIP assembly. It was, as a member of his audience recalled, "very strong and fiery, quickening the heart beats of those who heard h1m."6l Gone was the phlegmatic Hatta, to be replaced by an emotionally charged revolutionary, whose "voice trembled” and whose face "grew red.”62 Hatta drew the KNIP’s attention to the seriousness of the crisis facing the new nation, and declared that if KNIP were "not satisfied with the leadership of the President and Vice-President, let us look for another President 134

and Vice-President.”63 Hatta’s outburst had the desired effect. No further objections were raised. The audience broke into wild clapping, Hatta recalled in his memoirs, people "coming over to where I was sitting, congratulating me and expressing thanks."64 According to Abu Hanifah, "Hatta’s speech was a psychological masterpiece because the big majority did not fancy the idea of a Republic without Sukarno and Hatta."65 In the brief lull which followed the initialing of the Linggajati Agreement, as both governments mulled over its implications, Hatta’s first daughter, Meutia, was born. The birth took place in the large house in Yogyakarta, which had been allocated as the vice-presidential residence. But Hatta found that he had little time to spend with his wife and baby. It was clear that the implementation of the Linggajati Agreement presented problems. On May 27, 1947, the Dutch issued a further challenge to Sjahrir, demanding Indonesian recognition of Netherlands de /o/te sovereignty and the immediate establishment of an interim government to administer the whole archipelago until the United States of Indonesia was formally inaugurated on January 1, 1949. In this interim government, the representative of the Dutch Crown would have ultimate power, in Republican ears an echo of past colonial governorsf "exorbitant rights."66 At the same time, Dutch troops continued to press into the Javanese interior, raising speculation in Republican circles that the struggle might even- tually have to be fought out in the mountains and forests of Sumatra. Hatta had been concerned for some time about the situation in Sumatra. Two social revolutions had already taken place, one in Aceh and the other 1n East Sumatra, both directed against the local rulers. The Acehnese revolt, which was Islamic rather than Marxist, was less worrying for Hatta than the uprising in East Sumatra, which had direct links with Tan Malaka’s Persatuan Perjuangan. Tan Malakafs standing was high in Sumatra, including in the Minangkabau region, and his strategy of "armed struggle" accorded more with the spirit of militancy among the Sumatran nationalists than Sjahrirfs and Amir Sjarifuddin’s advocacy of "negotiation." A minor uprising 1n West Sumatra directed against the Republic administrators, several of whom were former members of the New PNI,67 alerted Hatta to a potentially dangerous mood of dissatisfaction prevailing in his home region. On May 20, he accepted an invitation to tour Sumatra in an attempt to strengthen local support for the central government. Teuku Hasan, whose influence outside Aceh was limited, was facing immense difficulties in carrying out his task as governor of Sumatra. Hatta could see that his plea to the PPKI to divide the island Into three provinces had been justified. In a subsequent report he pointed out that "the Governor of Sumatra was only the Governor of Pematang Slantar because of the lack of communication with the Residents."68 Teuku Hasan had moved his capital to Pematang Slantar because of the build-up of Dutch forces in Medan. Hatta commenced his tour in South Sumatra, traveling up through Jambi and across to Bukit Tinggi. His itinerary was interrupted when he received a request from Sukarno to fly to India to negotiate for arms with his old friend Nehru. At the time the Republicans were in desperate need of defense equipment. On May 7, 1947, Dutch ministers Bee! and Jonkman had held talks in Jakarta which foreshadowed a military offensive as a means of solving the Republican deadlock. Economic factors were involved, as the Dutch were anxious to resume plantation operations 1n a more secure atmosphere. Sukarno’s message was relayed to Hatta by Biju Patnaik, an 135

Indian nationalist, the pilot of an Indian plane which had landed at Bukit T1ngg1 on Its return flight, having delivered aid supplies to the Republican government on Java. Sukarno suggested that Hatta accompany Patnalk disguised as his co-pilot. The two ’’Indias,” the British and the Dutch, had already established a supportive relationship. The former was now self-governing and on the brink of full independence, so more free than Indonesia of colonial interference. In June 1946, Sjahrir’s government had consigned 7,000 tons of rice to relieve famine in India. Hatta admitted that, although the amount was not large, ,fas a contribution from the Indonesian people to the people of India, 1t has great significance, clearly influencing International politics, because by offering rice to India, the eyes of the world are redirected to Indonesia.”69 The gesture established Indonesia as a nation engaging in foreign relations independently of the Dutch. Haji Agus Salim, as deputy foreign minister, also signed treaties of friendship with Egypt and Syria. India’s prime minister had given what support he could, organizing an Inter-Asiatic Conference in New Delhi in March 1947 to coincide with the signing of the Linggajati Agreement. He established a rapport with Sjahrir, who arrived at the conference just in time to address the closing session.70 Now it was Hatta’s turn to use his Influence with an old friend to gain arms for Indonesia. As he knew the Dutch would be watching his movements carefully, Hatta had to maintain h1s disguise even when 1n India. In New Delhi, he had to decine Nehru’s offer of hospitality for the sake of secrecy. Patnalk recalled that even when Nehru introduced Hatta to Gandhi his real identity was not revealed, ’’for which Pandit Nehru was later reprimanded by Mahatma Gandhi.”*71 Hatta remembered that Gandhi was confident that Indonesia would attain Its independence, commenting that ’’however aggressive the Dutch, Indonesia will be victorious.”72 The British army was still 1n control of military supplies, Its presence required to prevent Hindu/Muslim rioting on the eve of India’s independence and partition. Because of this Hatta did not succeed in obtaining arms, although the Indian leaders did offer moral support. Hatta returned to East Sumatra to find Governor Hasan’s capital at Pematang Siantar was about to fall to Dutch military forces. Hatta and Hasan had little alternative but to find a new capital, their choice being Bukit Tinggi. The whole Republic was in a state of crisis. While Hatta was overseas, Sjahrir had again handed back his mandate to govern, disillusioned by the Dutch failure to honor their agreements and worried by the extreme left wing group within the Partai Sosialis. The tense situation was heightened by the receipt on June 28 of an

for its neglect of Sumatra and a general distaste for the Linggajati Agreement. A difficulty experienced by Sumatran administrators was an inadequate supply of Republican currency, forcing them to print their own. Although special Republic of Indonesia, Sumatra Province, currency was printed in Pematang Slantar and issued in April 1947, the supply was still insufficient.74 Hatta's nationalist colleague, Hazairin, who held the position of Resident in Bengkulu, recalled that he challenged Hatta to provide him with legal currency when reprimanded for printing his own notes. "Pak Hatta was silent,” he recorded.75 Hatta tried to regularize Sumatra’s important external trade with Singapore and the Malay peninsula, establishing in July 1947 the Central Trading Corporation. He also tried to coordinate the activities of the various nationalist groups in West Sumatra. Hamka, a local Masjumi leader, recalled how on June 30 Hatta invited all "those holding responsible positions in parties, local groups, the military, religious teachers and civil servants” to meet with him for a "briefing” in which Hatta reiterated the importance of unity of command, "because, even if the spirit were bubbling over, if mature decisions were not made under a unified command, it would be very difficult to achieve their goals.”76 But the concept of a paramount chief was not one which was easy to accept in this part of the Minangkabau. Audrey Kahin, in her study of West Sumatra during this period, has observed that "Hatta was the principal agent ensuring the subordination of local to national issues. As a Minangkabau and one of the two highest leaders of the Republic, he exerted great influence over the situation in West Sumatra,”77 sentiments echoed by Hamka, who declared: "He could hold the hearts of the Minangkabau people in his hands."78 Yet, despite the psychological strength which the people derived from Hatta’s presence in their midst, Audrey Kahin felt that some of the policies which he pursued were incompatible with the most effective marshalling of the Republic on Sumatra to confront the Dutch.79 in trying to impose centralized control on his people, Hatta was running contrary to traditional patterns of working in independent local groups. One of Hatta’s first initiatives had been to merge the numerous Sumatran parties and organizations into a National Defense Front and to incorporate the disparate combat units into the regular army, a move which was to prove unworkable. Yet, in other ways, Hatta tried to correct Javanese centralist influences, aiming to restore local autonomy by abolishing the residencies. The problem was that the Residents had become effective regional administrators. It was while Hatta was in Sumatra that the Indonesian struggle assumed a much more international character. On August 14, 1947 at Lake Success in New York, Sjahrir became the first Indonesian to address a United Nations assembly, appealing to the Security Council to back Indonesia’s bid for independence. In response, the Security Council appointed a Good Offices Committee from among Its members, allowing the Dutch and Indonesians to choose one delegate each. The Dutch chose a Belgian representative and the Indonesians an Australian, sensing that Labor Prime Minister Chiffley was sympathetic to their cause. The third member was a representative of the United States of America.80 Hamka recalled the determination of the Minangkabau people to impress the Good Offices Committee members when they made a tour of inspection of Sumatra, rallying the people by "using old-fashioned but tried methods of beating the mosque drums.” He remembered Hatta’s look of surprise when 137

seeing mass formations streaming up to his Vice-President1s mansion, the majority carrying bamboo spears and shouting ’’Long live Bung Hatta!lf81 Hamka delivered the speech of welcome to the Good Offices Committee. He appealed: Sirs, have you ever seen a place as beautiful as this? Its mountains, its ricefields, its green forests and villages? For three hundred and fifty years this land which we love has been taken from our hands, although it is we who own it. We lived in it but we did not control it. We were considered to be slaves in our own country.... Sirs, you see our bamboo spears! Even if these are the only weapons we have to defend ourselves, we will never allow our native land to be plundered again.82 Glancing at Hatta, Hamka noticed to his astonishment that the Vice-President’s eyes were moist and red, that the self-contained Hatta was actually weeping.83 it was one of the few occasions when Hatta allowed his emotions pub!ic display. For Hatta, his own close personal relationships with members of the Good Offices Committee, especially the Australian and American representatives, would play an important part in the final attainment of Indonesian independence. Hatta had always supported the concept of an international forum and judiciary to protect the interests of the weaker nations. As 1947 drew uneasily to a close, Hatta appealed to his people to maintain the fight: Struggle demands sacrifice, suffering, patience and a conviction that our goals will be achieved. We must be prepared to fight on for a very long time and we must safeguard that the base of our effort is pure because it is the purity of our goals which is our strength. This last year has shown us that our freedom depends on two things: firstly, our own personal strength, and secondly, the sympathy of the international world towards us.84

1.Mohammad Hatta, ”Isi Proklamasi in Fakta dan Vokumen-Vokumen untuk men/usun buku * Indonesia memosukl Gelanggang International*, Supplemen
1.Vol. II (Kemlu R.I. Direktorat V, Seksi Penjelidikan Dokumentasi dan Perpustakaan [ed. Emzita], 1958),
p. 1, as cited in Anderson, Some Aspects o£ Indonesian Politics undesi the Japanese Occupation, pp. 99-100.
2.See Anderson, Java In a Time o& Revolution, p. 86.
3.Malik, Rlwajat dan Perdjuangan,
p. 6.
4.Teuku Mohammad Hasan, ’’Bung Hatta di Sumatera,” in Bung Hatta Mengabdl pada Tjlta-Tjlta, pp. 182-
83. Hatta did not obtain Hasan’s support for the division of Sumatra into three provinces. Hasan was later appointed governor of Sumatra.
5.Hatta, Memolsi, p. 460.
6.See Anderson, Java In a Time o£ Revolution, p. 102.
7.Mohammad Hatta, ’’Bulat Bersatu Menghadapi Masa yang Genting,” Radio Speech, August 29, 1945, in Kumpulan Pldato: Vasil Tahun 1942
S.d. 1949, pp. 69-70.

8.Hatta, MemolA, p. 470. According to Hatta, it was Amir Sjarifuddin who made the introduction.
9.Ibid., p. 471. The name was changed to Tentara Keamanan Rakyat [People’s Security Army] from October 5, 1945 and finally designated Tentara Nasional Indonesia [Indonesian National Army]. As Sukarno was out of the capital, Hatta as Acting President commis- sioned the establishment of the national army.
10.As cited in Ny. Rahmi Hatta, ’’Prinsip-Prinsip Bung Hatta tak Pernah Luntur,” in Bung Hatta: Pnlbadlnya dalam Kenangan, p. 44. According to two future chiefs of staff, Generals Nasution and Simatupang, the armed forces did not view Hatta as their founder. Simatupang believed Amir Sjarifuddin took more initiative than Hatta. Both agreed that Hatta was effective as a minister of defense. Interviews: General A. H. Nasution, February 22, 1982, and General T.
B. Simatupang, February 4, 1982.
11.Hatta, ”Isi Proklamasi,fl p. 2, as cited in Anderson, Java In a Time o£ RevGlutton, p. 112.
12.Ibid., pp. 2, 4.
13.Sjahrir, Oua Struggle, p. 20.
14.Mohammad Hatta, ’’Kedaulatan Rakyat,” a speech given to a meeting of civil servants at Solo, February 7, 1946, in Bung Hatta BeApldato, Bung Hatta Menulls, p. 25.
15. Abu Han if ah, Tales o£ a Revolution, p. 191.
16.Interview with Sajuti Melik, September 24, 1962, in Anderson, Java In a Time o£ Revolution, p. 278.
17.Hatta saw Tan Mai aka as representative of the radical group, Sjahrir of the semi-radical, Sukiman of the Muslims, and Wongsonegoro of the conservatives. As Sukiman was in Yogyakarta, it was agreed that Iwa Kusuma Sumantri represent the Islamic body. See Hatta, Bung Hatta's Answers, p. 15.
18.Adam Malik, In the Service o£ the Republic (Singapore: Gunung Agung, 1980), p. 204.
19.Mohammad Hatta, ”A Personal Message to My Old Comrades Wherever They May Be,” in PoKtnalt a£ a PatAlot, p. 505.
20.See Anderson, Some Aspect* o£ Indonesian Politics, pp. 120-21.
21.See Anderson, Java In a Time o£ Revolution, p. 135. According to Anderson, no official transcript of this broadcast was released and SEAC tried to play it down. Ander-

Study a£ HI* Rate, In Dutch-Indonesian Relation*, 1945-48 (The Hague: Nijhoff, 1982), p. 8.

30.See ibid., p. 73.
31.Hatta, Memoir, p. 467.
32.To back his proposal, Sjahrir obtained the signatures of fifty members of KNIP, which he presented to Sukarno and Hatta on October 7.
33.Interview with Subadio Sastrosatomo, February 22, 1982.
34."Political Manifesto of November 1945" as cited in Feith and Castles, eds., Indonesian Political Thinking 1945-1965, p. 52.
35.Ibid., p. 53.
36.Ibid., pp. 54-55.
37.See Rudolph Mrazek, "Tan Mai aka: A Political Personality’s Structure of Experience,” in Indonesia 14 (October 1972): 9.
38.According to Mohamad Roem, Hatta had been included in Sjahrir’s criticisms of the national leadership. Interview, February 2, 1982.
39.Des Alwi, "Oom Kacamata yang Mendidik Saya,” p. 328. Hatta himself relates the story of Indonesian soldiers who originated from Aceh who drank the blood of Gurkha soldiers before the corpses were thrown in the nearby river. See Memoir, p. 477.
40.See J. G. A. Parrott, "Who Killed Brigadier Mallaby?" in Indonesia 20 (October 1975): 87- 111, in which the writer presents evidence that Mallaby’s death was more likely to have been caused by a blunder on the part of his own troops than by an Indonesian bullet.
41.See Wehl, Blxth o£ Indonesia,
p. 62.
42.See Nyonya H. S. S. A. Rachim, "Pribadinya Bung Hatta yang Saya Kenal," in Bung Hatta: Pribadinya dalam Kenangan, pp. 25-26.
43.Ibid., p. 26. "Yuke” was Rahmi’s pet name.
44.Raharty Subijakto, "Sebuah Kenangan,” in Bung Hatta: Pribadinya dalam Kenangan, p. 38.
45.Rachim, "Pribadinya Bung Hatta yang Saya Kenal,” p. 27.
46.Rahmi Hatta, "Prinsip-Prinsip Bung Hatta Tak Pernah Luntur," p. 41.
47.See Coast, Recruit to Revolution,
p. 153.
48.Interview, Nyonya Siti Wahjunah Sjahrir, February 5, 1982.
49.According to Sjafruddin Prawiranegara, later to become finance minister, he had pressed Hatta to print Republican money from the time of the proclamation. See Sjafruddin Prawiranegara, "Bung

tune o^ tlie Indonesian Republic (New York: John Day, 1948), p. 95.

53.Anderson, Java ln a Time a& Revolution, p. 306.
54.Hatta, Memoir, p. 484.
55.See Anderson, Java in a Time o£ Revolution, p. 323. Anderson in footnote 35 states that Subadio, in an interview on June 4,1967, admitted that he was one of the couriers of the message from Sjahrir, which was delivered orally.
56.Ibid., pp. 327-28.
57.Nendeka, March 29, 1946.
58.See Kahin, Nationalism and Revolution in Indonesia, p# 189, n.
64. Kahin quotes Sjahrir as stating that his kidnapping came as no surprise since the Dutch army radio had already announced it the evening prior to the event.
59.For details and text of Linggajati Agreement, see C. Smit, Het Akkoond {/an LinggadLfati: Uit Vagboek van Pno£. Vn. In. W. Sckenmenkonn (Amsterdam: Elsevier, 1959).
60. See Reid, Indonesian National Revolution, p. 97.
61.See Rahendra Koesnan, "Membantu Perdana Menteri Bung Hatta,11 in Bang Hatta Mengabdi pada Tjita-Tjita, p. 222.
62.Ibid.
63. See Reid, Indonesian National Revolution, p. 98.
64.Hatta, AiemoiK, p. 494.
65.Hanifah, Tales o£ a Revolution,
p. 207.
66.See Wehl, Bintk o£ Indonesia,
p. 156.
67.Among them were Chatib Suleiman, Leon Salim, and Darwis Thaib as was also Mohammad Sjafei, a personal friend of Hatta’s.
68."Outline of Vice-Presidents Statement on the Situation in Sumatra," January 17,1948, as cited in A. Kahin, "Struggle for Independence,” pp. 246-47, n. 7.
69.Hatta, "Beras Kita ke India,” in Kumpulan Pidato, p. 81.
70.Biju Patnaik, "Mengenang Dr. Mohammad Hatta, Bekas Wakil Presiden Republik Indonesia,” in Bang Hatta: Pnibadinya dalam Kenangan, p. 358.
71.Ibid., p. 361.
72.Hatta, Nemoin, p. 504.
73.According to R. E. El son, "American Policy and the Indonesian Dispute, 1945-1949” (B.A. Honours Thesis, Monash University), p. 28, the US State Department failed to comprehend the nature of the gulf separating the Dutch and Indonesians.
74.See Cribb, "Political Dimensions of the Currency Question," p. 132,

Revolusl dari Buklt Tinggi,” pp. 83. Ibid., p. 171. 168-69.

  1. Hatta, "Pidato Pada Perpisahan
  2. Ibid., pp. 170-71.Tahun 1947-1948,” in Kumpulan Predate, p. 135. 142

Proclamation of Independence Unggajatl Discussions (L to R: Sukarno* Prof. Dr. Schermerhorn, Lord Klllearn, Hatta, H. J. Van Mook)

Sjahrlr, Sukarno, Hatta being taken prisoner by Capt. Vosveld of Dutch Military Intelligence, Yogyakarta, December 19, 1948 Family members and staff at Presidential Palace as Sukarno, Hatta, and Sjahrir are driven away, December 19, 1948. Mrs. Hatta is second woman from R.

Hatta on Bangka, April 1949 (L to R: Abdul Gafar Pringgodlgdo, Sudarpo, Hatta, Assaat) Transfer of Sovereignty (Hatta 1s on Queen Juliana’s right)

Hatta with his wife and daughters At Sjahrlr's graveside, 1966

With his family, following conferral of honorary doctorate at University of Indonesia, 1975 At Panca S1la commemoration conference, June 1977. At R 1s his daughter Halida, who completed h1s speech for him.

Hatta as Prime Minister

CHAPTER TEN PRIME MINISTER However emphatically the Dutch government produces legal argument* that the sovereignty over Indonesia lies In the hands o£ the kingdom o£ the Netherlands, the Indonesian people o£ the republic Is o£ the opinion and J^eel* that Its state Is sovereign. It has Its own government which Is not subject to any other government. It has Its own army and Its own police J^orce to maintain law and order, It has Its own monetary system and last but not JUeast It has Its own foreign policy and representation abroad A 1948 was one of the most critical and challenging years of Hatta*s life. In January he returned to Java where a political crisis had developed following Prime Minister Amir Sjarifuddinfs acceptance of the Renville Agreement.2 Under the new treaty with the Dutch, the Republic was reduced to a "sub-state"5 among many, its territory comprising merely Central Java and less resource-rich areas of Sumatra, although including the indomitable Aceh. The "Van Mook line,” an arbitrary boundary joining up Dutch military spearheads, ceded to the Dutch Republican territory in which some of its most efficient fighting units were well established. In the face of bitter resentment and accusations of being pro-Dutch, Amir Sjarifuddin tendered his resignation. For six days the government hung in the balance, no party prepared to face the repugnant task of implementing the Renville Agreement, especially persuading Indonesian military units to withdraw to the Republics reduced territory. "Renville was a low point in the struggle," Mohamad Roem recalled, "Everyone felt the need for a strong cabinet and Hatta seemed to be the strongest leader."4 Hatta was initially reluctant to accept the prime ministership, not surprising since assuming the office was tantamount to committing political suicide. There was an anomaly 1n the person who had decreed parliamentary government heading a presidential cabinet, although Hatta did consult the Working Body of KNIP on most major decisions.5 Hatta returned briefly to Buklt Tinggl to seek support for his government, pleading that the unfavorable terms of the Renville Agreement be regarded as "just a link in our long struggle."5 He pointed out to his mass audience: People say that we are defeated, but let me remind you that a defeated nation 1s one which admits it has lost. Our struggle still continues, despite the risks. The United Nations has accepted that we are entitled to defend our freedom. Indonesia will never again be wiped off the map of the world.7 The Renville Agreement marked a turning point in the close relationship of both Hatta and Sjahrir with Amir Sjarifuddin. Sjahrir 1n February 1948 led his own socialist faction out of the Partai Sosialis, forming a 143

new party, the Partal Sosialis Indonesia or PSI, a party considered to be a continuation of the policies of the New PNI of the early 1930s. The Sayap Kiri now consisted of Amir Sjarifuddin’s Partai Sosialis group, the PKI, the Labor Party, and Pesindo. Formerly dependent on strong support from the Vwl Tunggal, the Sayap Kiri was now bitterly critical of Hatta heading a presidential rather than a parliamentary cabinet. Several of Hattafs former antagonists now had strong leadership positions in the Sayap Kiri, such as Abdul Madjid, Tan Ling Djie, and Setiadjit, men who had supported Rustam Effendi and the Communist Party of Holland in their attacks on Hatta. Rustam Effendi was back in Indonesia but had switched his allegiance from the Stalinists to Tan Mai aka, thus as a national Communist perhaps qualifying for the label "Trotskyist." Hatta’s gibes that he was’’Stalin’sslave"may have borne fruit.A disquieting factor for Hatta was that,duringhis absence in Sumatra,the Communist group had been wooing Sukarno. As Abu Hanifah commented: "At that time it was very difficult to approach Sukarno. If one wanted to talk to him, one had to ask for an appointment through Setiadjit,"® possibly an exaggeration. Hatta offered the foreign affairs portfolio to Sjahrir, highly regarded internationally since his defense of the Republic of Indonesia before the United Nations Security Council. Sjahrir refused, preferring to remain a special adviser, dislikingthe return to apresidential rather than a parliamentary cabinet and,since theRenville Agreement, opposingthe policy of continuing negotiation.9 As Haji Agus Salim had been liaising closely with Sjahrir in building up a diplomatic corps overseas, Hatta offered him the foreign affairs portfolio instead. His former PI colleagues, Sukiman, Maramis, and Ali Sastroamidjojo, now representing Masjumi and PNI, he appointed ministers of the interior, finance, and education respectively. Hatta’s cabinet program had four main goals: implementation of the Renville Agreement with continued negotiation through the Good Offices Committee, acceleration of the formation of a sovereign, democratic United States of Indonesia, rationalization of the Republic’s army and civil service in view of the nation’s limited resources, and an attempt at national reconstruction. In defending his government’s policies, Hatta pointed out that "like 1t or not, the Republic of Indonesia 1s bound to implement the Renville Agreement."1® He recalled in his memoirs: "What was amusing was that, in the following debates, it was the Amir Sjarifuddin group in the Working Body which opposed my Government’s policies. They, who had produced the Agreement, wanted it to be rejected. "H The Sayap Kiri, following the pattern set by Tan Malaka’s Persatuan Perjuangan, on February 26 transformed itself Into an anti government group calling itself the Front Demokrasi Rakyat [People’s Democratic Front], abbreviated to FDR. Its program mirrored that of Tan Malaka, advocating mass struggle, nationalization of foreign properties and a cessation of negotiations with the Dutch while they remained on Indonesian soil.12 "Diplomacy" was now a very unpopular concept to the humiliated Indonesians. When on May 26, the Soviet Union announced that it had ratified an agreement for the exchange of consuls between their nation and the Republic of Indonesia, Hatta was considerably embarrassed. He took shelter behind the Renville Agreement, claiming that the Dutch and Americans might misinterpret an agreement between Indonesia and the Soviet Union as the treaty did stipulate Dutch control of Indonesia’s foreign relations, a 144

concession made by Amir Sjarifuddin.!8 yet Hatta had ignored this clause in appointing Haji Agus Salim to the foreign affairs ministry and in continuing Indonesia’s diplomatic offensive overseas. His government assured the American representative on the Good Offices Committee, Du Bois, that, as long as Hatta was prime minister, there would be no exchange of consuls with the Soviet Union.!4 Undoubtedly the most contentious issue in Hatta’s program, both in Java and Sumatra, was "rational ization” of the civil service and armed forces. In defending the program before the KNIP’s Working Body on February 16, 1948, Hatta stated: That the revenues of the state do not cover expenditures should be no reason for wonder. But the difference can be narrowed by judicious rationalization, by transferring labor from unproductive work to productive fields of activity. This transfer of labor will not at once show a decrease in the state’s expenditures; the contrary may even be the case in the beginning, because the creation of productive enterprises requires previous preparation and investment to work on. But once the preparations are completed, the productive labor will begin to yield its profits and the income of the State will increase.!5 This was Hatta the economist speaking, applying business management principles to his government. The problem was that a chaotic revolutionary situation was not an ideal basis for sound planning. Due to the large numbers of refugees flooding into the now pocket- sized Republic, Hatta’s government had a massive unemployment problem on its hands. The refugees had to be fed and offered sustenance, but the main government employment opportunities, apart from the already cumbersome defense forces and civil service, were in the oilfields at Cepu and the railway workshops at Madiun, both overstaffed. Hatta instituted a Ministry of Youth and Reconstruction to try to retrain and rehabilitate excess labor. The problem was that, in the atmosphere of war, the prestigious course open for young men was to take up arms. Hatta’s attempts to establish agricultural cooperatives also received a weak response. The Japanese had discredited such enterprises by using them as a means for extorting produce from the Indonesian people. Hatta was uneasy about the nationalization of the armed forces already begun under Amir Sjarifuddin’s government, which included the demotion of General Sudlrman and the sacking of Ur1p, both of whom Hatta reinstated. In h1s memoirs Hatta cited the existence of a marine corps, part of the left-wing Fourth Division, which was ’’led by nine admirals, all friends of Amir Sjarifuddin.”16 The admirals Hatta dismissed, Informing them that, as the Republic’s armada was Insignificant, 1t ’’had no need of nine admirals.” Hatta also recorded the case of a militia unit ’’which was considered to be the FDR’s army," explaining that "I began by removing this People’s Army, which was financed by the ministry of defense."!' The detailed reports from Colonel A. H. Nasution do not confirm Hatta’s figures, but do state that "the top leadership of the ALRI was eliminated."!8 Nasution also pointed to persistent conflict between his own Smwanai Division and the Marine Corps, the Tentara Laut RepubHk Indonesia, !” and stated that the Sayap K1r1 controlled more than 80 percent of the People’s Army and almost all of the Marine Corps.20 145

In his rationalization efforts Hatta was strongly supported by Nasution, the young but highly regarded Sumatran officer who was chief of the Siliwangi Division, and with whom Hatta was to work very closely both as minister of defense and prime minister. T. B. Simatupang, another senior Siliwangi officer close to Sjahrir, agreed that the forces needed tidying up.21 Generals Sudirman and Urip, however, aware of a crisis situation within the armed forces, were of the opinion that such drastic pruning should be postponed in spite of the high cost of maintaining irregular units. Dissatisfaction among the military was particularly evident in the Surakarta region where a number of officers refused to relinquish their commands, and many were resentful of the Siliwangi Division’s favored status. For the rest of his life, Hatta was to be the target of recriminations that he was the direct cause of the internal revolt which broke out in the latter half of 1948. Both Nasution and Simatupang defended Hatta, claiming that, apart from defusing anti government elements in the forces, Hatta’s motives were defensible on economic grounds.22 Undoubtedly the Dutch blockade was impoverishing the Republic, cutting it off from sources of income, from arms purchases and medical supplies. The Republic was forced to exploit a stockpile of opium left over from the Dutch and Japanese regimes. Morally it was not a situation which Hatta enjoyed, but he felt that the opium’s exchange value and its neatness as a smuggling commodity were too advantageous to be Ignored. John Coast, an English socialist working for the Republic, recalled that one of his assignments was to report to Hatta on the Republic’s opium-running operations centered on Singapore, which had become the subject of Dutch criticism. Hatta’s delicate way of delegating this task amused Coast. ”As an afterthought and smiling like a benign sphinx, he commented: ’And at the same time, John, please see if you can clear up this opium business for me!’”23 Coast sensed Hatta’s discomfiture. ”To Hatta, I knew the Republic’s reputation in this vital commercial centre was all that mattered. To settle ’this opium business’ which was boomeranging round the world with the full power of the Netherlands foreign minister’s information service behind 1t, was hardly likely to be a sinecure.”24 Like many of Hatta’s fellow Indonesians, Coast saw that the Vwl Tunggal was an effective leadership combination, commenting: Hatta 1s too good and too quiet to be popular in the Sukarno sense, but between the two of them, with the parallel characteristics of showmanship and solid administrative ability, of artistry and applied economics, of brilliant demagogic appeal and a reputation for utter integrity, they were as President and Vice-President a most happy combination for Indonesia.25 Coast also noted the physical contrast between the two men. ’’Sukarno is tall and unusually handsome, with brooding, thoughtful eyes. There is about him a mixture of missionary, orator and actor.” Hatta he described as ’’small, slightly chubby, bespectacled,” sitting on his chair like an Indonesian Buddha, ’’calm, imperturbable and steady-eyed. In his lobks there was nothing of the fanatic and no indication of his revolutionary past. A solid sincerity sat about him.”26 Critchley, the Australian representative on the Good Offices Committee, also considered that ’’Sukarno and Hatta had a unique and complementary partnership during the independence struggle,” at the same time remarking: 146

But it was Sukarno with his charismatic oratory who captured the imagination and allegiance of the Indonesian people. I remember travelling from Yogyakarta to Wonosobo with Sukarno in 1948. Hatta followed in a car behind. Villagers along the way flocked to Sukarno’s car to cheer him and they filled our car with fruit and vegetables. Sukarno went out of his way to tell them that Bung Hatta was following and that they should give some of their attention to him, but their interest was primarily in Sukarno.27 Sukarno’s strong support for Hatta at this time undoubtedly made his task easier as the Dutch relentlessly pressed the Republic to the limits. Hatta sounded out Van Mook’s sincerity regarding the Republic’s eventual inclusion in the United States of Indonesia by offering to participate in planning of the interim federal government. As he had suspected, this was the last thing Van Mook wanted, and Van Mook’s reply made it clear that the Republic would not be welcome in any planning until a final political settlement had been achieved, which would depend on the Republic’s full acknowledgement of Dutch authority.28 On March 9 Van Mook had already announced that he was to be President of the interim government, with key secretariats headed by Dutch colonial officers. Hatta made clear that in any transfer of sovereignty, Sukarno would replace Van Mook as President.29 The American and Australian delegates to the Good Offices Committee, Du Bois and Critchley, offered compromise proposals, suggesting that elections be held for the federal government's Constituent Assembly, and that this body be allowed to delineate the constituent states and elect the President, with a proviso that the Netherlands high commissioner retain certain rights of veto.30 Hatta supported the Du Bois-Critchley proposals, which were rejected by the Dutch government. The 1948 elections in the Netherlands had consolidated the power of the conservative Catholic Party, which considered Van Mook too conciliatory, replacing him in October 1948 with the more hardline former prime minister, Beel. Beel was given the new title ’’High Representative of the Crown,” an indication of how important it was to the Dutch not to let the Indies slip from their grip. As had been the experience of Sjahrir and Amir, Hatta was not only faced with Dutch intransigence and intensification of Dutch forces around the Republican perimeter, but he was also under increasing attack on the home front. In May 1948, the Front Demokrasi Rakyat launched a strong offensive against Hatta’s government, demanding key ministries, and proposing a new ’’National Program” with a new ’’National Government” in which they would be represented. Labor unrest accompanied their demands, the most serious incident being a strike at Delanggu, a cotton-growing area providing raw materials for much needed textiles. Yet Hatta refused to use force to bring about a return to work. On July 27, as a gesture of reconciliation, he announced that he would accept the FDR's National Program, as it differed little from his own. However, he was not prepared to offer the ministries which the FDR demanded, in particular his own defense ministry.31 Hatta was on the alert for more serious confrontation when the veteran PKI leader, Musso, returned from Russia on August 3. Musso immediately advocated a Jalan Boa a, a New Way, insisting that the PKI become a single party of the working class, taking over from the FDR the task o^ wresting control of the government from the ’’national bourgeoisie.”32 when 147

reminiscing on Musso’s return, Hatta expressed the opinion that lfMusso?s original plan was to proclaim an Indonesian Soviet State,”33 Hatta had grounds for making this assumption in that Musso openly declared that his strategy was based on the ”Gottwald Plan,” by which power in Czechoslovakia had passed relatively blood!essly to the Communist party. The FDR responded to Musso’s call, its member parties, including Amir Sjarifuddin’s Partai Sosialis, agreeing to merge into the PKI. For Indonesians in general, a surprising aspect of the merger was Amir’s public announcement that he had been a member of the Communist party for many years. Most people, including Hatta, found it difficult to accept this statement.34 Hatta was aware that Amir commanded considerable popular support and that therefore the PKI threat must be taken seriously. On the third anniversary of the proclamation of independence, August 17, 1948, Sukarno announced an amnesty for the jailed leaders of the Persatuan Perjuangan, releasing Tan Mai aka, Subardjo, Iwa Kusuma Sumantri, Sukarni, and Abikusno. The Tan Mai aka group, now calling itself the Gerakan Revolusi Rakyat [People’s Revolutionary Movement] or GRR, was strongly hostile to Musso, who had consistently accused Tan Mai aka of thwarting the PKI revolts of 1926-27. What better strategy than to set two of the government’s most ardent opponents at each other’s throats? In his major address to the Working Body of KNIP on September 2, 1948, Hatta was determined both to defend his government’s policies and at the same time to alert the Republic to the Communist threat: If our struggle were to be regarded merely from the Communist point of view, then indeed there would be much to say for identifying ourselves with Soviet Russian policy. To the Communist, Russia represents the foundation on which to work for the realization of his ideals; for the Communist, struggle rises or falls with the Soviet Union... and therefore the interests of the Soviet Union take precedence over all other matters in international political controversies.33 Hatta pointed out that a nationalist, ’’even though he may have a socialist outlook,” must give precedence to his country’s independence and therefore ’’the methods he follows in his struggle differ widely from the methods to which the Communist resorts.” Hatta directed attention to the bipolar power structure which had emerged internationally in the wake of the Second World War, contending: No matter how weak we appear to be as a nation that has only recently won Its independence when compared to the two giants in the conflict—the United States and the Soviet Union—it is the view of the government that we must continue to base our struggle on the principle that we must have confidence in ourselves and that we must struggle on our own strength and abilities.3^ Here Hatta was reiterating Sjahrir’s call for an independent policy free of great power domination. Hatta also pointed out that it was premature to stage a social revolution, using Marxist theory to back his statement. ’’Even those, who formerly quoted Marx’s and Mao Tse-tung’s maxims to remind us of the fact that we have not yet passed the stage of national revolution and that therefore the time has not yet arrived for a social revolution, have 148

forgotten their own theories and are ardently advocating a social revolution.” Hatta defended his government’s record, claiming it had achieved results in spite of the emergency situation, including the cultivation of an extra 75,000 hectares of land, the organization of agricultural cooperatives, price control, and attacks on hoarding.3*7 As a response, Musso wrote directly to the leaders of the two major parties, the PNI and Masjumi, seeking support for a united front against the Dutch and American imperialists. Musso realized that the Republic’s tense situation was making the policy of continuing negotiation increasingly unattractive. Both parties remained loyal to Hatta, Masjumi further accusing the Communists of ’’insulting the Hatta government and organizing anti-tax campaigns.”38 Musso now turned to the Javanese peasantry for support. On September 4 he addressed a congress of the radical Barisan Tani Indonesia [Indonesian Farmers’ Brigade] or BTI, groups reminiscent of the former Sarekat Rakyat, insisting that ’’agrarian revolution, the division of land to the peasants, must be carried out in this time of revolution.”39 Musso was playing on a very emotive issue, as the influx of refugees had increased demand for available land, exacerbating the latent religious animosity between the more affluent landed AantsU and the poorer ahangan Muslims in the villages. Musso also had strong support from discontented combatants who had been demobilized under Hatta’s drastic pruning operation, who were now eager to rally behind a leader out to attack the man they considered was most to blame for their unhappy ci rcumstances. The Americans were watching closely the confrontation between Hatta and the PKI. Hatta had also clearly put out feelers to see how the Americans, in their present sensitivity to the Communist threat in China and Asia generally, were reacting. Consul General Livengood in Jakarta informed Secretary of State Marshall that Hatta was ’’prepared to take strong action against intransigent elements” and wished to know ’’the official US stand, particularly regarding assistance to the Republic against Communists.”40Replying on September 9, Marshall instructed Livengood to inform Hatta that ”US Govt will in every practical way assist democratic non-Commun1st govt of Indonesia,” but he also made clear that extension of financial help would only be forthcoming when a ’’just and practical settlement [of the] Dutch-Republican dispute” had been reached. On the same day he requested the Dutch government to support Hatta, ’’stressing the great Importance which US attaches to bolstering Hatta Govt [at] this juncture.”41 Hatta had not long to wait before Musso’s revolutionary rhetoric sparked Into revolt the underlying unrest and general dissatisfaction in Central Java. The mysterious disappearance of five left-wing army officers had heightened resentment against the government and there were accusations that the S1liwang1 Division was the culprit. This event coincided with the commencement of a tour of the Republic by Musso, Amir Sjarifuddln, and Setiadjit. In Madiun, Musso delivered a challenging speech, admonishing Indonesian Communists for allowing the revolution to be led by the bourgeoisie and stating that ’’elements which opposed the course of the revolution must be purged.”42 On September 18, left-wing disgruntled army groups responded to Musso’s challenge and took over the administration of Madiun, capturing or killing the government’s administrative officers. Musso’s immediate response was one of dismay, a realization that again a PKI revolt was being staged before the circumstances were right. He offered to settle 149

the uprising peacefully if Hatta would include the PKI in his government.43 In an interview after his arrest, Amir Sjarifuddin denied that he had started a rebellion in September 1948, asserting that f,even if it is assumed that there were preparations made for a coup, the time for such action was still premature, because it would not be possible to start the action with any chance of success if there were as yet no political unity, and our policy was to bring about this political unity first."44 In Critchley's opinion, "the revolt was largely the work of people like Musso, and I am convinced that it took some of its supporters, such as Amir Sjarifuddin, by surprise."43 The uprising constituted a crisis for Hatta. Again Sukarno came to the fore, using his magnetism to draw the Javanese people to his side. On September 19 he appealed to them to choose between Musso and the Vwl Tunggal. Less than two hours later, Musso broadcast his reply, calling on the people to overthrow Sukarno and Hatta, contending that the revolution had been led by the national bourgeoisie, "uncertain and vague in its stand in facing the Imperialists in general and America in particular." He continued: "It is clear that in the past three years Soekarno-Hatta, the ex-RamuAka dealers, the sworn Quislings, have executed a capitulation policy to the Dutch and the British, and at this very moment they are going to sell out Indonesia to the American imperialists."43 There was no mention of Amir Sjarifuddin1s acceptance of the Renville Agreement. Hatta wasted no time. On September 19, PKI leaders in Yogyakarta and other urban centers were taken into custody, including Tan Ling Djie and Abdul Madjid, several not even aware that a revolt had taken place. Hatta called an emergency session of KNIPfs Working Body, and requested permission for "absolute authority" to be vested in the presidency and the proclamation of martial law. As defense minister, Hatta assigned to his most loyal unit, the Siliwangi Division, the task of quelling the PKI revolt. In this, he was not fully supported by General Sudirman, who preferred negotiation with the rebel forces.47 The original PKI plan was thought to be geared to an anticipated second military action by the Dutch, in which Sukarno and the Hatta government would be eliminated, allowing the PKI an opportunity to lead the final guerrilla struggle against the Dutch.48 Hatta recalled in his memoirs that "about the end of September, I received a letter from Van Mook offering me assistance."49 This Hatta rejected, determined not to present Van Mook with a coaAl blanckz to enter Republican territory. Through Cochran, the new American representative on the Good Offices Committee, Hatta appealed for weapons and ammunition to fight the Communists,38 but this was not agreed to. Support for the PKI declined once people realized that this demanded a full commitment against Sukarno and Hatta. Yet the conflict was too heated for immediate settlement. Already savage killings and atrocities had been committed by both sides. The Republican forces quickly gained the upper hand. On October 31, 1948, Musso was killed in a skirmish, and at the end of November, while leading the PKIfs main force, Amir Sjarifuddin was captured near the Van Mook line in the Purwodadi area. According to Hatta, Gatot Subroto, the military governor of Surakarta, sought instructions on the treatment of captured leaders. "I said to detain all of them and bring them before the Court," Hatta recalled. Amir was held prisoner until the Dutch began their second military offensive and 150

then executed by firing squad. Hatta explained 1n an Interview many years later: "Gatot Subroto said that# Instead of taking the risk of their crossing over to the Dutch# * 1t 1s better to finish them off."51 Hatta may have been trying to clear h1s own name# for Gatot had claimed that he carried out the execution on Hattafs orders.52 In Cr1tchleyfs opinion, ,fAm1r Sjar1fudd1n became somewhat of a scape- goat.”55 Hatta acknowledged that Amir was an enigma. "He was an Intellectual who believed 1n communism (atheist) and at the same time he was a Christian (thelst). In confronting the Bible, he was a Christian# facing society and politics he was a communist." Hatta admitted: "I do not know how to analyze such a person; that 1s a job for a psychologist!"5 Yet many of Hatta’s fellow Mlnangkabau were both Communists and practicing Muslims. Hatta himself had# as a young nationalist# described the simi- larities between Marx and Islam# claiming both creeds were striving for social justice# but then Hatta did not regard communism as pure Marxism. Overall, the Madlun revolt enhanced the status of Hatta1s government. Coast noticed that "the general feeling 1n Yogya at the time was that the Communists were twice traitors: traitors to Hatta and h1s government: traitors to the nationalist struggle."55 According to Roem# "Only Hatta could have coped with Madlun.1,58 One positive result for the Republic was that the army on Java was much more Integrated after the revolt. Also# Internationally# Hatta*s government was now seen by the Americans as responsible and moderate and, even more commendable 1n their view# ant1-Commun1st. Although the United States did not Immediately switch Its support to the Republic# Washington was becoming convinced that the Hatta government could provide a bulwark against communism in Indonesia.57 The Dutch countered this American change of attitude by accusing Hatta of being Marxist. They drew attention to Hatta’s release of Tan Malaka# which had permitted him to establish a new national Communist party# the Partal Murba# on October 3, 1948.58 There was Httle respite for Hatta. No sooner had the Madlun crisis been resolved than he was forced to return to Sumatra to settle a dispute between rival military commanders 1n Tapanull. Situated so close to Dutch lines# such a clash could provide an excuse for the Dutch army to take over further Sumatran territory under the guise of restoring peace and order. Hatta had expected a parallel Communist upsurge 1n Sumatra# especially as Musso had spent several days 1n the Mlnangkabau on his way to Java# but the Mlnangkabau Communists remained loyal to Hattafs government.59 While in West Sumatra# Hatta began to make preparations for a transfer of Republican government to Buklt T1ngg1 1n the event of a further Dutch offensive on Java, Instructing his minister of economic affairs# Sjafruddln Prawlranegara# to remain 1n Buklt Tinggi. Hatta had already made arrangements with Nehru, through the Indian consul, for Sukarno and Sjahrlr to be flown to India to plead the Republics cause abroad and to protect Sukarno from the Dutch. He himself hoped to continue his prime ministership from Buklt Tinggi if Yogyakarta were seized. "Ifm not sure how serious Hatta was about leading an emergency government 1n Sumatra#" Crltchley commented many years later# "but 1t would have been a realistic assessment of where such a revolutionary government would have had to be based."88 Hatta was summoned back to Java to resume negotiations with yet another delegation from the Netherlands government. H1s talks with Stlkker# the Dutch foreign minister, were far from reassuring. "The 151

general atmosphere was worse than in July 1947,” Hatta acknowledged, ”even the Good Offices Committee was concerned that the Dutch were bent on war.”61 Hatta still believed that it was to the Republic's advantage to continue to negotiate. As long as the Dutch were seen to be the aggressors, the Republic of Indonesia retained the goodwill of the Security Council, such sympathy being a powerful "psychological power factor.” On November 10, Hatta sent Stikker an aide-memoire in which he agreed that, during the interim period before the establishment of the United States of Indonesia, ”if the federal Indonesian government agreed that a state of insecurity existed, then the High Representative of the Crown might be permitted to use Netherlands troops to settle it.”6^ Hatta conceded that the armed forces of the Republic would be partly incorporated into a federal army in the interim period, but with separate identity and answerable only to the interim federal government. Only in an emergency would the federal government ask for aid from Dutch troops and only in such an emergency would the High Representative of the Crown be in charge of all forces.63 on returning to the Netherlands, Stikker ignored the subtleties of Hatta's note, indicating erroneously that Hatta was willing to allow Dutch troops entry anywhere in Indonesia.64 The Republic was appalled. Mohamad Roem, representing Masjumi, wrote to Cochran, saying Hatta had gone too far, and asking him ”to do whatever is possible to lead procedure back to its proper course under auspices of GOC [Good Offices Committee].”66 On November 26, the Dutch government had announced the appointment of a top-level delegation to Indonesia, in the hopes that direct talks "will yield results and will shortly lead to conclusion [of a] political agreement... .”66 In discussions with its chairman, Dutch Minister for Overseas Territories Sassen, on December 2, Hatta made it clear that his aide-memoire had been misinterpreted. Unfortunately it had not only been misunderstood by the Dutch, but within the Republic a new left-wing protest front was being formed.67 On December 4, Hatta conferred with Stikker and the delegation and, while saying he would adhere to his aide-memoire ”in principle,” asked for a "gentlemen's agreement... which would actually restrain high representative of Crown from using troops in RepubCHcan] territory without concurrence [of the] interim government.” Stikker recalled that Hatta was "quite tense” during the meeting, not surprising since he was treading a political tightrope.66 According to Hatta, Sassen Insisted that the Indonesian army immediately be "converted into a 'gendarmerie,' so our discussions reached deadlock.”69 Hatta challenged Sassen, demanding to know 1f the Dutch Intended to establish a federation of Indonesian states without Including the Republic of Indonesia. Hatta recorded that Sassen assured him that the "Dutch government has no such Intention."70 Yet, on December 13, Sassen persuaded the Dutch cabinet to authorize a full-scale military assault to destroy the Republic, which was to commence at midnight on December 18, the date Sukarno and his party were scheduled to fly to India.71 On December 7, the American government sent an aide-memoire, to the Netherlands, threatening to cut off Marshall Aid if a military offensive was launched against Indonesia. Following Dutch protests, the note was reworded on December 9 and the threat of aid curtailment withdrawn. For the Dutch, this represented the green light for an attack on the Republic.72 Hatta had previously warned Cochran that his own position with the Indonesian military and political parties was perilous, expressing 152

the belief that 1t was reasonable for the Netherlands to make considerable concessions.Crltchley admitted# "There were times when I was unhappy about U.S. attitudes, but major power support was needed to bring about a settlement and we were fortunate that that power was the United States," adding: "Much of Australia’s diplomatic effort, particularly in Indonesia, was directed to getting U.S. understanding and support."74 On Cochran’s advice, Hatta made an attempt on December 13 to reopen negotiations. He sent a note to the Dutch which he knew would alienate him from practically every Republican, but which he needed as a trump card in h1s battle of wits with the Dutch. It read: We are fully prepared to recognize [that] the High Representative has the right of veto over acts of the various organs of the Federal Interim Government. ... We are prepared further to concede that the High Representative be given emergency powers to act in a state of war, a state of siege or a state of insecurity. As part of an over-all agreement, we should be ready to stipulate that the High Representative himself be the ultimate judge of the necessity for the exercise of extraordinary powers under these circumstances.7$ Hatta had now gone as far as he could possibly go. As far as h1s own political career was concerned, he had laid h1s neck on the block. Yet Hatta could read the mood of the Dutch because so many of their characteristics had rubbed off on him. He knew how difficult it would be for them to veer from their set course, seeing the weak and beleaguered Republic as the only obstacle 1n the path of repossession of the Indies. They were unable to accept that sympathy for the Republic of Indonesia, both externally and Internally, could escalate Into a force stronger than military might. The reply Hatta had expected arrived on December 17, an Insistence that the Republic accept all Dutch demands by 10 a.m., Jakarta time, on December 18.This time even Cochran was enraged, protesting: You will agree, I am sure, that 1n such circumstances, I cannot 1n justice press Dr. Hatta for an immediate reply to a letter which calls not for a mere expression of willingness to resume negotiations but rather for surrender to the position of your Government on every material point.77 Hatta may have recalled h1s own words to the Netherlands court 1n February 1928: "Thus the Netherlands has 1t entirely within Its own power to determine 1n what way Indonesia will become free, by violent means or by the path of peace."7® Hatta resignedly and heavy-heartedly Instructed Commander-In-Chief Sudlrman to prepare h1s troops to meet an Imminent Dutch assault. He returned to Yogyakarta, spiritually drained, accepting h1s doctor’s advice that he rest 1n the hills at Kallurang, knowing that he would be 1n close touch with the Good Offices Committee, who were resident there. Coast remarked: "We were all quite sure that nothing on earth would ever stop Hatta’s brain, but he had developed serious Internal troubles, and by h1s consistent overwork was running down the whole mechanism of h1s body."*79 The cool air helped to revive him, and Crltchley later remarked that he "did not seem seriously 111" and "as far as I was aware he was 1n Kallurang primarily because the G.O.C. was there."90 153

Critchley had established a rapport with Hatta, a person he described as "friendly and pleasant, small in stature but big in intellect." According to Critchley, "Hatta was deeply religious, but this did not in any way alienate him from Australians," affirming: "Neither I nor the other Australians I knew at that time would have considered him a ’wowser.’"81 He continued: I felt that Hatta accepted me as a close friend and I was not conscious of a cultural gap. I felt very comfortable in Hatta’s presence. He had a sense of humour and we occasionally exchanged jokes. Although I do not remember actually discussing the opposite sex with him, I would not have felt inhibited about doing so.82 At midnight on December 18, Cochran, then in Jakarta, was handed a note stating that the Netherlands was terminating the Renville Agreement. Cochran tried to wire the message to his colleagues at Kaliurang, but the Dutch denied him access to telegraphic facilities. Nehru’s plane, sent to collect Sukarno and Sjahrir, was refused landing rights, so it was forced to remain 1n Singapore. For the Republic, the first direct Intimations that the second military offensive had begun were the explosions from bombs dropped on Maguwo, Yogyakarta’s airport, followed by rocket attacks on the city and parachute troop landings. Critchley came almost immediately to Hatta’s bungalow to consult with him and took breakfast with him. Hatta later recorded that he Informed Critchley that he would "discuss with the Cabinet what should be done and it would depend on Its decision whether the government would join the guerrillas or stay 1n Yogya."83 On h1s drive to the capital from Kaliurang, Hatta was met by the Sultan of Yogyakarta, who had offered to fetch him despite the bombs and strafing. A11 Sastroamidjojo remarked that Hatta’s arrival at the presidential palace had a calming effect; it enabled an emergency cabinet meeting to be held and decisions taken.84 General Sudlrman had already asked Sukarno to implement a previous promise that he would fight 1n the mountains with the people, although Simatupang believed that neither Sukarno nor Hatta were made of the stuff needed for guerrilla warfare.88 Both Hatta and Sukarno were to suffer accusations of cowardice for deciding to remain in their offices in Yogyakarta. But Critchley has contended: "Their capture by the Dutch provided a focus for the G.O.C. and the Security Council to demand their release and their return to Yogyakarta. It was more in keeping with their status as national leaders to have been taken 1n their national capital than to have appeared as rebels fleeing Into the jungle."88 According to Hatta, there were two good reasons why he and Sukarno could not escape into the hills at the conclusion of the emergency cabinet meeting. First, there were insufficient troops left in the city to cover their escape and, second, it was more advantageous from the point of view of the Good Offices Committee’s report to the United Nations for them to be seen as victims of Dutch aggression.87 Before his arrest, Hatta managed to dictate a short speech for circulation throughout the Republic, which conferred full powers on Sjafruddln Prawiranegara, the economic affairs minister 1n Buklt Tinggl, to lead an emergency government and, should that government fall, authorizing his finance minister, Maramis, then in the United States, to establish a government in exile.88 154

On the morning of December 20, 1948, the Dutch commander on Java, Major General Meyer, requested Sukarno to declare a ceasefire. Sukarno refused. On December 28, Sukarno, Haj1 Agus Salim, and Sjahrlr were flown via Brastagl to Prapat, a lakeside holiday resort 1n northeast Sumatra. Hatta, the Working Body chairman, Assaat, Gafar Prlnggodlgdo, A1r Commodore Suryadarma, and, subsequently, Mohamad Roem and All Sastroamldjojo were detained 1n a small villa on the Island of Bangka off the east coast of Central Sumatra. It was Hattafs third term of Imprisonment at the hands of the Dutch. The year 1948 ended uncomfortably for Hatta, sharing with h1s associates two rooms of the villa, encaged with barbed wire. Dutch methods had not changed from prewar days. Hatta and his colleagues were offered freedom of movement within the Island of Bangka 1n return for a signed statement agreeing to refrain from political activity. Hatta was determined that this time the Dutch must recognize that their captives were government leaders not native dissidents. He urged his fellow prisoners to observe a dignified stance. A11 Sastroamidjojo, in captivity with Hatta for the second time, humorously recounted Hatta's directives: He emphasized that even though we were 1n exile, we had to continue to regard ourselves as officials of the Republic of Indonesia. ... He hoped that we would be neatly dressed whenever we left the bedroom; we should not wear pyjamas or a sarong. Apart from that, he emphasized that in our place of exile we must continue to hold fast to the principles of democracy. "For example,” he said, "If we bathe, we must not use as much water as we please. I have measured the volume of the water for bathing and it turns out that there will be enough water if you use only ten dippers each time you bathe.89 A11 admitted that "Hatta's 'water regulation' made us laugh, but we obeyed it because he explained 1t so seriously."90 Mohamad Roem recalled receiving a reprimand for leaving the bedroom not fully dressed. He defended himself by pointing out that Hatta had suggested that they maintain a homely atmosphere: "At home I wear pyjamas outside my bedroom," Roem protested. Hatta retorted teaslngly: "At home does not mean as in Roem's house!" Roem did admit that Hatta's dominant personality and discipline 1n their situation of close confinement prevented the atmopshere from deteriorating Into acrimony, as happened at Prapat.91 Sukarno and Sjahrlr, under any circumstances uneasy partners, became so hostile to one another that a rift developed which was never healed.92 Hatta's living conditions appalled Critchley on his first visit to the Internees as a member of the Good Offices Committee. "He was startled seeing us 1n a cage," Hatta recalled, "this being contrary to the explanation given by the Dutch representative 1n the United Nations who said that we were all free to move around Bangka."93 This was the Dutch again playing Into Hatta's hands; their deception merely added fuel to the International hostility created by their aggression. Rahml Hatta remembered that the letters she received from her husband in this period, "written neatly 1n pencil," expressed hope rather than despair. "He was very much convinced that the road of history was leading towards the aims of the Indonesian nation, that Indonesia would obtain Its sovereignty." Hatta's letters were not just political, they showed his deep concern for h1s family: 155

I felt relieved receiving your letter, having all along been convinced that you would be patient and withstand the trials. Trust 1n God Almighty, for He Is our strength. Hopefully Meutla will calm down again. Environment has a big Influence on a small child, so do try to surround her with rays of happiness to brighten up her spirits.9* After the removal of the government leadership, Tan Mai aka on December 21 called for total war, declaring: "I shall lead the fight against the Dutch to the bitter end.”95 Using the Kedlrl area as a base, Tan Malaka began an Intensive campaign of political Indoctrination, assisted by Partal Murba leaders, Including Rustam Effendl and h1s brother, pointing out the "mistakes and short-comings of the Sukarno-Hatta government."9* Tan Malaka had the backing of an army battalion, but In a skirmish with the local military commander he and the other leaders were captured. H1s execution 1s believed to have taken place between February and May 1949, although mystery still surrounds the circumstances.9? The vacuum left by the capture of the Republ1cfs top civilian leadership was filled on Java by the military commanders In liaison with the Sultan of Yogyakarta. From Buklt T1ngg1, Sjafruddln Prawlranegara headed the Pemerlntah Darurat Republ1k Indonesia [Emergency Government of the Republic of Indonesia], although h1s leadership activities were, through circumstances, mainly confined to Sumatra. The Dutch, the United Nations, and the BFO states persisted 1n treating the leaders 1n detention as the legitimate government. In h1s memoirs, Hatta was anxious to establish that he did not deliberately Ignore the Buklt T1ngg1 government. He claimed that, when asked to confer with Dutch Prime Minister Drees at the end of January, he refused, telling Crltchley that "Sukarno and I were no longer 1n control because from December 19, 1948 we handed over to Mr. Sjafruddln Prawlranegara 1n West Sumatra.”98 The military leaders on Java and Sumatra, supported by the local people, undoubtedly played a major role 1n preventing the Dutch from gaining advantage from the removal of the Republican government. The ability of the regional commanders to continue guerrilla warfare against the Dutch forces on Java 1n particular was an essential component 1n convincing the Dutch that they could not win back the Indies by force. The Dutch came under fire Internationally after launching their second military offensive. On January 20, 1949, Nehru opened a special conference to discuss the Indonesian dilemma, held 1n New Delhi, which recommended to the Security Council that a firmer stand be taken against the Dutch. American disapproval was more punishing; on December 21, President Truman suspended Marshall Aid to the Netherlands. The United States also proposed that the Good Offices Committee become the United Nations Commission for Indonesia (UNCI), with powers to advise on what areas should be returned to the Republic.99 The Security Council resolved on January 28, 1949 that the Republican leaders be restored to their government 1n Yogyakarta and that the United Nations, through Its commission, supervise the formation of the proposed United States of Indonesia, with transfer of full sovereignty by July 1, 1950. This was a much stronger action than the Dutch had anticipated. Hatta commented with a hint of satisfaction: "It 1s not I who needs to talk to Prime Minister Drees but probably he who needs me.”!" Sukarno and Haj1 Agus Salim were transferred to Bangka at the beginning of February 1949. When Hatta, backed by Sukarno, refused to negotiate while 1n captivity, the Dutch transferred Sjahrir to Jakarta, hoping to 156

use him as an intermediary between the Dutch and Hatta. Sjahrir Insisted that the political leaders must first be released and the Security Council’s resolutions observed, assuring Hatta that he would make no commitment to the Dutch without cabinet's agreement.101 Sjahrir was permitted to travel to Bangka to confer with Hatta, who suggested that Sjahrir go once more to the United Nations Security Council at Lake Success as a spokesman for the Republic. Again Sjahrir refused. He was still basically opposed to Hatta's policy of continued negotiation and reliance on the United States of America, disliking Its tactics of forcing the Dutch to their knees by withdrawing aid. On February 26, yielding to mounting pressures, the Dutch proposed that a Round Table Conference be held at The Hague on March 12, to which all Indonesian states, Including the Republic, be invited to "discuss the conditions for and the ways along which the earliest possible transfer of sovereignty" could be effected.102 The UNCI was still dissatisfied, reporting on March 1 that 1t considered that the Dutch statement was merely a "counterproposal" to the Security Council's resolution of January 28, nor did 1t sanction the return of the Republican leaders to Yogyakarta.105 A disquieting factor for the Dutch was the realization that their action had not only lost them International support but had turned the BFO states against them, Inspiring an archipelago-wide spirit of Indonesian nationalism. Anak Agung Gde Agung, the Balinese prime minister of the Great Eastern Indonesia state, obtained permission to visit Bangka to confer with the political detainees. Anak Agung was Impressed by Hatta; a strong and lasting friendship developed between the two men. In the face of American pressure and with the realization that the majority of Indonesians were turning against them, the Dutch agreed to restore the Republican government to Yogyakarta on condition that Informal discussions be held to draw up a basis for establishing the United States of Indonesia. Hatta admitted to Cochran that he had to be cautious "not to lose confidence of supporters through what might be considered weakness" 1n agreeing to negotiations with the Dutch. He feared that "Tan Malaka and others would attack him bitterly thereon."104 This time Hatta rejected suggestions that Sjahrir act as an Intermediary. "For a long time, since Renville, Sjahrir had not wanted to be Included 1n delegations negotiating with the Dutch," he later explained.105 Hatta Instead appointed Mohamad Roem to be leader of the Indonesian delegation, assslsted by Ali Sastroamldjojo, but asked Sjahrir 1f he would assist Roem as an adviser. Although consenting to act 1n this capacity, Sjahrir consistently avoided the delegation's Invitations to attend official discussions.106 In Critchley's opinion, "Hatta related better to and was more comfortable with Roem than he would have been with Sjahrir, but Sjahrir would also have been a valuable adviser and negotiator." Crltchley defended Roem, asserting that his "qualities should not be underestimated; he was Intelligent, honest, trustworthy, with considerable human understanding and sympathy."10? Sukarno was further Irritated by Sjahrir's refusal to work with Roem. "Sukarno felt it to be a humiliation directed at him personally," recorded Hatta.100 Sjafruddln Prawlranegara was also offended at being Ignored when h1s government was officially the legal government of the Republic of Indonesia. Hatta tried to smooth Sjafruddln's hurt feelings by obtaining permission to fly to Aceh to confer with him. According to Hatta, he chose to go there as he believed 1t to be the only area of Sumatra outside 157

Dutch control./\s Sjafruddin had decided to remain in West Sumatra, Hatta met only with Colonel Hidayat. One of the most sensitive Issues to be raised in the forthcoming discussions was that guerrilla warfare should cease, both in Sumatra and Java. Sjafruddin Prawiranegara later exonerated Hatta from blame for by-passing his government, explaining that he "gained the conviction that he acted in all things according to a plan and purpose, which was honest and sincere."HO On June 14, Sjafruddin announced that the Emergency Government would support the agreement concluded between Roem and the Dutch representative, Van Royen. The main opposition to this agreement emanated from Sjahrir’s PSI and the Partai Murba. It was also generally disliked 1n army circles, with army leaders disappointed that they had not been consulted. "Hatta could have communicated more with the people by radio while on Bangka," Nasution contended, "and also included the military leaders in consulta- tions with the Dutch and UNCI."!1* On July 6, the political prisoners were finally released, although they had been free to roam the island of Bangka since the end of January. Yogyakarta welcomed back Sukarno and Hatta with an air of warmth and festivity, special acclaim also going to General Sudirman, now so ill with tuberculosis that he had to be carried on a stretcher. Amid the welcome ceremonies, Sukarno and Hatta could sense the chill of army hostility. While they had lived in comparative safety and comfort in exile, many of those remaining on Java had died, including Urip, the former army chief. Sudirman was so antagonistic to the ceasefire order scheduled for August 1 that he wrote a letter of resignation, only retracting it when Sukarno countered by threatening to resign himself. A week following the VwZ Tungg&C1s release, Sjafruddin returned to Yogyakarta, formally returning his mandate to Hatta, thus allowing him to form a new cabinet. A strategic move taken by the Republic was to invite the BFO states to an Inter-Indonesian Conference held in mid-July before the scheduled opening of the main Round Table Conference in the Netherlands in August. There was not complete unanimity among the BFO leaders about an absolute transfer of sovereignty to the United States of Indonesia. Anak Agung led a group which strongly supported the Vu/Z TunggcU. and complete independence, while Sultan Hamid of West Borneo headed a group which preferred stronger ties with the Dutch. Most of the BFO states admired the Republic’s refusal to accept defeat after the second Dutch military action, although there also still lingered resentment that the Republic had accepted the terms of the Linggajati Agreement which allowed the Dutch to continue in control of many of the Outer Islands. One of the main topics discussed at the Inter-Indonesian Conference was the form of the Constitution for the proposed United States of Indonesia. This time there was no doubt that the voice of the Outer Islands was strong, showing preference for a federal state and knowing that the Dutch would insist on a federal parliamentary system. Hatta, in his opening address to the conference, stressed the need for unity, asserting somewhat inaccurately that the archipelago had been united both under the Majapahit empire and the Dutch colonial regime. He called to mind the oath taken by the youth at their historic conference in October 1928: "We are one nation, we have only one native land, we have one uniting language."H2 Hatta once more asked Sjahrir to assist as an adviser at the all-important Round Table Conference commencing 1n The Hague on August 23,

  1. Again Sjahrir refused, worried by the dominating position of the United States representative, Cochran, and by statements made by Sukarno 158

that "the solution of the Indonesian problem now rests solely with the United States," implying that, without American support, he and Hatta were finished and "chaos and Communism would be the inevitable result in Indonesia."113 Coast was disappointed that Sjahrir was not accompanying Hatta, recalling that "I rashly risked rebukes by trying to find out what really kept apart these two men, whom I so greatly liked and respected."H* Sjahrir admitted that he had "little faith in the return of the Republican government to Yogya at the insistence of the United Nations," believing that "the Dutch were still not ready for serious negotiations." He preferred the "idea of the restoration of the Republican Government in unconquerable Achinese territory in North Sumatra."115 As prime minister, Hatta led the Republic of Indonesia’s delegation to the Round Table Conference in The Hague, appointing Roem his deputy. Sukarno remained in Indonesia. Hatta called briefly to see Nehru on his way to the conference, receiving advice and, in return, expressing Indonesia’s gratitude for India’s solid support for the Republic. Then it was on to Europe. Hatta did not record his personal feelings on being back on Dutch soil after a lapse of seventeen years. He had left in July 1932, a recently graduated young nationalist. He returned a prime minister and head of government. Hatta began his stay on a hospitable note, holding a reception on August 17 to celebrate the fourth anniversary of the proclamation of Indonesian independence. His guests, he later recorded, included "Dutch Cabinet Ministers, members of the First and Second Chambers, party leaders and old acquaintances of mine from the time I was a student in Holland and a member of the PI• "117 Hatta, who only two months previously had been a reluctant "guest" of the Dutch government, obviously relished his role as host. Coast noticed how deferentially the BFO representatives looked to Hatta: "If a Federalist could sit down for a meal with Hatta, he was a conspicuously proud man for the rest of the day."11® The official opening of the Round Table Conference took place in the Knights’ Hall in The tfague, at which Dutch Prime Minister Drees presided. In his speech to the assembly, Hatta pointed out that the Dutch had failed to appreciate how much the Indonesian people had changed under Japanese rule, strengthening the "will for freedom."119 He averred: "The Indonesian Dutch conflict is mainly a psychological matter," without revealing that it was now his turn to practice psychological stratagems on the Dutch. Hatta assured the Dutch that "Netherlands capital and economic interest in Indonesia" would not be endangered, a promise which would be difficult to keep. In conclusion, Hatta called for a new understanding between his people and the Dutch: For four long years our two peoples have lived in mutual enmity and with feelings of resentment in their hearts. For four long years we have been fighting and killing each other, with vain sacrifice of property and blood. Let us now commence a new era, founded on peace and collaboration.120 The deliberations of the Round Table Conference continued until November 2, getting off to a slow start. Coast summed up the atmosphere: "The Dutch in their fear of becoming only a tiny West European state did all they could to bind Indonesia to them in what they termed a ’tight’ union, while the Indonesians, who had accepted the principle of entering a Dutch-Indonesian Union symbolically headed by Queen Juliana and consisting 159

of two equal and sovereign Independent states, only wanted a 'loose* Union, with the flimsiest possible ties.”121 Three basic agreements were formulated: the transfer of sovereignty, the Institution of the Union, and the Transitional Measures setting down the practical details Involved 1n the transfer. The three United Nations Commission members were present during the whole proceedings, Cochran and Crltchley playing the major roles. Coast observed that the BFO delegates "were on the whole a dull and timid lot, showing an obvious Inferiority complex 1n the presence of the Republic.11 The exception was Anak Agung, whom Coast described as the "second Indonesian power 1n the Conference," remarking that "perhaps Anak Agung did more than any one else to bring the Republicans and Federalists together. "122 Coast noticed that Hatta was again suffering physical exhaustion, commenting that he was "losing weight visibly and looking terribly tired."123 Roem was 0f the opinion that "Hatta did a fantastic job at the Round Table Conference,"124 a vjew backed by Nasutlon, who acknowledged that "Hatta was clever at the Round Table Conference, he did not give too much away."125 One of the most contentious Issues discussed was financial. The Dutch Insisted that Indonesia accept an external debt of f 3,167 million and an Internal debt of f 2,956 million, a large proportion of which covered the costs Incurred by the Dutch army 1n fighting the Republic. Hatta was outraged, flatly refusing to accept any debts Incurred after the Japanese Occupation. He called on the chairman of h1s Economic and Financial Subcommittee, Dr. Sumltro Djojohadlkusumo, like himself a graduate of the Rotterdam Handelshogeschool, to present alternative figures. Hatta also wired Nehru, asking him to try to convince the Americans that the Dutch were asking too much.126Hatta himself took advantage of American "Cold War" nerves, reporting the "financial and monetary situation so bad" that, unless the Netherlands reduced their their demand he "might as well suggest sovereignty be transferred directly to Communists rather than first to his group."127 Again 1n this statement was contained an uncanny foresight of future trends 1n Indonesia. The Dutch were adamant that acceptance of their debt figure was a requirement for transfer of sovereignty. Cochran urged Hatta to accede to a reduction of f 2,000 million on the original Dutch figure, warning him that loss of sovereignty would not only entail renewed hostilities but would mean the loss of American sympathy.128 Sumltro claimed that a serious difference of opinion arose between himself and Hatta when the latter finally accepted a figure of f 4,300 million on October 24.129 Roem supported Hatta, reprimanding Sumltro for "taking such a hardline attitude."!30 At the same time, he praised Hatta's leadership, stating that achieving agreement between the BFO and the Republic at the conference was "In large part due to their trust 1n the Chairman of the Republic1 s delegation, Dr. Mohammad Hatta."131 Sumltro conceded 1n retrospect that, although he still held fast to h1s own opinion, "I understood better how difficult was Bung Hatta’s position and role while leading the Round Table Conference discussion."132 Crltchley admitted that "I was unhappy about the debt figure but 1t would have been hard to justify a break-down of the Conference on this alone."!33 Another Issue which almost deadlocked the conference was Dutch refusal to relinquish West New Guinea. Crltchley knew that "Sukarno had Instructed Hatta not to return without West New Guinea," observing that the attainment 160

of the territory had become an emotive Issue, backed by Anak Agung. Crltchley also noticed that "Hatta was the one Indonesian whom I met at that time who did not seem emotionally concerned about the Issue. He agreed with me that postponement was better than a breakdown of the Conference and that 1t was an Issue that could be more readily and realis- tically solved after the Dutch had taken the major step of transferring sovereignty.11134 The New Guinea Issue was finally resolved at 5 a.m. on the morning of November 1, the deadline for discussions, with a compromise that the transfer of West New Guinea’s sovereignty be settled within a year of the conference. Nasutlon expressed his satisfaction: "Hatta had to yield on West New Guinea but at least he got Surabaya Naval Base, which the Dutch hated giving up.”135 Hatta understood Dutch reluctance to part with West New Guinea: "For many Dutch people, who had grown grey 1n the colonial service, 1t was very hard to accept the loss of Indonesia.” He explained: "Involved was a loss both of prestige and of what had long been called ’the cork supporting the welfare of the Netherlands.’" He added: "Memories of former ’colonial glory’ could be kept alive only by retaining some part of the former Netherlands Indies under Dutch control. Hence the notion of excluding West Irian from the transfer of sovereignty."136 At the closing session on November 2, the formal records were signed. Coast noted that "on all sides there was a sort of guarded enthusiasm. No one could deny that Hatta, an Aslan statesman, had shown to the world that, with the consistent, calm aid of the United Nations, 1t was possible, even 1n the year 1949 and after two military attacks, for a country to settle Its urgent and all-pervading political problems with goodwill and patient, reasonable negotiation."137 In h1s address at the conclusion of the conference, Hatta admitted that "our job 1s somewhat tempered by the fact that not all problems at this Round Table Conference were able to be solved."138 He also tried to make 1t clear that the new union differed from past association policies, that Indonesians were no longer younger brothers, as 1n the past, but that 1t was "on the basis of free will, equality and equal rights" that they continued their association with the Dutch.139 Hatta flew back to Indonesia immediately, aware that the terms he had accepted would evoke criticism, In particular the onerous debt and the failure to finalize the West New Guinea transfer. He defended his delegation’s efforts, contending that "historically and Internationally what we have achieved 1s the best that could be achieved at this time."140 Certainly 1t was difficult to believe that only one year previously the Republic of Indonesia had faced annihilation. Even more satisfying, victory had been achieved without the cost in human lives of a long-drawn-out war. Even Sjahrlr admitted to Coast that "Hatta had achieved more than he had believed possible," qualifying h1s statement with the comment that, on the other hand, "1t would now be Impossible to carry out a socialist economic policy or a really free foreign policy."141 Hatta presented the Round Table Conference Agreement to the full session of KNIP on December 15. It was passed by 226 votes to 62.142 For Hatta, perhaps the most hurtful aspect was that among those who voted against the Agreement were members of the PSI, the group which more than any other Identified Itself with the New PNI. Hatta could not prevent h1s resentment creeping Into h1s memoirs, remarking with unusual pique: "What was manifest was that almost all the factions of the Partal Soslalls 161

Indonesia rejected the results of the negotiations. Many believed that they did this because it was not Sjahrir who successfully achieved the Round Table Conference Agreement.” 1*3This -time Des Alwi supported Hatta, believing his view to be more sensible than that of Sjahrir, who was ”too idealistic and inflexible."144 Abu Hanifah confirmed that the majority of people appreciated Hattafs achievements and were grateful to him. "Finally the period of fighting was over; the enthusiasm of the masses was overwhelming, refreshing and exciting.”143 But he noticed that Hatta’s response was much less euphoric, carrying a note of warning: ”Yes, we must hope that we will do better in the future in building up our nation. It is not enough to win the war, you must take care not to lose the peace.”146 Hatta was predicting that the social revolution which should follow national revolution might prove more difficult to achieve. On December 16, 1949 in Yogyakarta, the BFO and Republican representatives met together to elect a President, the unopposed choice being Sukarno. The office of Vice-President had been discarded in the Draft Constitution of 1949. Hatta was unanimously elected prime minister, but this time leading a parliamentary rather than a presidential cabinet. The Vwl Tunggal now consisted of a constitutional head of state and a head of government responsible to parliament. On December 23, Hatta and Sultan Hamid flew to the Netherlands to attend the official ceremonies for the transfer of sovereignty. Coast noticed that Hatta was "still terribly tired. ... He looked drawn and pale, while even his hair seemed to be thinning."14? The summer warmth which had greeted Hatta's return to Europe in August had become the chill of midwinter, as if the naked branches symbolized for the Dutch the stripping from them of their beloved Indies. On December 27, in an impressive ceremony in the Royal Palace in Amsterdam, Hatta accepted the freedom of his country. He and the Dutch Prime Minister signed the Protocol transferring sovereignty, while Queen Juliana read the Deed of Confirmation, stating: No longer do we stand partially opposed to one another. We have now taken our stations side by side, however much we may be bruised and torn, carrying the scars of rancour and regret.148 Having accepted the Charter of Sovereignty, Hatta made a brief speech in which he expressed his hopes for the future of Indonesia. Queen Juliana then shook his hand, while a carillon of palace bells rang out the WlikeJjnuAp the Dutch anthem, followed by Indonesia Raya. As Hatta stood quietly to attention, pale and drawn, exhausted after a year of imprisonment, negotiations, and bitter haggling, the words of the anthem may have formed in his mind: Indonesia is my country, It is the land of my birth, There I stand, guarding my motherland. The dream of his boyhood had been accomplished; politically Indonesia was free and he had led the final negotiations which had achieved that freedom. It was undoubtedly for Hatta the crowning moment of his life, as confirmed by many of his friends and colleagues, and the pinnacle of his political career. 162

Hatta concluded his memoirs at this point, as if the years which followed faded into insignificance or were too painful to record. The struggle to achieve social revolution would never be quite as stimulating or satisfying as the struggle to oust the Dutch, nor would it meet with the same success. The Dutch had been physically removed but the system around which they had structured their colonial administration remained— the traditional Javanese pattern of rule.

1.Mohammad Hatta, "On the Road to Transfer of Sovereignty," in ?atalt (x& a Patriot, p. 508. Speech delivered at the Opening Session of the Round Table Conference on August 23, 1949.
2.The agreement was signed aboard the American battleship, the USS Rznalllz anchored off Jakarta, a venue suggested by Sukarno.
3.This is how Subadio Sastrosatomo described the Republics reduced status. Interview, February 22,
1982.
4.Interview with Mohamad Roem, February 5, 1982.
5.John Coast, a young English socialist who was working for the Republ ican cause, recorded widespread approval of Hatta1s apointment as prime minister, and Critchley, the Australian representative on the Good Off ices Committee, has remarked: "Hatta was a man who commanded respect, a man of unusual quality. He may not have sought to arouse the emotions of the people, but he always remained a man of the people." Personal communication from T. K. Critchley, May 1, 1983.
6.Hatta, Hemal*, p. 522.
7.Ibid., and T. Mohammad Hasan, "Bung Hatta di Sumatera," in Bang Hatta: MzngatxU pada yita-TjUta,
p. 186.
8.Hanifah, Tat&& oj. a Zevalutlan,
p. 272.
9.Interview with Subadio Sastrosatomo, February 22, 1982.
10.Hatta, Hemal*, p. 525.
11.Ibid.
12.Kahin, Natlanalltm and Rzvalutlan In Indantlla, p. 260.
13.See Reid, Indanjeilan Natlanal Pzvalutlan, p. 131.
14.Oey Hong Lee, U/an and Diplomacy In Indonesia 1945-1950 (Townsville, Qd.: James Cook University, 1981),
p. 177.
15.As cited in Kahin, Nationalism and Revolution, p. 262.
16.Hatta, Hemal*, p. 527.
17.Ibid.
18.A. H. Nasution, Stklta* Peang KjemecLekaan Indonesia, vol. 7: Ren- vllle Period (Bandung: Angkasa,
1978), p. 135.
19.Ibid., pp. 213-14.
20.Nasution, Sekltan Penang Keme*- dbekaan Indonesia, vol. 8, p. 75.
21.Interview with T. B. Simatupang, February 4, 1982.
22.Both Nasution and Simatupang confirmed this point 1n Interviews in February 1982.
23.Coast, Rec*ulX ta Revolution,
p. 163.

24.Ibid., p. 164.
25.Ibid., pp. 153-54.
26.Ibid., p. 100.
27.Personal communication from T.
K. Critchley.
28.United Press Dispatch, February 14, 1948, as cited in Kahin, nationalism and Revolution in Indonesia,
p. 245.
29.Oey Hong Lee, Wax and Diplomacy in Indonesia, p. 171. According to Harmani, Hatta1 s envoy to discussions on the provisional federal government, Hatta requested the position of second man for himself. De Villeneuve, one of Van Mookfs assistants, interpreted this as meaning Hatta "wants to be the boss.”
30.For the Du Bois-Critchley Plan, see Kahin, Nationalism and Revolution in Indonesia, p. 248.
31.Ibid., p. 267. 3 2. Reid, Indonesian National Revolution, p. 137.
33.Hatta, Bung Hatta9s Answexs, p.
16.
34.Hanifah, Tales o£ a Revolution,
p. 278.
35.As cited in Kahin, Nationalism and Revolution in Indonesia, p. 281.
36.Ibid.,p.282.
37.Ibid.,p.282,n. 46.
38.Ibid.,p.285.
39.Buxuk,Yogyakarta, September 4, 1948, as cited 1n Reid, Indonesian National Revolution, p. 138, n. 19.
40."Consul General at Batavia (Livengood) to Secretary of State (Marshall)," September 7, 1948 in Foxeign Relations o£ the United States, 1948 [hereafter FRUS], vol. 6 (Washington, D.C.: Department of State, 1974), p. 325.
41."Secretary of State to Consulate General at Batavia,” September 9, 1948, in ibid., p. 327; and "Secretary of State to Embassy in the Netherlands," September 9, 1948, in ibid., p. 328.
42.Api Rak/at, Madiun, September 9, 1948, as cited in Reid, Indonesian National Revolution, p. 142, n. 28.
43.Oey Hong Lee, Wax and Diplomacy in Indonesia, p. 190.
44.Tjekampa, "Interview dengan Bung Amir," in Hidup [Roman Catholic newspaper printed in Yogyakarta], December 18, 1948, in Kahin, Nationalism and Revolution in Indonesia,
p. 285, n. 53.
45.Personal communication from T.
K. Critchley.
46.Fxont National, September 20, 1948, as cited in Kahin, Nationalism and Revolution in Indonesia, p. 293.

the Madlun Affair suggests that Gatot Subroto carried out the execution on Hatta’s orders as it was feared the Communist leaders might escape and rise to power after the second Dutch attack. See

D. C. Anderson, "The Military Aspects of the Madiun Affair," in Indonesia 21 (April 1976): 48, n.
123.
53.Personal communication from T.
K. Critchley.
54.Hatta, Bung Hatta Menjawah, p.
23.
55.Coast, Recnult to Revolution,
p. 195.
56.Interview with M. Roem, February 2, 1982.
57.El ink Schuurman, a Dutch delegate 1n Jakarta, Informed Foreign Minister Stikker on October 18 that "I receive lately the growlngly strong impression from my contacts with British and American representatives and with the American delegation that these circles are planning to support the Hatta regime at any price," as cited in Oey Hong Lee, Wan and Diplomacy In Indonesia, p.
195.
58.Stikker suggested to Schuurman that he use the tactic of pointing out to the world that communism in Indonesia was not dead after the "Madiun Affair." See ibid.
59.While 1n West Sumatra Musso had spent a night at Nazir Pamontjak’s house. After the Madiun revolt, several PKI leaders were detained in the Minangkabau but released on swearing loyalty to the Dwl Tunggal. Nazir Pamontjak himself was not arrested, and in October was sent abroad. In view of h1s close PI association with Hatta, Nazir Pamontjak may have been a restraining influence on PKI elements in West Sumatra. See A. Kahin, "Struggle for Independence," pp. 269-70.
60.Personal communication from T.
K. Critchley.
61.As cited in Coast, Recnult to Revolution, p. 209.
62.See Oey Hong Lee, Wan and Diplomacy In Indonesia, p. 196, and Kahin, Nationalism and Revolution In Indonesia, pp. 323-24.
63.Kahin, Nationalism and Revolution In Indonesia, p. 324, n. 20.
64.Stikker interpreted the document as Indicating Hatta’s willingness to surrender key powers to the Dutch during the interim period. See ibid., p. 323.
65."Consul General at Batavia (Llvengood) to Secretary of State,"

of their desire to keep Sukarno from reaching India. See Kahln, Nationalism and Revolution In Indonesia, p. 337, n. 13.

72.Oey Hong Lee, Wan and Diplomacy In Indonesia, pp. 200-201.
73.Ibid., p. 199.
74.Personal communication from
T. K. Crltchley.
75.United Nations, S/1129, December 19, 1948, p. 3, as cited 1n Kahln, Nationalism and Revolution In Indonesia, pp. 334-35.
76.Oey Hong Lee, Wan and Diplomacy In Indonesia, p. 203.
77.See Woodman, Republic o£ Indonesia, p. 248.
78.Hatta, “Indonesia Free,” 1n Pontnalt o£ a Patnlot, p. 291.
79.Coast, Recruit to Revolution,
p. 215.
80.Personal communication from
T. K. Crltchley.
81.Personal communication from
T. K. Crltchley. A “wowser” Is defined as “fanatical puritan, spoil sport, kllljoy, teetotal 1er.” See The Austnallan Pocket Oxford Dictionary, p. 958.
82.Personal communication from
T. K. Crltchley.
83.Hatta, Memoir, p. 540.
84.Sastroamldjojo, Milestone* on My Journey, p. 169.
85.Interview with T. B. Slmatupang, February 4, 1982. According to Des Alw1, “Oom Hatta was no coward but would have made a hopeless guerrilla as he had no stomach for bloodshed.” Interview, Des Alw1, February 1982.
86.Personal communication from
T. K. Crltchley.
87.Hatta, Memoir, p. 541.
88.Nalenan, Arnold Mononutu, p. 191, and M. Rasjld, Rasjld—70, Panltla Perlngatan Ulang Tahun Mr. Rashid Ke-70, Jakarta, p. 85.
89.Sastroamldjojo, Milestone* on My Journey, p. 173.
90.Ibid.
91.M. Roem, “Bung Kecll yang Berbuat Besar,” In Mengenang S/aknlr, pp. 141-42.
92.Haj1 Agus Salim, the third member at Prapat and Sjahrlr’s uncle, agreed that Sjahrlr was undoubtedly rude to Sukarno, blaming him for talking too openly about the trip to India, criticizing him for begging favors of the guards at their bungalow, yelling peevishly at Sukarno to “Shut Your Mouth!” when Sukarno was singing 1n the bathroom.
93.Hatta, Memoir, p. 545.
94.Ny. Rahml Hatta, ”Pr1ns1p- Prlnslp Bung Hatta Tak Pernah

100.Hatta, Bung Hatta Mznjawab, p.
57.
101.Roem, "Bung Kecll yang Berbuat Besar," pp. 152-53.
102.See Kahln, Hatlonall4m and Revolution In Indonesia, p. 406.
103.According to Beel, Sukarno and Hatta would later be granted the same rights and duties as any other citizen but under the State of War and Siege which existed 1n Indonesia, they could not engage 1n political activity or return to Republican territory. See Ibid., p. 407, n. 34.
104."Consul General at Batavia (Llvengood) to Secretary of State," March 28, 1949, 1n FRUS 1949, vol. 7, pt. 1, p. 352.
105.Hatta, Bung Hatta4 An4wen4,
p. 35.
106.Roem, "Bung Kecll yang Berbuat Besar," p. 155. According to Hatta, when receiving h1s letter of appointment as adviser, Sjahrlr queried Sukarno’s signature on 1t, saying "What 1s he? Why should he appoint me? The one who should appoint me 1s Syafruddln (the head of the RI Emergency Government In Sumatra)." See Hatta, Bung Hatta'4 An4we
4, p. 36.
107.Personal communication from
T. K. Crltchley.
108.Hatta, Bung Hatta'4 An4we/t4,
p. 36.
109.Interview with Hatta, October 6, 1976, 1n A. Kahln, "Struggle for Independence," p. 351, n. 10.
110.Sjafruddln Prawlranegara, "Bung Hatta Demokrat Sedjatl dan Pem1mp1n jang Saja Hormatl," p. 326.
111.Interview with A. H. Nasutlon, February 22, 1982.
112.Hatta, "Pldato Pembukaan Konperensl Inter-Indonesia d1 Yogyakarta," In Kumpulan Pldato, p.
291.
113.As cited 1n Oey Hong Lee, Wan and Diplomacy In Indonesia, p, 235.
114.Coast, Recnult to Revolution,
p. 292.
115.Ibid. Crltchley was not Impressed by this viewpoint, commenting: "To continue from Sumatra or elsewhere would have Involved at best a long drawn-out struggle with all the suffering and uncertainties that this Involved." Personal communication.
116.The Indonesian delegation was housed 1n the Palace Hotel 1n the seaside resort of Schevenlngen.
117.Hatta, Memoln, p. 558.
118.Coast, Recnult to Revolution,
p. 261.
119.Hatta, "On the Road to Transfer

In Indonesia, pp. 243-44. In Subadio’s opinion, Hatta was too naive in trusting Cochran at the Round Table Conference, allowing himself to be used. Interview, Subadio Sastrosatomo, February 22, 1982.

129.Sumitro Djojohadikusumo, "Bung Hatta Sebagai Manusla:Sekedar Kenangan Pribadi," in Bung Hatta: Pnlhadlnya dalam Kenangan, pp. 424-
25.
130.Ibid., and Roem, ,fMohammad Hatta, Ketua Delegasi Republik," in Bung Hatta Mengabdl pada Tjlta-Tjlta, p. 386.
131.Roem, "Mohammad Hatta, Ketua Delegasi,” p. 388.
132.Sumitro Djojohadikusumo, "Bung Hatta Sebagai Manusia,” p. 425.
133.Personal communication from
T. K. Critchley.
134.Personal communication from
T. K. Critchley.
135.Interview with Nasution, February 22, 1982.
136.Hatta, "Colonialism and the Danger of War," in Pontnalt a Patriot, p. 573. First published in ktlan Sunvey 1, 9 (November
1961).
137.Coast, Recnult to Revolution,
p. 271.
138.M. Hatta, "Pidato Ketua Delegasi Republ 1k Indonesia Pada Sidang Penutup Konperensi Meja Bundar," in Kumputan Pidato, p. 318.
139.Ibid.
140.As cited in Woodman, Republic o£ Indonesia, p. 260.
141.Coast, Recnult to Revolution,
p. 293.
142.Hatta, Memoln, p. 559.
143.Ibid.
144.Interview with Des Alwi, February 6, 1982.
145.Hanifah, Tale* o£ a Revolution,
p. 329.
146.Ibid.
147.Coast, Recnult to Revolution,
p. 279.
148.As cited 1n Woodman, Repuhllc o£ Indonesia, p. 260. 168

CHAPTER ELEVEN FROM DWITUNGGAL TO DWITANGGAL Wke.it we abandoned the. 1945 Constitution and replaced IX with, the. 1950 Constitution, the. meaning and position of the. Vwltunggal began to change and decline. The PK1 took advantage of this situation In Its strategy and political struggle, speeding up the process of decline In the binding capacity and usefulness of the Vwltunggal. Mis understandings between the two of us wene often cheated, especially when the political parties began to fight among themselves, trying to oven.thn.ow one anothen... * The PK1 succeeded In tnansfonmlng the "Vwltunggal" [two-1n-one] Into "VwlXanggal" [doubly divided].1 Hatta, speaking 1n old age and once more playing with words, was describing h1s perception of the major factors which had shattered the Vwl Tunggal.H1s partnership with Sukarno had been consolidated 1n a period of struggle against foreign domination. Once the goal of Independence was achieved, the latent conflict on how Indonesia should be governed once more assumed major proportions. Undoubtedly the schism between the two men was widened by the parties1 exploitation of the Vwl Tunggal for their own Interests. As 1n the closing months of 1949, Hattafs most consistent support came from the major Islamic party, Masjuml, a party ardently anti-Communist. His opposition came not just from the PKI but also from the left wing of the PNI and the Tan Malaka-1nsp1red Partal Murba. Although the PSI was the party representative of kedaulatan nakyat, It looked to Sjahrlr for direction, at times hindering rather than supporting Hatta. The Masjuml, 1n spite of Its loyalty to him, did not meet Hatta’s requirement of a party dedicated to achieving social change. An unsigned article written 1n October 1954 pinpointed Hatta's dilemma, contending that while Sukarno and the PNI were compatible, "For Hatta there 1s not yet a party which really suits him.”2 The writer assessed that "the party which suits Hatta 1s an Islamic party with socialist alms because for Hatta socialism 1s a duty assigned to him by God.”3 Hattafs task from now on was to Imbue the elitist urban Masjuml with greater concern for the underprivileged masses, both rural and urban. Hattafs outlook was changing. He no longer Insisted that political parties be religiously neutral, the stance he had taken 1n h1s polemics with Perml 1n the 1930s. From now on, he would stress that socialism was a basic tenet of Islam, maintaining that ”1t 1s the task of every Muslim to bring Into being a society which will ensure to each of Its members security and the good things of life.”4 "We have achieved an Indonesia which 1s Independent and sovereign, but we must still achieve an Indonesia which 1s just and prosperous,” he maintained.5 Hatta was to discover that Instituting a system of parliamentary democracy did not guarantee the Implementation of kedaulatan nakyat. The power of the ballot box was an alien concept, especially on Java. The 169

implementation of local autonomy or village democracy was also very difficult to achieve. As Hatta pointed out: "A perfect system of democracy is to govern from below. The people must be able to feel that they govern themselves."6 Hatta again refuted any suggestion that the masses were too stupid to participate in politics. "They must make more use of their intellect and take more initiative," he insisted.7 The 1949 Constitution, in theory, provided Hatta, as prime minister, with a stronger leadership position than Sukarno. In practice, Sukarno's prestige and magnetism assured him of the loyalty of the majority of Javanese, thus allowing him much greater power than a constitutional head of state usually enjoyed under a parliamentary system. Sukarno, his confidence restored, was advocating a return to unitary government. Federalism, in his opinion, encouraged regionalism. This became the focus of Sukarno's speeches during 1950 as he toured the archipelago, introducing himself to the Outer Islanders, who greeted him ecstatically in a wave of nationalistic euphoria. Thus Sukarno was, in essence, actively campaigning for the demise of the Republic of the United States of Indonesia, RUSI, Hatta's government. It was not surprising that the RUSI should crumble. The puppet states, formulated according to the whim of Dutch strategists such as Van Mook, and based on the ability of the Dutch forces to reclaim territory, had become a symbol of intrigue and deliberate violation of the Linggajati Agreement. Hatta had actually surmised even before he left the Netherlands that the federal structure would disintegrate.8 Yet, when reviewing his premiership in 1953, Hatta indicated that a unitary system per se did not necessarily prevent separatism, observing that "a federal system is in fact suitable for such a far-flung archipelago and might be expected to strengthen the feeling of unity.The more decentralized the system of government, the more the people could control their own affairs rather than being at the mercy of a self-interested ruling elite. Hatta returned to Indonesia on January 3, 1950. He realized that his government faced a daunting and chaotic internal situation which would tax his leadership and administrative skills to the full. He had chosen his cabinet mainly on the basis of expertise, a business-like cabinet. Hatta drew up a program based on seven main goals, among them repair of the shattered economy, creation of new defense forces, ensuring the protection of human rights, and setting in motion preparations for a general election to provide a parliament representative of the people and to elect a Constituent Assembly to frame a permanent Constitution. Education was also a priority in Hatta's program. Although he assigned the defense ministry to the Sultan of Yogyakarta, Hatta decided to take the foreign affairs portfolio himself.10 He advocated non-alignment through an active and independent foreign policy. Two major international hurdles to be overcome were how to steer a middle course between the United States of America and the Soviet Union and how to persuade the Dutch to relinquish West New Guinea. Hatta refused to be drawn into the Korean dispute. On June 30, 1950 his government issued a statement that "the so-called civil war in Korea is first and foremost a matter concerning the two major powers in the 'Cold War.'"11 Hatta opposed the American policy of excluding the People's Republic of China from the United Nations,12 and established diplomatic relations with the Mao Tse-tung regime. He delayed applying for Indonesia's admittance into the United Nations for fear that Chiang Kai-shek would retaliate by applying his power of veto. Hatta also rejected a 170

proposal by the Philippines government for an antl-Communlst Pacific Pact, and was also reluctant to recognize the French-backed Bao Dai regime in Vietnam. In response to criticisms that he had failed to establish relations with the Soviet Union, Hatta reiterated that, In h1s opinion, the Soviet Union wanted to dominate rather than work on a basis of "mutual esteem."13 He stressed that "we are neither following in the wake of Russia nor of the United States."14 Hatta defended the legality of the trend away from federalism; fobbing off Dutch protests by pointing out that "the transfer of sovereignty to Indonesia Imposes no conditions, therefore the Indonesian people have the right to decide for themselves what constitutional form their state will take."15 when 1n March 1950, a Dutch ministerial delegation arrived in Jakarta to participate in a Conference of Ministers of the Union Partners, Hatta noticed that the Dutch reaction to the unitary state was to adopt an even more hard-line attitude to the release of West New Guinea.!6 With the election of the Liberal-Country Party in Australia in 1949, Australian sympathy for Indonesia was waning, an attitude Hatta criticized in an article written eight years later, averring: "For Australia, which supports the Dutch stand, the problem of West Irian is a tragedy also because Its policy strengthens the very thing 1t so strongly opposes— Communism in Indonesia."!' The PKI, backed by Sukarno, was to use the West Irian question as a revolutionary theme, while the campaign to acquire the territory provided the army with added prestige and power. Yet 1t was in domestic rather than foreign affairs that Hatta faced h1s greatest challenges. As he described the situation 1n 1950: "When the Kingdom of the Netherlands transferred sovereignty on December 27, 1949, the new regime inherited a devastated land."!8 Armed dissidents who refused to accept the new state under the transfer terms or who preferred to live as bandits rather than face civilian life, presented the most serious impediment to an orderly return to peacetime government. West Java was a particularly volatile region. A pro-Dutch terrorist group, the Angkatan Perang Ratu Ad 11 [Forces of the Just Prince], led by ex-KNIL officer Captain "Turk" Wester!1ng, launched a challenge to Hatta's government on January 23, 1950. The timing was reminiscent of the second Dutch offensive, for Sukarno was about to depart for India. Hatta later discovered that Westerling was supported by Sultan Hamid of West Borneo, the leader of the BFO delegation to the Round Table Conference, whom Hatta had felt obliged to Include 1n h1s cabinet. Both Sultan Hamid and Anak Agung Gde Agung were wary of the trend towards a unitary state, sensing that it ran contrary to the wishes of many of the Outer Islanders.I9 Westerllng's first assault was on Bandung. Since Dutch troops were Involved, Hatta requested the Dutch High Commissioner to Intervene. Although the Dutch garrison in Bandung persuaded Westerling to leave the city, he was allowed to move on towards Jakarta. Later Investigations revealed that his intent was to kidnap Hatta's cabinet while in session, and to kill the defense minister, the Sultan of Yogyakarta, and the acting chief of armed forces, Colonel Simatupang, who had taken over from the terminally ill Sudirman.20 Hatta, forewarned of the coup, adjourned h1s cabinet meeting early, while the Siliwangi Division, now on Its home territory, acted to counter Westerllng's threat. The attempted coup merely accelerated demands for a unitary state free of Dutch association, while Sultan Hamid's Involvement, when revealed in April 1950, brought the BFO states Into further disrepute. The States of East Indonesia and East Sumatra were among the most reluctant to change 171

from a federal system, and a resistance force led by an ex-KNIL officer, Captain Andl Aziz, mounted a challenge to the proposed unitary state 1n Makassar 1n Sulawesi. On April 10, Hatta broadcast a speech to the people of Sulawesi, appealing to them to dissociate themselves from Az1zfs action. Nevertheless, Hatta made 1t clear that there was a difference between Wester!1ngfs defiance and Captain Az1zfs action: "Do not let us forget that the opponent Is not an enemy but our own brother, our fellow national and fellow countryman. Therefore It 1s not right that the political struggle be accompanied by granite-f1sted toughness or such-like action.”?! Hatta pointed out that political opposition through correct channels was permissible but must not endanger security. "Democracy Is not anarchy where anyone can take up arms as he pleases,” he warned.22 Aziz yielded. He was placed 1n military detention and later sentenced to a term of Imprisonment. Dutch Influence was still strong In East Indonesia. Hatta's government faced a further challenge, this time from the East Indonesian minister of justice, Dr. SoumokH, who proclaimed a separatist State of the South Moluccas 1n Ambon. When negotiation failed, Hatta appealed to the people of the region: ”If you truly love Bung Karno and me as your leaders, don't drag our names down by Irregular action of an anarchical nature.”23 The South Moluccan region had a special place 1n Hatta's heart since h1s exile to Banda Nelra; he understood the cultural dilemma 1n which the people were placed because they were different from the people of Java and Sumatra. While prime minister, he continued to use non-v1olent methods to settle the dispute, Including a naval blockade, although the conflict was finally settled by military action. Hatta realized that strategically 1t was Important to prevent the area from coming under Dutch control, as it was so close to West New Guinea. In spite of the Insurrection facing the government, Hatta still supported a thorough overhaul of the armed forces. Under the terms of the Round Table Conference Agreement, Indonesia had to accept ex-KNIL Indonesians Into the army, a most difficult task 1n view of the animosities which had built up between Republican and KNIL troops during the Independence struggle. Republican personnel expected to be accorded greater recognition, but there was also the practical consideration that KNIL personnel were better trained for modern warfare. Thus, as 1n the past, "rationalization” of the armed forces became a very emotive Issue, 1n spite of Hatta's attempts to defuse tension by Initiating rehabilitation prog rams. 24 In regard to the civil service, Hatta faced problems of Integrating the Republican and NICA administrations. Again, it was a task requiring sensitivity. Under the Round Table Conference agreement, the Republic had to retain 15,700 Dutch civil servants for at least two years.25 The allocation of senior administrative posts to nationalists 1n preference to long-serving pangsuk pKaja. created tensions. Hatta again appealed to the old civil service corps to discard colonial attitudes, reminding them that they must show leadership but not play a political role: "What we desire are people who have sovereignty, not a state which has sovereignty.^ jt was a warning to change past patterns of considering the civil service bureaucracy as a ruling elite. To help formulate fiscal and economic policies, Hatta established an economic and finance council, made up of members of h1s ministry and chaired by himself. Certainly Hatta Inherited a daunting economic situation. Three years later he described h1s cabinet's dilemma: "It found 172

itself with an empty treasury; the budget for 1950 envisaged a deficit of f 1.5 billion, approximately 17% of the total—a huge sum for a poor nation that had no facilities for raising capital within the country."27 Inflation was rampant; much of the export trade was still being conducted through smuggling operations, which had become almost institutionalized. Estates were run down and independence had sparked off a wave of labor unrest, in which Hatta saw the renascent PKI’s influence, contending: "In North Sumatra, the PKI incited the plantation workers to go on strike just at the time when the seedlings and young plants had to be trans- planted. "28 yet Hatta refused to bear down on the unions; the right to strike was a principle which he had always respected. Faced with a sizeable deficit and an enormous debt to the Netherlands government, on March 13 Hattafs government introduced an exchange certifi- cate system which altered the 1:1 ratio of Dutch to Indonesian guilders to one of 1:3 as far as export, Import, and other transactions were concerned.29 Hattafs government also introduced another draconian measure. On March 19, currency notes of f 2.50 and above were cut in half and exchanged for new currency notes and government bonds. All bank deposits 1n excess of f 400 had to be halved, one half going to the government as a compulsory loan. This prevented the Dutch from converting Indonesian money into Dutch currency at a fictitious rate and encouraged export production. Fortunately the war in Korea had stimulated the demand for Indonesian products, with consequent above-average prices on the world market.30 By the time Hatta*s cabinet retired in August 1950, the economic crisis was greatly relieved and the position of foreign reserves improved, leaving an impression of strong, stable, if somewhat austere government. The rapid demise of the federal states and the persistent demands for a unitary state from radical nationalist political groups, supported enthusiastically by Sukarno, forced Hatta to accelerate the dissolution of h1s government. His main concern was to make sure that the basic principles of kzdaulatan Jiakyat be protected 1n the changeover and Incorporated into the new Constitution. Hatta and Halim, the acting prime minister of the Republic of Indonesia, on May 19 signed a charter of agreement setting in motion a return to a unitary state, a new Republic of Indonesia. A joint committee of RUSI and RI representatives was established to finalize the details, including once again a Draft Constitution to legalize the new state. The charter of agreement set down guidelines, suggesting that there be a "revision of the RUSI Provisional Constitution in such a manner that it shall contain the essentials of the Constitution of the Republic of Indonesia, including (a) Article 27; (b) Article 29; and (c) Article

33.These were three articles 1n the 1945 Constitution which had been very close to Hattas heart; the protection of the rights of the ordinary citizen, freedom to profess ones beliefs, and Hatta’s own special economic clause safeguarding the economy from an overly liberal 1st approach. The agreement emphasized that "the unitary constitution will be provisional only."32 As Hatta explained to the press, "it will be the Constituent Assembly which will decide the permanent Constitution."33 As the years passed by, Hattas hopes for Implementing kjtdauLatan tiakyat would rest Increasingly on the deliberations of the Constituent Assembly. In the discussions which followed, it became apparent that Hattas position as prime minister was not a foregone conclusion as in December
1949. There were demands for the restoration of the Vwl Tunggal, with the inclusion of a Vice-Presidency in the new Constitution. The parties 173

were also vying for power, promoting their own leaders as prime minister, such as Mohammad Natsir of Masjumi and Sjahrir of the PS 1.34 Hatta had irritated the PNI by resisting the traditional patronage role of the ruler, refusing to accede to solicitations for bureaucratic and diplomatic posts and to requests for a share in the bounty of ex-Dutch colonial property which had been transferred to the new state. Yet a commentary in the local newspaper Me^defea, whose editor, B. M. Diah, was not particularly close to Hatta, recognized that public opinion did not favor Hattafs immediate retirement from the premiership, claiming that ,fit is only someone like Hatta who can overcome party inf1ght1ng."35 Hatta recalled that in the joint RUSI/RI discussions, two viewpoints emerged: One line of thought, espoused by Masjumi supported the continuation of a Presidential Cabinet with me as Prime Minister while concurrently Vice-President, which clearly had been successful in safeguarding the nation in times of crisis. The alternative view, put forward by the PNI and supported by the PSI and others, was that I should choose to be Prime Minister or Vice-President in a unitary state.36 The dialogue on Hatta’s future role was long and contentious. Hatta withdrew from it, agreeing that "whatever decision was reached, I would accept it."37 The RUSI representation regarded Hattafs relegation to the Vice-Presidency as tantamount to being "kicked upstairs" and would only agree to it on condition that there was a legal way for him to be appointed prime minister in times of crisis. This legal loophole was termed an "escape clause."38 jhe suggested "escape clause" was rejected by the PNI and several other parties, including the PSI.39 The PSPs vote against the "escape clause" was a bitter wound for Hatta since the party held the balance in the decision. The PSI claimed to be ardent advocates of parliamentary democracy but yet had insufficient foresight to understand that, if the system fell into disrepute through party deadlocks, as it had in Europe in the twenties and in the thirties, and as had happened closer to home during the struggle against the Dutch, the considerable forces preferring a return to more authoritarian government or to totalitarian one-party systems would gain credence. When Hatta 1n 1960 criticized the "ultra democracy" of the parties,46 ft was probable that he was Including Sjahrir and the PSI, to him a group of intellectually brilliant people but yet immature and blind to the realities of Indonesia’s domestic situation. Hatta did not confine his criticisms to the parties. He indicated 1n an interview in his latter years that he believed Sukarno had misled those deliberating on the new unitary state when he remarked: "Bung Hatta will become a Vice President in a Parliamentary Cabinet. But when difficulties arise later on, I know wkat I 4kall da."41 Hatta recalled: "This was Interpreted by all those present, that it would be the same as 1n Yogya before, namely, that when difficulties arose, Bung Hatta would be Vice President and concurrently Prime Minister."42 By the time Hatta’s name was suggested again as an emergency prime minister, Sukarno was too hostile to Hatta’s promoters and too allied to their opposition groups to reinstate Hatta as head of government. The new Republic of Indonesia came into being on August, 17, 1950, the fifth anniversary of the proclamation of Independence. Sukarno appointed Mohammad Natsir, the leader of Masjumi, formateur of a cabinet, 174

a leader who was to become a thorn 1n Sukarnofs flesh and almost as great a txltz nolnz to him as was Sjahrir.43 On October 14, 1950, the new parliament voted to recommend that Hatta be appointed Vice-President.44 The PKI had tried to block Hattafs automatic selection but the move was stalled by a majority decision to appoint a committee to draw up a list of names for submission to Sukarno, as stipulated by Article 45(4) of the new Constitution. Sukarno was left with little choice as only Hatta’s name was submitted. The daily MzsuUka expressed approval: "With the election of Hatta as Vice-President, our nation will be strengthened, both internally and externally. In the view of the people, Sukarno-Hatta are one."45 How misled the people were. From 1951 to 1956, his five-year term as Vice-President, Hatta tried to moderate his political comment, much as 1t went against the grain to do so. He could sympathize with Sukarno’s frustration when the Natsir government requested the President to refrain from making political statements, although Hatta made efforts to support Natsir whose cabinet policies were almost identical with h1s own. The theme of "nation building" did not call for the same dramatic talent as hurling Invective at the Dutch, nor were there clearly discernible feuding forces which were so much a part of past revolutionary rhetoric. Yet both Hatta and Sukarno were called upon to play advisory roles, unable to avoid Involvement 1n the Incessant wrangling between political, religious, military, and regional groups during this period. Inter-party rivalry at the expense of stable government particularly Irked Hatta. "Political parties are Intended to be an orderly means of representing public opinion," he pointed out 1n 1951, "but 1n the development of our parties, the party 1s the goal and the State becomes Its tool."43 Nevertheless, Hatta never suggested that the party system be abandoned, merely trimmed and reformed. "Democracy cannot proceed without political parties," he insisted.4^ A significant amount of Hattafs time over the next few years was spent touring the archipelago. He went out of h1s way to speak to young people wherever he traveled, seeing them 1n terms of Indonesia’s future leadership, following the pattern of "caderization" set by the New PNI. He stressed: "It 1s no longer the time to play at being romantic heroes, we must get down to work."43 He made clear to the Illegal guerrilla bands still marauding the countryside that they should cease fighting: "Rebellion is no longer revolution, but counter-revolution, which must be wiped out. There must be no ’state within a state.’"49 The "state within a state" was clearly an oblique reference to the groups fighting for an Islamic state. Hatta still enjoyed close relationships with the army, especially with its current leaders Simatupang and Nasutlon, the S1l1wang1 Division officers who had played a decisive role 1n the Madiun Affair. He lectured to the Sekolah Staf Komando Angkatan Darat [Army Staff Command School] or SSKAD, trying to influence the middle-ranking officers who attended courses there to accept a professional military role rather than a political one. Hatta, although sympathetic to the army’s frustration with the ineffectiveness of civilian government and the low caliber of many of the politicians, continued to emphasize that the country’s armed forces should be depolitlcized, that "the Army is a national instrument."50 Regional dissatisfaction with the central government was provoked by inattention to the needs of the Outer Islands. A debacle over Government Regulation 39 of 1950 concerning regional elections finally toppled 175

Nats1rfs governmental leaving the statefs affairs in limbo while parties wrangled and bargained with one another to try to form a new coalition cabinet. Sukarno ignored press comments that "community hopes are being expressed that... Hatta will be given the mandate to form a Cabinet,”52 and instead appointed Sukiman, now a Masjumi leader but not in the Natsir faction, as cabinet leader. Sukiman was on amicable terms with the PNI through PI peer group ties and was liked by both Sukarno and Hatta. Certainly the Vuit Tungg&L relationship improved during Sukimanfs regime, Sukarno moderating his speeches, playing down the West Irian question and dwelling on nation building. In return for Sukarno's support, Sukiman instituted a new interpretation of the roles of President and Vice-President, obtaining parliamentary consent for their wider involvement in state affairs, for which the cabinet was prepared to accept responsibility. As Karim Pringgodigdo analyzed the situation; "Considered politically, the government statement affirms that the Head of State remains unconditionally in office, whilst the activities of the President and Vice-President could possibly bring about the resignation of a Cabinet."53 Sukiman Implemented an ardent anti-Communist program, supported by Sukarno, who advised the PKI not to "sell your national soul for a dish of international lentils.”54 when accused of harassing the PKI, Sukiman alleged that he was acting on rumors of Communist plans to murder both Sukarno and Hatta while they were en route to their weekend villas in the West Java mountains.55 Sukiman's leaning towards the United States of America was criticized by the PSI. Having spent the major part of 1951 overseas,56 sjahrir sought out Hatta on his return to Indonesia. "Sjahrir felt rebuffed by Hatta,” recalled Subadio, "because he showed more Interest 1n National Sports Week than in listening to what Sjahrir had to tell him.”57 This may have been Hatta1 s way of reminding Sjahrir that 1t was the PSI that had assisted 1n relegating him to the role of an impotent Vice-President, whose main function was to officiate at occasions such as National Sports Week. On the other hand, Hatta may also have been responding to an editorial in AieAdtka which suggested that the English Labour Party was using Sjahrir and Nehru to form a "third power” 1n Southeast Asia.58 Since the Round Table Conference, Hatta had not only instituted but had tried to advocate an Independent foreign policy. When writing on Indonesia's foreign policy a year later, he deplored the "bloc” mentality in international relations, declaring that Indonesia was "not prepared to participate in any third bloc designed to act as a counterpoise to the two giant blocs.”59 in rejecting the "third bloc” as a foreign policy strategy, Hatta was not just alienating himself from Sjahrir but also from Nehru. This viewpoint would also separate him from Sukarno, who 1n 1955 would see the potential of a third bloc for projecting himself as a Third World leader. Hatta pointed out that the "bloc” system violated the spirit of the United Nations.80 It was its deference to America which toppled the Sukiman cabinet, especially after Subardjo, as foreign minister, accepted mutual security aid which virtually committed Indonesia to sharing in the defense of American interests 1n Asia. While Indonesia wrestled with the problem of finding a new cabinet, Hatta prepared for what 1s the high point in a Muslim's life, his kaj to Mecca. 176

Hatta combined state visits to Egypt and the Middle East with his religious pilgrimage, on which he was accompanied by h1s wife and her parents, Rusli and Ann1 Rachim. Hatta may have chosen to go to Mecca at this time for political reasons, as the religious affairs minister had been under attack for h1s mismanagement of transport arrangements for pilgrims 1n 1951.61 Hatta has made scant reference to his kaf, nor did he ever show the degree of affection for the Middle East which he expressed for Europe. His daughter Meutia recorded that he was Irritated by the disorder which prevailed 1n Mecca, especially around the shrines, suggesting remedies to the Saudi Arabian government to correct weaknesses in the organization of pilgrims.62 Wilopo, a PNI leader and a keen socialist, had succeeded Sukiman as prime minister on Hatta’s return to Indonesia. Hatta approved of Wilopo, who had served as labor minister in h1s own RUSI cabinet. However, Wilopo fell from favor with Sukarno for including in h1s cabinet people whom Sukarno disliked, men 1n the Natslr-Sjahrir groups such as Mohamad Roem, the Sultan of Yogyakarta, and the economist Sumltro. Perhaps even more worrying for Hatta was the realization that the PKI leader, D. N. A1dit, had begun to woo Sukarno and that the latter was responding. The PKI made a particularly vehement attack on Hatta and Sjafruddin Prawlranegara, accusing them of having accepted funds from the United States of America to liquidate Communists 1n the aftermath of the Madiun Affair.63 Although taken to court for insulting the Vice-President, Aidit did not receive any significant sentence and the case dragged on over several years. From 1953 onwards, Masjumi and the PSI were to be the objects of constant abuse 1n the PKI press, Natsir, Sjahrir, and, after 1956, Hatta becoming prime targets for attack. Army unrest escalated in 1952. The end of the Korean War in 1951 had broken the economic boom which had helped to ease the new Republics first two years of independence. For the defense ministry, the need for tighter budget control provided a further rationale for the minister and his defense chiefs to Implement policies which would rid the forces, the army in particular, of personnel who were inadequate 1n terms of educational standard and physical fitness. The army leaders had also tried to impose tighter control on regional commanders by transferring them away from their power bases, thus making them less Independent and more subject to budgetary control. These policies disadvantaged the ex-Peta groups the most, many of which had political ties with the left wing of the PNI. While Hatta was on close terms with the more professional group of army officers, Sukarno was building up a support group among those army officers disadvantaged by modernization programs, becoming the champion of the factions, mainly ex-Peta officers, most opposed to Nasutlon and Simatupang. Parliamentary supporters of the pro-Sukarno factions mounted criticism of Wilopo’s defense policies, forcing the defense minister, the Sultan of Yogyakarta to resign. Nasutlon, disgruntled by government Interference 1n military affairs, organized a demonstration which clamored for general elections to elect a new government. This minor coup, staged on October 17, 1952, included visits to the residences of Hatta and Sukarno. As Sukarno spoke to the crowd gathered outside h1s Palace, two tanks appeared, their guns trained on him. Sukarno agreed to receive a delegation of top-ranking officers, requesting that Hatta and Wilopo be present. Since 1949, the army leadership had become Increasingly disenchanted with civilian government, impatient with the left-wing elements in the 177

parliament and their attitudes to defense policies. Military defiance was therefore not unexpected. Nasution had previously proposed that the parliamentary system be replaced, by means of a coup, with an oligarchy, a TsiltunggaL consisting of Sukarno, Hatta, and the Sultan of Yogyakarta. Hatta, although sympathetic, stressed that reform must take place through a properly elected government and Constituent Assembly. Nasution paid the price for h1s strong-arm tactics, being dismissed as chief of army staff. H1s successor was an ex-Peta officer, Colonel Sugeng, a friend of the President. H1s appointment was a temporary one. Military defiance and economic decline combined to unseat the Wilopo government. The Masjuml called for a return to a Hatta cabinet, Natsir warning: "The State 1s in danger at this time, although this may not be evident on the surface."64 This time the PSI strongly supported Hatta, aware that Sjahrir was Increasingly withdrawing from direct participation in politics.65 Again Sukarno acted quickly to deflect any proposals for Hatta's return to the prime ministership, declaring that he "still upheld the basis of our Constitution and parliamentary traditions," and adding: "So far there is unanimity between Vice-President Hatta and myself."66 Sukarno's remark was significant in that it was an acknowledgment that the public was aware of strains in the Vui£ TunggaC. The cabinet crisis was finally resolved by recalling Ali Sastroamidjojo from h1s post as ambassador in Washington to become prime minister. As he could not reach agreement with Masjuml, A11 excluded the major Islamic party, although he included representatives from Nahdatul Ulama which had broken away to form a separate party.67 His cabinet was predominantly Javanese, and according to Mohamad Roem, it was dominated by Sukarno. In his view, AH, in spite of his Immense presence, was "a creature of Sukarno." As Roem portrayed the situation: "All's top priority was not to differ from Sukarno's wishes, thus Sukarno was behind the scenes manipulating A11."66 The exclusion of the Masjumi from government incurred the wrath of strongly orthodox Muslim groups, especially those seeking an Islamic state. Regional unrest became particularly heated in Aceh.69 Hatta, renowned as the Sumatran trouble-shooter, flew to this fanatically Muslim outpost to try to defuse the situation, directing attention to the need for stability and nation building.70 His bid was unsuccessful as armed conflict erupted a few months later. A dilemma for Hatta was that, as far as the Institution of an Islamic state was concerned, he was just as opposed to it as were Sukarno and the PKI and thus out of step with his most ardent Islamic supporters. Patterns of traditional Javanese power relationships and elitist attitudes became more apparent during the A11 cabinet. By 1954, as if sensing that his goal of kzdauULatm siakyat was losing ground, Hatta began to speak out more forcefully in defense of democracy. "There can only be justice 1n a state 1f the basic principles of the government have come from the people themselves," he stressed,71 contending that an autocracy was "too dependent on the personality of one Individual." Among the examples of dictators, he cited the name of Gadjah Mada, a strong man of Javanese imperialism. Hatta seemed to be warning the people that Sukarno and those who advocated more authoritarian rule were bent on destroying the present system of government. Hatta appealed to the parties to restore credibility to parliamentary democracy, suggesting that they play an educative role as teachers of sound government. 178

The weakness of the successive cabinets directed public attention back to the Vwl Tungg&L. The Bandung daily, Plkitian Pakjat, commented on the leadership abilities of both Sukarno and Hatta: "They have both high standing and are considered to have power by the people, but our Constitution fetters their actions and energies; they are not able to act according to their own concepts but are merely symbols." The article further commented: As far as we can see and hear, Hatta is able to control himself and remains within the constitutional boundaries; in other words, he does not interfere in executive affairs. But as far as we can gather, it is torture for Sukarno to remain within constitutional limits and not interfere in the executive and, because of his impulsiveness, he violates the limits of the Constitution.73 The writer had failed to discern that Hatta, too, was a tortured soul, but then Hattafs emotions were not easy to read because he had long ago trained himself to hide them. His pain at being excluded from power and of being unable to further his social goals was just as agonizing as Sukarnofs, perhaps even more so since it could not find relief in open defiance. "Hatta 1s too full of creativity to become a symbol without responsibility," asserted PZIU^an Pakjat. The conclusion reached by the paper was significant 1n that 1t was one on which Hatta would act. It read: "It would be better 1f Sukarno and Hatta do not make themselves available to be reelected as President and Vice-President. It is better that they return to the people, putting forward their conceptions via party poll- tics."74 Hatta, like every other Indonesian, began to pin his hopes for clean and efficient government on the results of the general election, finally scheduled for late 1955. He was particularly concerned about the A11 government's fiscal policies. Hatta pointed out that, while the government enriched the elite, "there 1s considerable victimization of the people, especially by means of taxes" and that the people's economy had not been improved by giving priority to Indonesian businessmen because "many people who obtain licenses sell them to foreign enterprises."75 Regional unrest was escalating because the government's economic policies worked to the advantage of importers on Java and against Outer Island exporters. AH's cabinet gained most renown 1n foreign affairs. It staged the first Conference of As1an-Afr1can nations 1n Bandung in April 1955, which was supported by Nehru and attended by the Chinese premier, Chou En-la1. The conference was enthusiastically espoused by Sukarno; Hatta played a much more low-key role, although the conference did allow him an opportunity to hold discussions with Nehru and to meet Chou En-la1. In spite of his criticism of the "third bloc" concept, Hatta admitted that "the Bandung Conference brought to birth a spirit of peace which we must try to fertilize."76 The prestige gained from staging the Bandung Conference did not save All's cabinet from mounting domestic disapproval of its policies. The greatest challenge came from the army, which had begun to patch up its own Internal rifts 1n order to present an Image of strength vis-3-vis civilian government. There was widespread disapproval of Iwa Kusuma Sumantri's performance as defense minister. 179

Ali returned his mandate to govern to Hatta on July 24, 1955, while Sukarno was overseas on his ka/ to Mecca. Since the general elections were scheduled to start in September, it was clear that the next cabinet must be of short duration. Both Masjumi and the PSI again proposed that the new cabinet be led by Hatta. In this they were supported by the daily PZkVian Pakjat, which reported: f,Hatta is the only capable and honest leader with sufficient authority to surmount the present emergency situation.”77 Hatta recalled that Subadio, then chairman of the PSI, urged him to take on the premiership. Resentfully Hatta retorted: ’’Why? It was you people who wanted a parliamentary cabinet so much! According to the 1950 Constitution, I cannot possibly hold office as Prime Minister again!” Subadio answered: ”We never guessed that it would turn out like this!"78 Hatta insisted that the only legal way for him to accept the premiership would be for parliament to pass a resolution declaring him non-active as Vice-President while prime minister, in other words introducing an ”escape clause.” This the PNI would not accept, demanding that Hatta first resign as Vice-President. This proposal alarmed Masjumi, who suspected that the PNI and PKI wanted Hatta removed from the Vice-Presidency to suit Sukarno’s purposes. Hatta pursued the matter no further, and Instead persuaded Burhanuddin Harahap, the parliamentary leader of Masjumi, to head the new government. As a relative of the acting chief of army staff, Colonel Zulkifli Lubis, a North Sumatran, he was a prime minister acceptable to the army leadership. Although Nahdatul Ulama agreed to join his cabinet, Burhanuddin could not persuade the PNI to work with him. This was not surprising since his main goals were to clean up the corruption and reverse the undesirable trends in government attributed to the previous PNI leadership. On his return from overseas, Sukarno made it clear that the new cabinet did not meet with his approval. Even Hatta was disappointed with its performance, in particular its decision to ape PNI tactics of placing its own party members 1n senior civil service posts, a ploy redolent of the power politics it was supposed to rectify. Hatta realized that the Burhanuddin cabinet was too weak to restore faith 1n parliamentary democracy. The final blow for Hatta was the general election result. No clear winner emerged. Masjumi and the PNI were tied with 57 seats each, although the PNI recorded more votes. Next came the Nahdatul Ulama with 45 seats, followed closely by the PKI with 39 seats, having previously held only

  1. The PSI polled extremely badly, gaining only 5 seats.79 One aspect of the electoral system which later drew criticism from Hatta was that the people voted for a party but the party chose the representatives. Thus, Hatta pointed out, the representative was not necessarily a person who had any direct association with the area where h1s party polled the votes.®9 Hatta also blamed the election system for the proliferation of minor parties, pointing to the example of the system in Britain, ’’where every area directly elects its representatives to Parliament” and the small parties are automatically eliminated.®! Hatta slipped away from Indonesia’s post-election disillusionment to accept Nehru’s long-standing invitation to revisit India. He returned to Indonesia in the New Year of 1956 to face what was to be a period of major decision 1n h1s life. The split 1n the Vwl Tunggal became a reality when Sukarno, for the first time 1n their partnership, refused to endorse 180

a decree Issued by Hatta while Sukarno was 1n Mecca.82 Another development which must have chilled Hatta and made him realize that the balance of power was now in the hands of those advocating more authoritarian government was that there was a rapprochement between Sukarno and the recently reinstated army chief, Nasution.88 It was apparent that Sukarno and Nasution were united in a common goal: to dismantle parliamentary democracy and restore presidential rule. It was the army's bid to gain political power by becoming the "powerhouse” behind Sukarno.8^ The PNI, because of its larger vote in the general election, had the right to form a government, and it again called on Ali Sastroamidjojo to become prime minister. This time A11 sensed that presidential support was nominal; in fact Sukarno had begun to drop hints that he was formu- lating a new conception of government for Indonesia. Sukarno was also reluctant to endorse All's choice of cabinet because 1t included Masjuml members whom Sukarno disliked, such as Mohamad Roem as deputy prime minister, a man close to Hatta. Hatta was aware that Sukarno was on the attack and had acquired a formidable power base—the Javanese people, the PNI, the PKI, Nahdatul Ulama, the Partai Murba, and now the powerful army chief, Nasution. Under the Constitution, Hatta was required to assist Sukarno 1n his duties. But Sukarno now considered it to be h1s "duty” to destroy the only type of democracy which accorded with Hatta's perception of "Indonesia Free.” Hatta felt that, 1n order to defend his social revolution, he must place himself 1n a position of "opposition." Hatta warned Natsir of his intention to resign, explaining: "I can't continue with Sukarno!”88 Natsir and Halim appealed to him to reconsider his decision. He finally agreed to work with Sukarno for another six months.88 Circumstances in the months from July to December 1956 tended to reinforce rather than weaken Hatta’s resolve. Sukarno returned from overseas trips to the United States, the Soviet Union, and China more than ever determined to change the present system of government. In a speech on October 28, he suggested, "Let us now bury all parties,"8^ Indicating that he had a new concept of democracy, which he termed "demo-IvlcuZ tznpimp&i'' [democracy with leadership].88 The Outer Islands, especially Sumatra and Sulawesi, reacted angrily to the trend away from parliamentary government. Power struggles were also taking place within the army, sparked to some extent by Nasutlon's alliance with Sukarno.Natsir recalled that Hatta came to see him, affirming: "This is it—I can't go on!" Hatta was reluctant to denounce Sukarno openly, Natsir recalled, fearing that such a declaration might endanger Indonesia’s unity.89 Hatta’s speech to the University of Gadjah Mada In Yogyakarta on November 27, 1956, where an honorary doctorate was conferred upon him, revealed that the decision to leave the Vwl Tunggal had hurt. He began: Confronting realities—particularly very bitter ones—people often conceive of ideals as a cure for their wounded spirit, ideals that give them hope for the future.98 He reminded his audience that the nationalist struggle had not just been against the Dutch but also dedicated to freeing the Indonesian people from oppression and social injustice, an attempt to implement the Universal Declaration of Human Rights. He advocated that Indonesia's Ideal should be social democracy, Inspired by Western socialist thought, Islam, and Indonesian village democracy. 181

Defending the Panca Slla as a state philosophy, Hatta noted that It Incorporated the elements of social justice and religion, and he believed that, 1n spite of Its shortcomings, the 1950 Constitution contained all the Ideals of the Independence movement. In view of the fact that his resignation took effect as the newly elected Constituent Assembly was about to begin Its deliberations, Hatta1s speech was clearly Intended to draw attention to the values which should be preserved In the permanent Constitution. Hatta condemned the Irresponsibility of the political parties and the "scramble for profits” which had caused so much dissatisfaction In the public generally.91 He criticized the denial of autonomy to the regions. Hatta gave h1s opinion that since 1950 the type of government practiced had been "parliamentary democracy without democracy and without a parliament,” resulting 1n political anarchy. "The authority of the government has further declined because party politics Introduced and maintained the peculiar custom that power Is 1n fact not vested with the responsible government, but with the party councils which are not responsible."9^ Thus, claimed Hatta, there had been a distorted form of parliamentary democracy, a rule by the powers behind the throne. In h1s official letter of resignation Hatta was restrained, giving little Indication of h1s realization that without Sukarno^ backing, he was facing an uphill task 1n achieving his goals. His comments were succinct but low-key: "After participating 1n the task of nation and community building from above for eleven years, I wish to contribute my strength from below as an ordinary person, free of any position.”93 Hatta wrote Sukarno a personal letter which was much more condemnatory than his letter of resignation. Halim strongly advised him to publish the letter. "Do you want to risk the outbreak of civil war?" queried Hatta.94 He was already anxious about the reaction to his resignation In the Outer Islands. "My letter 1s sufficiently rational and sufficiently pointed, even here and there accusing Sukarno of behaving like a dictator,” he exclaimed, adding, as If to express a feeling of an unpleasant duty faithfully discharged. "By this letter, I have fulfilled my responsibility to history.”9* Unless Sukarno were prepared to support him, Hatta knew that h1s position 1n the Vwl Tunggal was practically that of an Impotent figurehead. Even more galling, he could be regarded as part of Sukarnofs effort to dismantle parliamentary democracy, an essential component of kedaulatan KakyaZ. If he remained as Vice-President, he would be condoning the reIntroduction of authoritarian, centralized government, where the voice of the people could be overruled by the ultimate authority. The Vwl Tunggal would resemble the governor-generals of old, of whom Hatta had once been so scornful. For Hatta, the roots of democracy had to be nurtured, not torn out before they could stabilize and grow to maturity. The civilian leaders and the people needed more time to gain experience about how a democratic system should operate. Hatta agreed that the system needed modification 1n the transitional period, but not elimination. If Sukarno was determined to destroy democracy, he believed he had no alternative but to resign. As an ordinary citizen, he could voice his opposition, explaining how kzdaulalan Kakyat was endangered and putting forward suggestions to prevent Its destruction. 182

For Hatta, It was back to square one* From now on to the end of his life, he would revert to the role of fighter for social justice, non-cooperator, and political critic, as if he were again proclaiming to the Dutch court: "Cooperation merely means that the stronger party bullies the weaker, using the latter as an instrument to support his own interests."^ The j)W£ junggaL had become dUultanggal.

1.Hatta, Bung Hatta Menjawah, p.
157.
2.Plklan Rakjat, October 9, 1954.
3.Ibid.
4.Mohammad Hatta, "Islam, Knowledge and Society," in Po
talt o£ a Patriot, p. 599. Speech delivered at A1 igarh University, India, October 29, 1955.
5.Speech by Hatta in Solo, Central Java, reported in Plkl
an Rakjat, July 24, 1957.
6.Mohammad Hatta, "Demokrasi dan Otonomi," in PUeOian Rakjat, April 27 and 29, 1957.
7.Ibid.
8.Interview with Nyonya Maria Ullfah Subadio, February 22, 1928; and Maria Ullfah Subadio, "Bung Hatta dan Saya," in Bung Hatta: Plbadlnya datam Kenangan, p. 264.
9.Hatta and Sukiman had been the more ardent advocates of a federal Indonesia many years before when the Perhimpunan Indonesia began to discuss the form of the independent state.
10.Coast, Rec
ult to Revolution,
p. 289. According to Coast, who had worked in the foreign ministry, Hatta's decision was partly influenced by the fact that Sjahrir had refused to be foreign minister and partly because Hatta wanted to avoid embarrassing disputes between the nominees of the parties.
11.See J. M. van der Kroef, "Indonesia and the West," Fa* Eatten Survey, 20, 4 (February 21, 1952),
p. 40.
12.See Michael Leifer, Indonesia'
Foreign Policy (Sydney, Allen and Unwin, 1983), p. 27.
13.Medeka, July 20, 1950.
14.See van der Kroef, "Indonesia and the West," p. 40.
15.Me
deka, June 5, 1950.
16.The New Vonk Timet, March 6, 1950, commented on this conference: "The Dutch have not been acting like people who expect to be out of New Guinea by the end of the year."
17.Mohammad Hatta, "Indonesia between the Power Blocks," in Potalt o£ a Patriot, p. 567. First published in Foreign Attaint, April 1958.
18.Mohammad Hatta, "Indonesia's Foreign Policy," in Potalt o£ a Patriot, p. 554. First published

21.Mendeka, April 11, 1950.
22.Ibid.
23.Ibid., May 9, 1950.
24.Hatta Instituted training and education facilities, concentrating on craft skills. He also set up special transmigration schemes offering land In the Outer Islands to soldier settlers. See Herbert Felth, The Decline Constitutional Democnacy in Indonesia (Ithaca,
N.Y.: Cornell University Press,
1964), p. 81.
25.See Ibid., p. 82.
26.Mendeka, October 27, 1950.
27.Hatta, ”Indones1as Foreign Policy,” p. 554.
28.Hatta, Bung Hatta Menjauuati, p.
24.
29.Felth, Decline o£ Constitutional Democnacy, p. 85. In September 1949, when the pound sterling was devalued, Indonesian currency had been adjusted to the dollar but not to Dutch currency. This move partly corrected this Imbalance.
30.Ibid., p. 86. Hatta
s wife remonstrated with him for not warning her of this move. Hatta*s defense was: ”Yuke, 1 f I had told you 1n advance, you would have told your mother, and you both would have protected yourselves and possibly told other close friends.” See Nyonya R. Hatta, ”Pr1ns1p- prlnslp Bung Hatta,” p. 43.
31.See Kahln, Nationalism and Revolution in Indonesia, p. 461.
32.Mendeka, June 5, 1950.
33.Ibid.
34.In regard to Sjahrlr, there were doubts expressed about h1s support. Mendeka commented: ”As far as the PNI 1s concerned, It Is certain that Sjahrlr would not have backing, while 1n Masjuml this too 1s uncertain, taking Into account opposition 1n certain Masjuml quarters to Sjahrlr personally.” See Mendeka, May 25, 1950. Sjahrlr was regarded as an opponent also by the PKI and Partal Murba.
35.Mendeka, May 25, 1950.
36.Hatta, Bung Hatta Men/arntx, p.
26.
37.Ibid., p. 27.
38.See Mendeka, July 4, 1950.
39.Felth maintains that the PSI hoped that Sjahrlr could return to the prime ministership. See Felth, Decline o£ Constitutional Democnacy,
p. 96, n. 83.
40.Mohammad Hatta, Oua Democnacy, trans. R. Cook (Brisbane: Griffith University School of Modern Aslan Stu dies, Teach 1 ng Tran si at 1 on Ser 1 es,

47.Ibid., October 4, 1958.
48.Afe^defca, February 14, 1951.
49.Ibid., September 20, 1951.
50.PlfUA.an Pakjat, July 26, 1955.
51.When acting as Prime Minister of the Republic of Indonesia, Halim had on August 15, 1950 issued Regulation 39 of 1950 concerning regional and municipal elections, which the Nats 1r government endorsed. Opposition to the regulation stemmed from a suspicion that it would favor the Islamic party, as the election system was based on established local organizations. See Feith, VzcJLinz Constitutional Vzmocnacy, pp. 165-69.
52.See Mendzka, March 24, 1951.
53.Pringgodigdo, O^icz o£ PAZSidznt in Indonesia, p. 49.
54.Feith, VzcJLine a£ Constitutional Democracy, p. 216.
55.See ibid., p. 191.
56.While on this overseas trip, Sjahrir married in Cairo his former personal assistant, Sit 1 Wahjunah, known as Poppy. Having looked at various socialist systems, including those of Poland and Yugoslavia, he came to the conclusion: "For all Its shortcomings, democratic government 1s better than all other government systems.” See Mendbeka, September 13, 1951.
57.Interview with Subadio Sastrosatomo, February 22, 1982.
58.Editorial, Mendzka, October 3,
1951. Entitled ”Quo Vadis, Sjahrir?” the editorial read: '’Perfidious Albion, expert in diplomacy over the centuries ... it wants to defend Its position as a 'balancing power' 1n the East and West. The position in the West is achieved but in Asia It needs an Asian bloc with a basis of English socialism.” British Influence at this time was already on the wane.
59.Hatta, "Indonesia's Foreign Policy," p. 549.
60.Ibid., p. 550.
61.See Feith, Decline. o£ Constitutional Vemooiacy, p. 235.
62.According to Hatta, if the shops and hawkers in the vicinity of the Haram Mosque were removed and median strips provided on roads, there would be a more orderly flow of pilgrims, preventing people from colliding with one another. See M. F. Swasono, "Ayahanda: Pribadinya dalam Kenanganku," p. 56.
63.See Hanlon Rakjat, February 5, 1955, where Aidit's statement on the Madiun Affair, first published in Hanian Rakjat on September 14,

of Its cabinet# the NU might break away from Masjuml. Masjuml did not Include Wachld Hasjim’s name on the list of persons recommended for the portfolio. On April 6, 1952, NU broke away from Masjuml. See also Felth, Vzctlnz

68.Interview M. Roem, February 5,
1982. As Roem served as A11fs deputy 1n h1s second cabinet, h1s viewpoint carries some weight.
69.The military governor, Daud Beureueh, had close links with the outlawed Darul Islam movement 1n Java and with another extremist Islamic group In South Sulawesi.
70.Ttmz* IndanztZa, July 31, 1953, commented that Hatta was well received 1n Aceh. There were no posters setting out specific demands as was the case during Sukarno’s visit a few months previously. Hatta’s visit to Aceh was criticized by the PKI, which accused him of Interference 1n government problems. See Pzdaman, November 2, 1953, and Hasiian Rakjat, November 7, 1953.
71.Ttmz* IndanzAta, July 5, 1954.
72.An editorial 1n PlklKan Rakjat of October 25, 1954 followed up Hatta’s remarks about the parties as educators, commenting:”Ah Hatta, we feel your suggestions will float 1n the air for a long time before finding fertile brains and hearts. Perhaps we should wait five more years! Aren’t Easterners patient people? But 1f after five years the parties 1n our country are just as now, selling humbug and demagogy, grabbing seats and rank, riding on Ignorant people made more befuddled by the parties, perhaps we should have a dictator! Would 1t be better to kill ’democracy’ so that DEMOCRACY can live? Would 1t be better to follow Mustapha’s example, whose actions you once praised?” Mustapha clearly refers to Kemal Pasha of Turkey.
73.Ptkt^an Rakjat, October 9, 1954.
74.Ibid.
75.Ibid., November 26, 1954.
76.Ibid.
77.Ibid., July 26, 1955.
78.Hatta, Bang Hatta Mznjawab, p.
53.
79.For more comprehensive details of election results, see Feith, Vzcttnz a£ CayMtttuttanal Vzmocsiacy, pp. 435-36.
80.Ptktnan Rakjat, July 24, 1957.
81.Ibid., September 2, 1957.
82.The decree 1n question had been Issued by Hatta on the advice of

February 6, 1983. Hatta was particularly disgusted by Sukarnofs granting a partial reprieve to the justice minister, Djody Gondokusumo, although he had been convicted of corruption in January 1956.

87.See Feith, Vzcltnz o£ CanAtttuttonaL Dmooiacy, p. 517.
88.Ibid., p. 515.
89.M. Natsir in interview, February 6, 1983.
90.Mohammad Hatta, Pcut and Putunz, an address delivered upon receiving the degree of doctan konana catua from Gadjah Mada University at Yogyakarta on November 27, 1956 (Ithaca: Cornell Modern Indonesia Project,
1960), p. l#
91.Ibid., p. 12.
92.Ibid., p. 16.
93.Letter of resignation, in Anak Agung Gde Agung, Tuuznty Yzasu, pp. 622-24.
94.A. Halim, f,Gores-Gores tentang Bung Hatta,” in Bung Hatta: Pntha- dUnya datam Kznangan, p. 692.
95.Ibid.
96.M. Hatta, "Indonesia Free,” p.
246. 187

CHAPTER TWELVE NON-COOPERATOR If we truly love a Tree Indonesia, which Is united, Indivis- ible, sovereign, just and prosperous, let us reflect for a white on how to return to those former Ideals which were so pure, and bring back honest leadership combined with a spirit which Is prepared to make sacrifices. .. Our people are stUil poor, even poorer than formerly, In the midst of abundant natural riches. It Is best we contemplate the present situation of our people, who truly are entitled to a better fate, one which accords with our original alms A Hattafs resignation undoubtedly led to an escalation in regional defiance. In the outcry there was an element of Sumatran loyalty to Hatta personally which must have mollified his hurt feelings, while also alerting him to the need to exercise a tight rein on his political behavior for the sake of Indonesian unity. Hatta knew from his extensive tours of the regions that central government economic policies had disadvantaged the Outer Islands. The seeds of revolt were there ready to be fertilized. Already there was speculation that the political situation must be critical if Hatta retired from the apex of government. This was to some extent true. Hatta did want to alert his people to the threat to legal government and parliamentary democracy. From November 20 to 24 there had been a reunion of the Banteng Division, the main fighting unit in the Minangkabau during the Revolution, which had subsequently been disbanded by Nasution. Before the reunion ended, a decision was made to establish a Banteng Council which would press for reforms, especially for improved state and army leadership.2 Following Hatta1s retirement from the Vice-Presidency, the regional army commander, Lieutenant Colonel Ahmad Husein, acting as chairman of the Banteng Council, formally took temporary charge of government in Central Sumatra, the incumbent Javanese governor quietly surrendering his powers in face of Minangkabau militancy. Two days later, in North Sumatra, the army commander, Simbolon, declared a State of Siege and War in his area and assumed local leadership as military commander. Simbolon stressed that he did not favor separatism but wanted "to improve the situation of the nation and of the Indonesian people by handing over the reins of government to those national leaders, who with honesty and integrity can develop the nation, free from lust for power and self seeking.”3 Simbolon called for a restoration of the Vwl Tunggal, declaring: "It is our conviction... that the Vwltunggal may no longer serve merely as a symbol but must function as a moving force, with a careful division of duties."4 The last phrase was significant, for 1t suggested that Hatta be accorded an office commensurate with Sukarnos new powers in order to restore reality to the concept of the Vwl Tunggal. The South Sumatrans followed the example of the other two provinces, army commander Barlian establishing 188

the Garuda Council, forcing the Javanese governor to agree to regional self-government. Defiance was not confined to Sumatra. On March 2, the commander of the South Sulawesi region, Sumual, proclaimed the Plagam Pcxjuangan S&n&sta [Charter of Common Struggle] or Permesta, a declaration of support for regional autonomy and an expression of disapproval of the Jakarta government. The Permesta declaration made clear that, if the proposed National Council and Gvtang-siayong cabinet were to gain support, they must be led jointly by Sukarno and Hatta. To absorb regional dissidence into national affairs, on March 14 Nasution declared a "state of siege and war,” urging Sukarno to persuade Hatta to return to government, although not necessarily as prime minister. No direct government action was taken against the rebel regimes, although Nasution acted quietly to undermine the power of the regional commanders.5 The PKI had seized upon a Masjumi representative’s press comment that Hatta would consider the prime ministership if the parliament offered it to him and was prepared to back his program until the next general election. The PKIfs reaction was to brand Hatta a "dictator” and an "American djago [champion],”® also pointing out that the other leading Islamic party, Nahdatul Ulama, considered Hatta to be "tetuitLangan ajasian politW' or politically insolent.7 On February 21, enthusiastically supported by the PKI, Sukarno announced the formation of the Gotovug-wyang cabinet, in which all parties, including the PKI, would be represented. "All members of a family should eat at a single table and work at a single workbench," he declared.® Hatta would have concurred with this conception in 1926 when he believed the PKI to be essentially a nationalist group. In 1957, however, he contended that "as the PKI is basically part of an international movement,” Sukarno’s blend of national, religious, and foreign-oriented parties into one cabinet was "like trying to mix oil and water.”9 Sukarno’s koruzpAl also included the establishment of a National Council which he himself would lead. The National Council was reminiscent of two advisory bodies of the past, the Dutch Volksraad and the Japanese Central Advisory Council. The disturbing factor was that the National Council would take precedence over the popularly elected parliament. Sukarno did not seek a replacement for Hatta as Vice-President. There was really no place for an institutionalized duumvirate in Sukarno’s conception of "democracy with leadership,” although in practice he relied heavily on having advisers and administrators by h1s side. Sukarno’s konAzpAl drew its main support from the PKI and the Partai Murba. Chaerul Saleh, now returned from studies in Europe, had become one of Sukarno’s leading supporters, just as he had admired the more authoritarian form of government advocated by Tan Mai aka. Indeed, according to Hatta, Sukarno had not coined the term ndmak^(uZ texptmpin.'' "As far as I know,” said Hatta, "those who brought the concept to Indonesia were ex-Major Ahmad and Chaerul Saleh as a consensus of Indonesian students studying in Western Europe," adding: "This Idea was born as a reaction to the crisis of democracy which has taken place in Indonesia."H Hatta pointed out that even the overseas students were vague about the meaning of guided democracy. "What is clear 1s that they do not want a dictatorship but feel the party way of implementing democracy is Incorrect."12 Hatta accused Sukarno of failing to analyze his concept of "democracy with leadership”; that as a result, Sukarno "has only arrived at the 189

bridge to be crossed... but what 1s its form and content has not yet been Illustrated.*1 Apart from Its lack of constitutional basis, Hatta pointed out that the National Council membership "is not representative and has no authority at all." He added scathingly: "It is not surprising that this body is more like—according to a term 1n Constitutional Law—a mznagzKlz du Kol rather than a body which can uphold its own authority."13 Hatta defended the parliamentary democracy of the 1950 Constitution from Sukarno’s accusations that it was "free fight democracy." He conceded that the proper implementation of such a system depended on "responsible leadership"; thus to correct its faults, "we should revive the feeling of moral responsibility 1n our leadership, and in political party leadership circles." In Hatta’s view, Sukarno’s chairmanship of the National Council was Inappropriate 1n that "he is constitutionally not responsible," but "the leadership of a democracy—even a guided democracy—should be responsible. "14 Hatta was pointing out that under the Constitution 1n force Sukarno did not have to accept responsibility for h1s actions, this was the duty of the cabinet and parliament. Sukarno ignored the Masjumi’s requests that it be given the mandate to form any new cabinet, aware that it would probably offer the prime ministership to Hatta. Instead Sukarno appointed himself "citizen Sukarno" 1n order to become the formateur of an "emergency extra-parl1amentary- business cabinet" which would act "properly and firmly" and would establish the National Council.15 Sukarno appointed Djuanda, a non-party man and a fellow graduate of the Bandung Institute of Technology, as prime minister. Hatta’s reaction was swift. He pointed out the sections of the Constitution which Sukarno was violating by his actions and warned that they "will have major consequences for our country and for interpreting the rules of our Constitution."^ Hatta spent much of 1957 touring Sumatra, where he received an enthusiastic welcome as if he were a returning hero responding to his people’s call. He emphasized that his intent was not to incite rebellion but to prevent it. The Sumatrans assured him that they wanted to remain part of Indonesia but were not prepared to accept the type of government being practiced in Jakarta. Anti-Java feeling was running high. In his press statements, Hatta denied that the regional rebellion was a Miningkabau affair. "In my estimation the movement which emerged on December 20, 1956 was not an ztknlc but a regional movement, which demands improvement and development in areas which so far have been neglected."!7 Hatta described the regional revolts as "explosions of dissatisfaction" and "a psychological conflict between the center and the regions," analyz- ing the attitudes of the regional leaders: "The dialectic which they frequently put forward is that they deliberately violate the law to negate the central government’s present basis of illegality." Hatta cautiously commended the Minangkabau refusal to condone undemocratic central government, declaring that "providing the Banteng Council truly acted In the interests of the people, I am prepared to recognize 1t provisionally as a ^oJX accompli."1° Again Hatta was using the criteria of "people’s welfare" and "social justice" as h1s measuring rod. The PKI’s response was to lampoon Hatta in cartoons, criticizing his advice to the Garuda Council in South Sumatra that 1t seek overseas loans for regional development and suggesting that such action would "not result in improvement but anarchy."19 There was an unmistakable tone of ethnic pride as Hatta wrote about the achievements of the Banteng Council and the Minangkabau people. 190

"Many kilometers of roads have been Improved, roads which eight months ago were Impassable," he reported. What Impressed him even more was that this construction was carried out by gotong-wyong, not gotang-wyong which 1s forced but gotong-wyong arising from a desire to Improve the general welfare." This was a subtle dig at Sukarnofs kantzpAt. Hatta reveled 1n the spirit of dynamism 1n h1s home region, "as 1f the people have taken on new life,"20 justifying what he had written about autoactivity and traditional democracy, Hatta, at the same time, had to face up to the threat of separatism In any regional act of defiance. Underlying the positive and constructive regional actions were elements of personal revenge. The Sumatran army commanders, especially Lubls and Slmbolon, were resentful of both Sukarno and Nasutlon, as were Masjuml and PSI leaders. Hatta knew that both Natslr and Sumltro were also 1n Sumatra seeking support. Hatta warned the Banteng Council to exercise restraint, knowing that the presence of the disgruntled Masjuml and PSI leaders might unbalance the region. "The spirit which 1s rampant at present must be nurtured and channeled Into continuous nation-building," he stressed.21 The PKI press was pointing out that Nazaruddln, the head of the security section of the Banteng Council, was 1n Singapore arranging the procurement of arms from the headquarters of the South East Asia Treaty Organization CSEATO].22 Hatta must have realized that h1s own presence 1n Sumatra was as unsettling an Influence as those of other outraged politicians, heightening rather than calming the spirit of rebellion. He tried to avoid being treated like a conquering hero, even to the point of offending local dignitaries by refusing to be carried aloft In a special "Chair of Honor."23 He was being pressured Into becoming a leader of regional revolt, a position he would only accept 1n terms of social reform rather than armed uprising. Hatta emphasized that he was not 1n Sumatra as the leader of a breakaway movement. In South Sumatra he declared heatedly: "If 1t 1s the case that the movements 1n South Sumatra Intend to separate themselves from the unitary state, then I will never again return to South Sumatra."24 Hatta directed h1s pen to the question of regional autonomy. He criticized civil servants who "feel suspicious about autonomy at the village or de^a level" because "In their opinion the village 1s too lowly, too narrow-minded, politically and socially."25 Hatta returned to h1s basic view that the various ethnic village structures contained the essence of Indonesian democracy, "units of society which were clearly democratic with meeting halls for sessions and deliberations on joint projects through gotong-wyang." Although damaged by the colonial Impact, Hatta believed that the roots of democracy were "still there and alive."26 While Hatta was touring Sumatra, Sukarno was expressing h1s dissatisfaction that the major parties had not been more supportive of h1s fec, especially that they had rejected the PKI’s Inclusion 1n the new cabinet.He again attacked the party system. He pointed out that "1t wasn*t I who ordered the existence of parties," that "Thank God, 1t wasnft Sukarno who signed that decree!"2' Of course, the signatory 1n November 1945 of the decree Instituting the party system had been Hatta. It was noticeable that Sukarno did not attack Maklumat x, the decree by which Hatta had converted the National Committee Into a parliament. Sukarno had already undone much of Maklumat x by forcing the elected parliament to take second place to a National Council, which had not been elected. Yet as the army encroached on h1s power domain 1n the years 191

ahead# Sukarno would turn to the parties for support# becoming extraordinarily adept at the old ploy of dLvLdz zt Lmpz^z, playing one force off against the other. Hatta retaliated against Sukarno’s assaults in a speech delivered to the alumni of the University of Indonesia# which he entitled the "Moral Responsibility of the Intelligentsia." In the Minangkabau# the intelligentsia traditionally acted as a watchdog on the councils of pzngkuLu.28 Hatta dwelt on the subject of dictatorship# warning that historical example demonstrated that dictators were only effective if they were men of high moral standards, with courage to act and accept responsibility and with extraordinary ability to organize and administer.29 Hatta was making it patently obvious that Sukarno did not possess the abilities and character of a responsible dictator. On the other hand, it was Interesting to note that the attributes which Hatta ascribed to such a benevolent despot were those qualities for which he himself was most admired. Hatta followed up the theme of this speech in his public addresses# pointing to the example of his archenemy# Stalin. "Stalin taught people to submit only to the leadership in the party hierarchy# teaching them to become machines with a soul which shows no mercy for their fellow men."30 He drew attention to the fate of Stalin’s former comrades# that "his opponents were cruelly removed without consideration for their past services.” He was justifying his own determination to take no part in Sukarno’s kzpL. "Dictators have no place for dualism in leadership#” he contended.31 in other words# if Sukarno had ambitions for unquestioned authority# then it was unlikely he would encourage a restoration of the Vu)L TunggaL as a leadership partnership. Nevertheless, the disintegration of the VwL TunggaL was increasingly a matter of public concern, not only in the Outer Islands. "Hatta was popular in Java as well as Sumatra right up to the time of his death#’’ reminisced Natsir.32 j0 try to defuse the VwL TunggaL issue# in April 1957 Sukarno empowered Djuanda to offer Hatta the chairmanship of a national planning board. Hatta declined the offer# accusing Sukarno of supporting the Western economic system# pointing out that "the policy of ’free exchange’ in Indonesia’s present economic climate bites deeper than the free exchange in the time of nineteenth-century 1 Iberal 1sm.”33 it was a damning accusation. Hatta was Implying that not only was Sukarno taking on the "exorbitant rights" of Dutch colonial rulers but condoning at the same time economic policies which were even more exploitive than those of the colonists. The success of the PKI 1n the regional elections in 1957 heightened tensions both in Java and the regions# drawing together the three main non-Communist parties. On Prime Minister Djuanda’s initiative# a Musyawarah Nasional [National Consultative Conference] was held 1n September 1957 1n a further attempt to reunite Sukarno and Hatta presumably 1n the hope that Hatta would draw Sukarno away from the PKI. Civilian and military representatives from every region were invited, including the Sumatran and Sulawesi rebels. Prior to the conference# the dissidents gathered in South Sumatra to prepare their case, drawing up a document which they entitled the "Palembang Charter." It called for the restoration of the VuiL TunggaL# changes 1n the central army leadership# regional autonomy# and the conversion of the new National Council Into a senate.34 Hatta agreed to attend the National Conference but made it clear that# unless Sukarno allowed him a position of real power within the Constitution, the VwL TunggaL would remain a mere facade, unable to 192

fulfill its function. In such circumstances, Hatta reiterated, he would rather f,let Sukarno run things his own way.”35 At most, Hatta was prepared to sign a joint statement with Sukarno supporting nation building and the Panca Slla. Although there was widespread disappointment that the Vuil Tunggal was not restored, no one in government took action to meet Hatta1s requirement or to try to countermand Sukarno’s unconstitutional behavior. Nasutlon did not respond to the dissident commanders’ demands for changes in the central army leadership. Surrounded by mounting pressure to accommodate himself to the new regime, Hatta was glad of an opportunity to, escape from Indonesia, accepting Premier Chou En-Lai’s invitation to visit the People’s Republic of China. Hatta was impressed with China’s postrevolutionary achievements, so much so that the PSI’s newspaper, Pzdman, expressed some concern at the warmth of his public statements.36 Hatta’s retort was that ’’any sane and objective person must admit that China has carried out massive nation building.”37 He praised the role played by the People’s Liberation Army under the direction of the civilian leaders, and expressed the opinion that such cooperation between people and army need not be confined to a Communist regime: ”A democracy which is responsible and has moral discipline could do as much,” he insisted. Hatta was pointing out to the regions that an army could work constructively alongside responsible civilian leaders; it did not need to take over command. He believed that China’s success lay in ”1ts tidy organization and strong discipline” and the ’’realistic outlook” of Its people.38 Rather pointedly he remarked: ’’Anyone who follows Mao Tse-tung’s analyses carefully will find them to be practical and nzallAtic," adding: ’’the people understand Mao Tse-tung’s kan^zp^c.”39 On his return from China, Hatta found that not only were the regions smoldering, but Indonesia’s failure to obtain a two-th1rds United Nations’ endorsement of the return of West Irian had stirred up anti-Dutch feeling. The issues of his return to the Vwl Tunggal confronted him the moment he stepped off his plane, when he saw placards reading ’’Long live the Vwltunggal Sukarno-Hatta” being prominently displayed. Hatta was evasive about his future role in politics, his only concession being to participate with Sukarno in a special study of the economic situation.40 Hatta alone opened the economic study group commencing on November 26, 1957, because Sukarno had been shaken by an attempt on h1s life while he was attending a function at his children’s school in Cik1n1. It was suspected that this act of terrorism was the outcome of Colonel Lubls’s anti-Communist exhortations to extremist Muslim youth. Hatta condemned the assassination attempt, which took the lives of innocent bystanders. ”In a country based on Belief 1n God and Humanity,” he rebuked, the religious reference clearly directed to h1s fellow Muslims, ”1 regret that a despicable act like this can take pi ace.”41 The failed assassination attempt sparked off rumors in the Dutch press that Sukarno had been overthrown, which 1n turn provoked PNI and PKI union retaliation. Supported by Sukarno, although condemned by Hatta and Djuanda, employees in Dutch enterprises took control, ousting their employers. The army acted quickly, Nasutlon ordering his forces to take over from the unionists. The army never relinquished the Dutch properties it acquired. With the excuse that 1t was controlling radical unionism, the army became an economic force in Indonesian society while the Dutch sustained a major loss. 193

The general unrest 1n the wake of the takeover of Dutch enterprises* dissatisfaction with Nasution’s army leadership* the assassination attempt on Sukarno1s life, the failure of the National Conference to satisfy the demands set out 1n the Palembang Charter* and the disruption of inter-island shipping brought regional dissidence to a head.42 While Sukarno was away on an overseas tour* the Sumatran rebel commanders* together with Sumual from Sulawesi, met between January 9 and 13* 1958 with the political leaders Natsir* Sjafruddin Prawiranegara* Burhanuddin Harahap, and Sumltro at Sungai Dareh* a small town near the West Sumatra-Jambi border.48 They drew up plans to establish an alternative Indonesian government with headquarters at Bukit Tinggi. As 1n 1949 Sjafruddin would again act as prime minister as if he were determined to come once more to Indonesia’s rescue as it faced a foreign threat* a danger which he this time perceived as international communism. Rumors of the impending rebellion reached Jakarta. Both the Masjumi and PSI sent delegations to Sumatra to try to persuade the rebels to discard any plans to form an alternative government. Hatta too was appalled when he heard of the proposed challenge to the central government. He recalled that he sent an urgent message via the chief of police in Padang to cancel the plans, warning Husein* the Minangkabau commander, that rebellion would destroy his region.44 The Javanese regional army commanders had been reluctant to take action against their brother officers in Sumatra and Sulawesi* but the establishment of a rebel government raised the level of dispute to an issue of treason and national security. Hatta1 s call for abandonment of the plan went unheeded, about which he later spoke with distinct annoyance* alleging that he ’’told Ahmad Husein not to rebel.” ”1 told him three times,” Hatta recalled, ”but he still did it.”45 On February 10* 1958* the Sumatran rebels delivered an ultimatum to Jakarta demanding that PM Djuanda’s cabinet resign, that Hatta and the Sultan of Yogyakarta be appointed formateurs of a new cabinet* that parliament allow these formateurs to form a national business cabinet to operate until the next general elections, and that Sukarno resume a ’’constitutional” position. When the ultimatum expired on February 15 without any of the demands being met* the Pemerintah Revolusloner Republik Indonesia [Revolutionary Government of the Republic of Indonesia] or PRRI was formed. Sukarno returned hurriedly from his overseas trip the next day. In spite of Hatta’s rejection of the rebel government’s action, the English reporter* James Mossman, 1n Interviews with rebel leaders* found that they hoped that Hatta would join them once the government was estab-Ushed. According to Simbolon in North Sumatra: ”If we waited for Hatta to act against Sukarno, we would wait a hundred years* but if we take the Initiative ourselves, Hatta will follow.”48 Natsir was more skeptical about Hatta’s participation* although he was of the opinion that Hatta would ”be on the shelf for a long time* perhaps for the rest of his life,”47 if he did not join the rebels. In an interview twenty-five years after the event* Natsir stressed that Hatta did aspire to return to power* but through Sukarno’s self-destruction rather than by illicit action.48 Hatta had the patience to sit tight and wait; the rebels did not. Apart from Hatta’s repugnance for civil war, there was another disturbing element 1n the regional revolt: the rebels were seeking support from the Americans and British.49 Although John Foster Dulles in March 1958 194

testified to Congress that the United States was not "intervening in the internal affairs" of Indonesia, there is evidence that many in the Central Intelligence Agency and the State Department saw merit in supporting the rebels, fearing Sukarno would fall under Communist domination.5° The PKI press in March 1958 pointed to a statement made by the Council of SEATO ministers held in Manila on March 13 which read: "It is hoped in top circles here that the rebels will be able to... force a compromise which can place the former Vice-President Mohammad Hatta in power. This 1s the hope of the ' anti-communist’ world!"51 It is unlikely that Hatta wanted to return to power on the back of the CIA and SEATO, which would place him in the category of an American "puppet." He knew from the history of the archipelago that its unity had been shattered in the past by foreign exploitation of internecine war. Mossman also mentioned 1n his account that there were rumors that Sumatra might establish links to Malaya.52 Hatta personally never supported such links, because of the problem of Chinese economic domination, a point he was to stress in the future when Indonesia and the new state of Malaysia were in confrontation. 53 It was not easy for Hatta to ignore the call of h1s own people. As a distinguished fellow Minangkabau, Dr. Z. Zain, commented: "It would have been sufficient for Hatta to cross the Sunda Straits for the Republic of Indonesia to exist no more."54 Mossman reported an unnamed rebel's disappointment that Hatta had not supported the rebel government, saying: "He never let us down exactly, but he never lived up to our expectations either. He hasn't the imagination it takes to act unconstitutionally." Yet Hatta did have the imagination to foresee the effects of a secessionist movement sponsored by the United States and Britain. The rebel spokesman continued: "I used to tell him sometimes that he had been in Rotterdam too long and picked up the habits of mind of a Dutch grocer." He concluded: "Sukarno may have too much fantasy in his make-up, but Hatta has too little. At heart he's a bureaucrat not a leader."55 How short was the rebel's memory of Hatta's leadership of the struggle for sovereignty when in 1948 no party leader was prepared to take on the task. Hatta was then prepared to use foreign aid to obtain Independence, but he would not use it to split the unity of Indonesia. He had been criticizing for years the unwieldly bureaucratic centralized government in Jakarta, stressing the need for the people to have a greater role in managing their own affairs. Bureaucracy and ktdaulatan nakyat did not go hand in hand. Yet how much were Hatta's criticisms to blame for regional insurrection? His detailed analyses of how extensively the regions were being disadvantaged had exacerbated latent feelings of grievance and anger. Hatta's warnings on what to expect from dictators like Stalin had alerted many Indonesians to the need to restrain Sukarno and had heightened fears about communism, especially after the results of the regional elections were announced. Indeed, the force of Hatta's political comment in 1957, curbed for five agonizing years while Vice-President, might have brought rebellion to boiling point, even 1f this had not been Hatta's deliberate intention. Hatta had been hurt and demoralized by Sukarno undermining his authority. He may have underestimated the accumulative effect of his outspoken protests, and not have realized how sensitive his own Sumatran people were to h1s personal slight. The American historian, Louis Fischer, recorded an Interview with Hatta at this time when he suggested to him that he did have the authority to 195

end the civil war, Hatta was scornful. "I canft do 1t by running a Planning Board,”56 he retorted, the position offered to him by Djuanda in

  1. He pointed out that the rebels were demanding "a Cabinet with Hatta as prime minister and the Sultan as deputy prime minister.” Hatta made it clear that it was up to Sukarno to end the debacle by forming ”a responsible government.” When Fischer hinted that Hatta was being overly "constitutional and legal," Hatta1s anger erupted. "My way is political, not legalistic,” he responded, "All sides must return to the Constitution. The Sumatran government must be scrapped and a Presidential Cabinet established in Jakarta."57 Hatta’s words sounded contradictory, an indication of his own distress and confusion. Hatta admitted to Fischer that it would be pointless for him to join the Sukarno government in order to undermine it by "boring from within" because "the parties wonft let me," meaning most of all the PKI. "The PNI wants me back," he conceded, "to use my prestige," but he refused to be part of unconstitutional action, stressing that he "must not pave the way to totalitarianism."56 Caught off guard, Hatta let slip the depth of his distaste for Sukarno’s dominance and his hypnotic power over people. "I don’t wish to be the prisoner of other men’s policies," Hatta declared hotly, averring: "I have known Sukarno for decades. He won’t change."56 Sukarno returned prematurely from his overseas trip, visibly shaken that a revolutionary government had been established. He sought out Hatta, and prevailed on him to negotiate with the rebels on behalf of the central government. Hatta agreed to Sukarno’s request, although refusing to join him in a public address on the emergency situation, merely urging him to "speak calmly."66 Hatta suggested that Sukarno bargain with the dissidents: a return to the Constitution in return for a restitution of the pre-February 1 status quo, with a conversion of the National Council into a "pro-Senate," if approval for this were given by pari lament.6* Hatta declared his willingness to be prime minister of a temporary presidential cabinet if Sukarno reverted to being a constitutional President. Sukarno was reluctant to accede to what amounted to a reversal of his leadership ambitions. He knew he had the support of the air force chief, Suryadarma, and Nasution had also issued a warning that there would be no compromise with the rebels.6^ According to Mossman, Nasution and Suryadarma both ordered the first military actions against the revolutionary government.65 Nasution made use of the defection of the rebel commander in South Sumatra, which enabled h1s troops to enter from the southern flank. The unexpected use of force before he had been given an opportunity to negotiate infuriated Hatta. Mohamad Roem recalled that this time Hatta vowed that "he would never work with Sukarno again."64 Hatta was also strongly critical of the Islamic party, Nahdatul Ulama, for supporting Sukarno against their anti-Communist brothers in Sumatra, declaring: "From the very beginning of this tense situation, the NU considered me as being on the side of the rebels. They were 1n favor of attacking the rebels."65 Hatta also lashed out at American interference in other nations’ affairs to suit its own interests and denied American insinuations that "Indonesia has entered the Communist trap."66 Hatta himself had been criticized in the pro-American MarULa Tam.* for h1s complimentary remarks about China, the paper suggesting that Hatta’s thinking was turning left, which meant that he "no longer had an Influence which could stabilize Indonesian politics."67 At home he had acquired the reputation of having 196

an American bias, the PKI seizing on the statement of a Masjuml member that ,f1t seems that Bung Karno leans more towards Russia while Bung Hatta on the other hand, leans towards America."68 "Everything Is measured by American axioms, the American view of life," he commented 1n exasperation.69 The failure of the regional challenge strengthened the position of Sukarno and the PKI and also added to the prestige of the national armed forces under Nasution. The regional failure meant further loss of support for Hatta 1n h1s efforts to salvage parliamentary democracy. He was forced to move further towards the position he had occupied In the colonial period, a man building up opposition to the government 1n the shadows. As 1n the 1930s, his task was made difficult by the secret agents assigned to surveillance of h1s activities. In 1959 Hatta Intensified h1s role as political educator, concentrating especially on university students and army officers undergoing training. He did not Incite them to violence against Sukarno, Insisting that "there 1s no aim to replace Bung Karno because he Is a chosen person."70 Instead Hatta attacked the prevailing standards of political behavior, and appealed to his audiences not to act as "goats," following the example set by their parents, but rather to "choose to be ’herdsmen’... putting aside ambitions for self-enrichment."7^- The Constituent Assembly, on which Hatta 1n December 1956 had pinned hopes of achieving constitutional reform, remained deadlocked over the contentious Issue of whether to give more recognition to Islam or to retain the Panca SZla 1n Its present form. The assembly was now expected to Incorporate Sukarno’s "guided democracy" Into Its formulations. When Hatta recalled this period 1n a speech he made 1n 1975, he was sharply critical of the "Islamic State group, whose voice was only 48%," therefore below the required two-th1rds majority,7^ for slowing up the deliberations, giving a more valid reason for the assembly’s dissolution. He commented: How much better 1t would have been 1f 1t had been more tolerant. Having earnestly struggled and been outvoted, it should not have continued but democratically accepted Its defeat and reached a consensus on the Panca S^Cia, which was the original basis of the State.73 Nasutlon was again urging a return to the 1945 Constitution. Sukarno, while agreeing that his konAzpAl could be accommodated within this Constitution, was now wary of Nasutlon, who had adopted threatening attitudes to civilian politicians while Sukarno was abroad. Nasutlon was undoubtedly ant1-Commun1st and the trend towards military takeovers 1n postcolonial nations was too well-defined to be Ignored. The dissolution of the elected Constituent Assembly and the reversion to the 1945 Constitution not only brought protests from the Masjuml but also demands for Hatta’s recall to the V1ce-Pres1dency, which 1t pointed out was an intrinsic part of that Constitution. Sukarno Ignored these; nor did Hatta have any Intention of again working directly with Sukarno. Hatta’s response to the dissolution of the Constituent Assembly was, nevertheless, surprisingly mild, although admittedly he was overseas at the time. He knew that he had included the principles of kedaoLatan Jiakyat 1n the 1945 Constitution. He was also no doubt relieved that the state philosophy remained the Panca StLa, which for Hatta was the basis of religious socialism and, 1n contrast with communism, was avowedly "the1st1c." 197

Hatta again castigated the Islamic leaders for their lack of social concern, accusing them of allowing the Communists to gain Influence among the people. As he pointed out: As far as a just and prosperous society 1s concerned, Islam does not differ from Marx. But Islam is unable to provide a defense against the magnetism of Marxism, which is in opposition to Islam, because at present Islamic education stresses dogma and religious duty rather than the community. Social work is limited to formal almsgiving.74 As the Communists regained confidence under Sukarno’s umbrella, Hatta increasingly became the target for abuse, directed through the media and in demonstrations. Now that he had to take Into consideration the safety of a wife and three children, he had to be ever more cautious. Halida, his youngest daughter, recalled that the first time that she realized that her father was an important political figure was when, as a small child, she observed him being mobbed by jeering Communist youths at the airport, his Buick repeatedly blocked on the journey home.73 On Proclamation Day 1959, Sukarno issued his regime’s political manifesto, like the Panca $>ILol based on five principles, which he referred to as Manipol-Usdek.7® In spite of protests, 1n particular from academics, allegiance to its principles became compulsory.77 Another matter of concern to Hatta was the announcement of a monetary purge, which vaguely resembled action taken in his own second prime ministership, except that Hatta’s measures had been aimed at the Dutch while the new initiatives hit the Indonesians. Hatta was contemptuous and dismissed the policy as ’’nonsense,” claiming that it would not overcome the huge budget deficit.7® Prime Minister Djuanda was nettled. He accused Hatta of being ’’very shallow and insolent,”7® claiming that his government’s measures were not as stupid as Hatta had intimated. Hatta’s response was terse: "Tuizedz n

pointing to his flagrant disregard for the Constitution and condemning h1s dissolution of the elected Constituent Assembly and parliament. Hatta gave as h1s opinion that democracy had been replaced by a dictatorship. He reminded h1s readers that dictatorships tended to be short-11ved, that when Sukarno disappeared from politics ”h1s system will collapse by itself like a house of cards” because of the low caliber of those in authority around him.84 Hatta compared Sukarno with Mephistopheles 1n Goethe’s FauAt, 1n that ’’Mephistopheles said that he was part of those powers that always want what is evil and yet always produce what is good.” According to Hatta, ’’Sukarno 1s the opposite of this. His objectives are always good but the steps that he takes often lead him away from those objectives.”88 But Hatta laid equal blame on the unprincipled and self-interested political elite who had been 1n government since independence. He pointed out that ’’Indonesian history over the last ten years seems to reflect the picture painted by Schiller,” quoting the German poet’s lines: The century has given birth to a momentous epoch, But the momentous epoch is met by little people.88 Sukarno’s reaction to the article was angry. From now on, Hatta would find 1t very difficult to publish within Indonesia. Even Plktsian Rakjdt, the newspaper consistently loyal to Hatta, was forced to stop publication of his articles in order to remain in circulation.87 The editor of the Muslim journal Pandji Mcuyasiakat, Hatta’s Minangkabau friend Hamka, who first published ”0ur Democracy,” was arrested and his journal banned. 1960 saw the forced closure of many newspapers, Including the PSI's Pzdoman. In August 1960, both Masjuml and the PSI, which had refused to participate 1n the Gctcng-Jiayong parliament, were banned on charges of being Involved in the PRRI/Permesta rebellion. For Hatta personally, this denial of a free press limited his scope for political criticism. He was forced to use personal correspondence as a means of protest and correction, from 1960 to 1965 criticizing Sukarno’s policies through private letters, including letters to h1s former partner.88 Hatta’s secluded villa at Megamendung from now on became a base from which to organize opposition to governments which violated the principles of kzdaulatan Kakyat. According to journalist Roslhan Anwar, a leading PSI member, Hatta suggested the formation of a Partai Daulat Rakyat which he hoped would be able to function 1n the open once Sukarno’s regime had collapsed. He envisaged that the new party would Include Islamic groups but have as an Ideological basis the Ponca S'CLa, with a stress on democracy.89 Hatta proposed that the party be built up by the formation of cells of four or five people, the methodology of the New PNI, aiming 1n particular at Muslim youth.98 Hatta was clearly trying to woo Muslims away from their preoccupation with doctrinal issues, 1n particular with the concept of an Islamic state, using the common ground of k&daoLatan nakyat and theism with an emphasis on social justice as the bonding material for struggle against autocratic government and atheistic communism. The year 1962 opened 1n an atmosphere of war tension, as on December 19, 1961 Sukarno had ordered mass mobilization for an Invasion of West Irian. On January 4, while seeking support for the struggle 1n Sulawesi, Sukarno was the target of another assassination attempt as a hand grenade was hurled at h1s car, but he escaped uninjured.91 Following this Incident, Sukarno suffered the humiliation of learning that two Indonesian 199

naval boats had been sunk by a Dutch frigate off Aru Island. His response was to arrest the strongest opponents of h1s policies. On January 16, 1962, Sjahrir and his close associate, Subadio, were detained on the orders of the Supreme War Command, of which Sukarno was head,92 although the order was signed by Nasution and the minister of foreign affairs, Subandrio, a politician now working very closely with Sukarno.^ Sjahrir and Subadio were joined in detention by Mohamad Roem, Anak Agung Gde Agung, and Sultan Hamid, along with several other prominent non-cooperators.94 Hatta was not detained, but an even closer surveillance was maintained on his movements, including strict measures to prevent him from having direct communication with the detainees. Hatta was an old hand at circumventing prison regulations. Anak Agung’s wife, Vera, became his messenger, concealing Hatta’s communications in the hem of her skirt.95 Hatta was shocked and sickened by the arrest of his friends, and in particular of Sjahrir. As Des Alw1 had maintained: "No matter what their differences, there remained a very special bond between Hatta and Sjahrir which was never broken; they were closer than many people realized."96 Des Alwi had participated in the Permesta resistance in Sulawesi and was thus more involved in rebellion than his foster father. In a letter to Sukarno, Hatta pleaded for Sjahrirfs release, trying to restrain his comments to prevent further antagonism: I think that a sane person would condemn an act of terrorism such as took place in Makassar, and I am convinced that Sjahrir and other principled people would oppose any kind of terrorism in politics because it is contrary to socialism and humanity.... They would not hesitate to carry out determined opposition 1n politics, as they did in the time of the nationalist movement, but it would never enter their heads to participate 1n acts of terrorism.97 Sukarno ignored Hatta’s letter. When h1s associates suggested that he speak directly with Sukarno, Hatta was of the opinion that "it was not yet the right moment."98 He also warned that Nasution1s Influence over Sukarno was waning, as evidenced by Sukarno’s deliberate attempts to bring Javanese generals to the fore, that "the President was emerging as the one with the most power, as an all-out dictator."99 Sjahrir had always been more adversely affected by isolation than Hatta. This time the consequences were grave. In November 1962, he suffered a stroke, necessitating his removal from Madiun jail to Jakarta’s main hospital. Through the cooperation of friends among the medical staff, Hatta managed to be included 1n a routine visit to Sjahrir’s room, but his surreptitious visit did not go undetected. On December 11, an order was issued that Sjahrir be transferred to a military hospital. Thestrain was also taking its toll onHatta; hesuffered a stroke himselfsix months later.This time Sjahrir tried tovisit his friend. "I am really loath to ask the government for any concessions," he admitted to his wife Poppy, "but because Hatta is acutely ill and we do not know what will happen tomorrow, I want to ask permission to see him a while. Poppy begged the attorney-general to convey Sjahrir’s request to Sukarno, stressing that "this 1s not a matter of politics but of humanity; Sjahrir and Hatta have been fellow strugglers since colonial times." When Hatta was outof danger and stillno permission tovisit himhad been received, Sjahrirsuggested that hiswife cancel therequest."I was not asking 200

for a social call,” he remarked bitterly, "but when Hatta’s condition was acute and causing concern, then I wanted very much to see him again.”101 They were never to have a reunion. Instead Sukarno himself visited Hatta 1n hospital, Insisting that he be sent to Sweden for treatment at state expense, accompanied by h1s personal doctor, Professor Mahar Mardjono. Hatta1s secretary noticed the look of compassion on Sukarno’s face when Hatta climbed weakly from his car to visit Sukarno at the Palace before h1s departure. Sukarno’s parting words were: ’’Wangsa, look after Bung Hatta well!”102 Before Hatta’s departure for Sweden, Sukarno relaxed the ban on h1s speeches, allowing him to make a radio address on August 25 to celebrate the eighteenth anniversary of the proclamation of Independence. Hatta’s speech called for a proper Implementation of the Panca Slla, the Indonesian HenaLd commenting that, 1n spite of their differences, ”Dr. Hatta has always stood by President Sukarno as a staunch exponent and defender of Pan£/asHa."10* But Hatta was not just supporting Sukarno, he was recalling the colonial period and the Japanese Occupation when ’’many freedom fighters languished In jail.” Without drawing direct parallels with the present time, he also pointed to the ’’determination of the youth and people to struggle to defend Free Indonesia with the motto ’once Free, always Free.”,l04 He begged the youth not to use the Panca Slla ’’for Up service only,” continuing: "Belief In God" does not just mean respecting each person’s religion but 1s a basis which leads towards truth, justice, goodness, honesty, and brotherhood. According to this basis... the nation’s government must not deviate from the straight path towards the people’s well-being and the security of the community, peace and national brotherhood.... Hopefully these alms will come alive In the spirit of young people today and 1n the future so that they can truly carry out their historical duties to the archipelago and the nation.100 Dr. Mardjono observed that Hatta’s health Improved amazingly 1n Europe once Indonesia’s tense and stressful atmosphere was left behind.106 From Sweden, they moved on to West Germany and the Netherlands.In Holland Hatta’s reception was unusually warm. He was no longer viewed as a traitor but as someone who had had the courage to stand up to Sukarno. It was a strange situation for Hatta, but Dr. Mardjono noticed that he gained Immense personal satisfaction from being hailed as a defender of democracy.10? Hatta nevertheless was careful not to condemn Sukarno publicly when abroad. When studying at the University of California’s Berkeley campus, economics student Emil Salim, later a government minister, recorded how Hatta responded to a question concerning Sukarno when he was addressing a meeting 1n 1960: In many matters I disagree with Bung Karno but he 1s the President of the Republic of Indonesia, the country for whose Independence I struggled for years.... Right or wrong, he 1s my President.100 On any of h1s trips abroad, Hatta went out of h1s way to maintain contacts with Indonesian students. They were the people he must fire with h1s Ideals while they were living 1n a free society, just as the Perhlmpunan Indonesia had awakened under the Influence of veteran nationalists like Dr. Tjlpto Mangunkusumo and Douwes Dekker. The University of 201

California’s Berkeley campus had become the new training ground for many of Indonesia’s future economists# replacing Rotterdam. Having helped to defuse the West Irian question# the Americans were pressing Sukarno to concentrate on Indonesia’s economic problems. Sukarno’s national planning council# chaired by Muhammad Yamln# had produced an Eight Year Overall Plan with a strong nationalist orientation.l®9 The plan, in theory# Incorporated many of Hatta’s Ideas and suggestions, while Sukarno’s supportive slogan of "Bz'uU.kasU" IB&wUsU ata4 Kakl SzndiKi— Stand on your own feet] was a reiteration of Hatta’s theme of autoactivity. Hatta had set out details of how a village unit could be self-supporting# and his ideas seemed to have been enlarged to national proportions 1n Yamin’s plan.HO At the national level# the problem was how to finance development projects when most of the nation’s resources# including foreign aid, were being used to purchase military equipment or to erect ostentatious national buildings and monuments. In 1964# the economic situation was so critical 1n Indonesia that Sukarno sought Hatta’s help. This immediately raised speculation that Hatta might at least be appointed a deputy prime minister#!!!, which brought angry rebuttals from both the PKI and the Partai Murba# especially the latter’s leaders, Chaerul Saleh and Adam Malik. Hatta scotched the rumors, making it clear that he would act as an adviser only. ”Our State is not a legal state# so it is very difficult for me to occupy an official office, although I will be an unofficial adviser.”!!2 Perhaps because of Sukarno’s softened attitude to him# Hatta was permitted to return to Sumatra in 1964# the first time since the eruption of the PRRI revolt in 1958. Hatta deplored the deterioration in services and infrastructure in Sumatra. ’’Transportation by land, sea and air at that time was terrible,” he recalled many years later, ’’the state budget was spent on politics and glory.”!!3 In spite of his age and Indifferent health# Hatta was determined to travel by jeep from Medan to Bukit Tinggi, noting that the road was ’’indeed appalling,” one twenty-four kilometer stretch taking five hours to traverse. In interviews with h1s own people# Hatta recorded that there were complaints that ’’although many new mosques had been built in West Sumatra, nevertheless the whole situation in the Minangkabau was dominated by the PKI.”114 Even the red and white flags brought out to greet Hatta had been confiscated. In spite of his refusal to join the rebels# Hatta was still popular. His parting words to his people were to be patient and to prepare themselves for whatever possibili- ties the future had to offer.115 The year 1965 opened 1n an atmosphere of gathering crisis# related not merely to Sukarno’s new campaign to ’’Crush Malaysia.” Just as in early 1945# Indonesian society was in turmoil, seeking an outlet for pent-up emotions and Inner hostilities. Sukarno leaned even more heavily to the side of the PKI# as 1f aware that the military were closing in on him. The PKI had succeeded in gaining entry to a new ’’Nasakom” cabinet which Sukarno had established in spite of Army protests.116 Since 1963# Aidit had been trying to give his party a more nationalist image# claiming that the PKI rejected ’’the baton of any other Communist party#”!!7 as responding to Hatta’s accusations that the party was dominated by the Soviet Union. At Megamendung, discussions continued on Indonesia’s political future. Hatta considered that three main parties would be sufficients an Islam-Panca S^Cia group# a Nationalist party# and the Communists.!!® Although Hatta disliked the Communists, he still believed that they played an 202

important role as an opposition group. Hattafs colleagues noticed that Hatta did not include a military party, an indication that he was still holding to his principle of the army serving the state rather than governing it. When asked his opinion about "the military groups who now play a major role in our national life,11 Hatta answered that it would be best to return to the original idea of a militia-type army. "But can that be done remembering the number of vested interests in the armed forces?" queried his colleagues. Hatta was optimistic, mentioning the names of several officers whom he considered to be still uncorrupted. Not only had Sukarno weakened Nasution’s power by his appointment as chief of armed services, but he was promoting another Javanese general, Suharto, by appointing him head of a new Army Strategic Reserve Command [Komando Cadangan Strategls Angkatan Darat—Kostrad], an appointment which was to have great significance both for Indonesia and for Sukarno himself, in that he had unwittingly promoted his own successor. Sukarno also began to bestow on his top civilian advisers, such as Subandrio, military ranks, giving a military look to government which was to continue into the future. In April 1965, Sukarno organized a Bandung Conference Reunion, the main guest being Chou En-lai. Aidit, now turning to China for guidance rather than to the Soviet Union, sought the Chinese premier’s advice. In spite of the PKI’s considerable following in Indonesia, the Communists lacked fire-power. The party’s infiltration into the armed forces was insufficient to ensure victory in a showdown with Generals Nasution and Yani. In discussion with Sukarno, Chou En-lai suggested the formation of a "Fifth Force," a people’s army of peasants and workers, offering to supply arms.120 Hatta tried to obtain an interview with Chou En-lai but was not permitted access to him.121 "Fortunately the Fifth Force was never formed," Hatta commented in later years, "But Aidit’s efforts to seize power were accelerated from the beginning of 1965.”122 Rumors had been rife since February that there was a top army leadership plan to oust Sukarno. The atmosphere grew more heated when Sukarno publicly revealed the contents of a telegram allegedly sent by the British ambassador in Jakarta hinting that an army plot was afoot. Yet Hatta was of the opinion that, in the event of a showdown between the army and the PKI, "if the PKI had really won, Sukarno would have been eliminated."12^ On May 26, Sukarno convened a conference of military leaders, including Nasution and Yani, and informed them that the military forces must adopt Nasakom and be prepared to have political commissars to "nasakomize" their servicemen. Sukarno’s directive was received coolly, the army leaders being particularly hostile when on May 31 Sukarno requested the four armed services to assist 1n the establishment of a militia, a "fifth force." Only Air Marshal Omar Dhani offered to conduct citizen training. Hatta recalled that he advised Yani to pay close attention to what was happening, commenting: "I saw that the army was the only force capable of facing up to the PKI."I24 Hatta seemed to have made a choice. If totalitarianism were unavoidable, he preferred the Indonesian army to be at the helm. He had a long-standing special relationship with prominent officers, especially those from the Sillwangl Division in West Java, and many "cadres" among the army command from h1s association with the Staff College at Bandung. Life was particularly insecure for Hatta in 1965 as the PKI sought out targets for condemnation and attack. Sukarno did not fully support PKI assaults on Hatta, and reacted strongly when the party cited Sukarno 203

as the sole proclamator of independence. Guntur recalled his father’s anger. ”1 myself am sometimes fed up with Hatta’s policies,” Sukarno admitted# ’’Hatta and I sometimes bug each other! But omitting Hatta from the Proclamation Text... that is the action of a coward|«125 jh© bonds of comradeship may have been frayed but were not completely severed. In July 1965# Sukarno gave permission for Sjahrir to be flown to Zurich for medical treatment as he had suffered a second stroke in January which had robbed him of his speech. No sooner had Sjahrir left than Sukarno himself became seriously ill, a team of Chinese doctors warning that his condition was grave. This medical bulletin seemed to bring to a head PKI-army confrontation. Sukarno recovered sufficiently to deliver his proclamation day speech on August 17# warning against military leaders who regard themselves as ’’directors of the Republ ic."126 with an obvious dig at Nasution, he declared: !,Even though a man was a brave general in 1945# if he now starts to destroy revolutionary national unity# to stir up trouble in the Nasakom front# and to oppose the principles of the revolution, he is nothing but a champion of reaction.’’i27 On the night of September 30# 1965# the PKI-army showdown took place, an event referred to 1n later years as Gestapu [Gzsiakan SzptmbZK T<,ga P&Luk—the September 30 Movement]. The coup aimed to annihilate those army leaders who had most resisted Sukarno’s ’’nasakomlzation” program# especially the council of generals suspected of plotting to overthrow Sukarno# including Nasution and Yani. Hatta was in Ball at the time of Gestapu# having been advised to holiday there for health reasons#^2® perhaps an indication that those who suspected that a coup was imminent were concerned for his safety. He recalled that ”1 heard the first news about the kidnapping and murder of the leadership of the Army from Slmatupang on the morning of October 1st 1965,” adding: ’’Further reports revealed that Nasution, after having left his hiding-place# went straight to Kostrad. He found that Suharto had already taken action.’’l2^ The coup was to bring the Javanese General Suharto to the fore, forcing Nasution into second place. How deeply Sukarno was Involved in Gestapu has never been fully explained. Certainly Hatta considered that Sukarno was culpable, stating: "I presumed that the happening was at least carried out with the knowledge of Bung Karno# that very probably he was even backing it.” Hatta added firmly: ’’Without Bung Karno’s consent# I do not think all this would have possibly happened.ffl30 It was a strong judgment# for the aftermath of the Gestapu coup produced one of the most horrific and murderous episodes in Indonesia’s history. Anti-PKI action became the release valve for years of bottled- up resentment and incitement to revolutionary action. In 1945 the targets had been the foreigners: the Japanese# the British# and the Dutch. In 1965# 1t was brother against brother. By the end of 1965# the rivers of Indonesia were literally running with blood. Hatta admitted in retrospect# although cautiously# that ’’from the Moslems# the reaction was very strong, especially from those who at that time felt the worst pressure#” that Nahdatul Ulama leaders were prepared to ’’take revenge by killing at least ten PKI people for every Moslem scholar they had killed.”131 Hatta could not conceal his repugnance for this kind of Islamic justice, especially from an Islamic group which had 204

been prepared to work alongside the Communists for the sake of retaining Sukarno’s patronage.132 From the PKI point of view, Hatta assessed that "the actions of the people who were under pressure and who afterwards took revenge showed that A1d1t had miscalculated.” He considered that Aidlt’s campaign was "based on the mobilization of masses of people, accompanied by agitation and mental terror, so that people went along for their own safety.” In Hatta’s opinion, A1d1t had not paid enough attention to "factors of education.” Hatta could not refrain from correcting Aidlt’s methodology as If presenting a lesson for all socialists to learn. "Cadres who truly understood and who were really convinced should have been built up first, until they had reached an adequate number to give support to the mobilized masses.”133 The PKI had used methods espoused by Sukarno and the Japanese Propaganda Department, methods which Hatta had denounced nearly forty years earlier. When 1n March 1967, Sukarno was finally replaced by Suharto, Hatta was free to attack the man who had perhaps done most to destroy h1s democratic Ideal and his career. Hatta had already censured Sukarno at Sjahrir’s funeral 1n April 1966, following h1s death 1n Zurich at the age of 57 years. Hatta’s graveside address included a bitter condemnation of the persecutors of h1s former associate: Sutan Sjahrir, who carried 1n h1s heart great alms, led a life of continual struggle, suffering and sacrifice for them. He died without achieving them. He struggled for a free Indonesia, endured exile for a free Indonesia, participated 1n building a free Indonesia, but he became 111 and died 1n detention 1n the free Republic of Indonesia. Isn’t that a tragedy? Sutan Sjahrlr suffered more within the Republic of Indonesia Itself, which is based on the Panca SZla, than 1n the colonial Dutch Indies, which he opposed. Sjahrir is now burled 1n a state ceremony. Is this not a sign that the Government acknowledges the mistake 1t made 1n the past 1n regard to Sjahrir? If this 1s true, then all those who were arrested at the same time as Sjahrir should be released, those others who were arrested on a mere rumor. Hopefully justice will prevail.13* Hatta concluded on a note of personal farewell: My brother Sutan Sjahrir, up till now we have accompanied you on your last journey.... Rest in peace.133

1.Mohammad Hatta, "Fifty Years of the National Movement,” PZkZ^an Rak/at, May 19, 1958.
2.See Felth, VzcJU.ru. cr& CanAtctu- tlonal Vmacsiacy, p. 523.
3.See 1b1d., p. 527.
4.Ibid.
5.Nasutlon’s strategy was to undermine Slmbolon’s position 1n North Sumatra by appointing to h1s command officers of different ethnic and religious persuasion. In the case of Huseln, because of the homogeneity of the Mlnangkabau 205

region and the high level of support for the Dewan Banteng, Nasutlon could only employ persuasion and negotiation.

6.See Hanlon Rak/at, January 5*
1957.
7.See 1bId., December 3, 1956.
8.Veuuan National (Jakarta, 1957),
p. 25.
9.Mohammad Hatta, "Assessing Bung Karnofs Konteptl," Indonesia Raya, March 5, 1957.
10.The National Council was to be a purely advisory body made up of representatives of the various streams and functional groups 1n Indonesia. The chiefs of the armed forces together with ministers would also be Included. It was expected that membership would be nominated.
11.Mohammad Hatta, "Demokrasl Terplmpln atau Menyehatkan Demokrasl," Plklnan Rakjat, September 2, 1957.
12.Ibid.
13.Ibid.
14.Ibid.
15.See Jhaver1, Pnetldency In Indonesia, p. 246.
16.Mohammad Hatta, "Pembentukan Kablnet dan Konst1tus1," Plklnan Rakjat, April 17, 1957.
17.Mohammad Hatta, "Menlndjau Sumatera-Tengah," Plklnan Rakjat, June 3, 1957.
18.Ibid.
19.See Hanlon Rakjat, July 1, 1957.
20.Hatta, "Menlndjau Sumatera-Tengah."
21.As cited 1n Plklnan Rakjat, June 27, 1957.
22.See Hanlon Rokjat, May 29, 1957.
23.See Plklnan Rakjat, June 27,
1957.
24.See 1bId.
25.Mohammad Hatta, "Demokrasl dan Otonoml," Plklnan Rakjat, April 29,
1957.
26.Ibid.
27.Cited In Daniel S. Lev, The Tnantltlon to Guided Vemocnacy: IndonzAlan Politic4 1957-1959 (Ithaca: Cornell Modern Indonesia Project, 1966), p. 55.
28.According to Tauflk Abdullah, "Modernization 1n the Mlnangkabau World," p. 197, within the naganl, the village coffee house was nick- named the halal nzndak [lower council] as It was a meeting place for airing criticism of the ruling pzngkulu and did exert Influence on decision making.
29.Mohammad Hatta, "Tanggung Jawab Morll Kaum Intel 1gens1a," In Bung

36.See Pedoman, October 4, 1957.
37.Plklran Rakjat, October 19#
1957. Hatta may have been trying to Indicate that he was not an American ”d/aga” but a neutral In bipolar pol1t1cs.
38.Mohammad Hatta, "Pembangunan RRT,” Plklran Rakjat, November 20 and 21, 1957.
39.Mohammad Hatta, f?Masalah Pembangunan dal am RepubHk Rakjat T1ong- kok," Plklran Rakjat, December 23 and 24, 1957.
40.The economic study group evolved from the National Conference.
41.As cited In Plklran Rakjat, December 5, 1957. Colonel Lubls was believed to be 1n hiding 1n the Jakarta area. He had been evading detention since h1s attempted coup against Nasutlon 1n October 1956.
42.The captains of KPM ships on the seas were Instructed to take their vessels to non-Indonesian ports. Interlsland shipping lost 78 percent of Its tonnage. See Feith, Decline o& Constitutional Democracy, pp. 584-85.
43.Harvey, PermeAta: Hal£ a Rebellion, p. 86.
44.See "Rlwayat Slngkat Bung Hatta,” In Membangun Kooperasl dan Kooperasl Membangun, A Collection of Essays by Dr. Mohammad Hatta (Jakarta: Pusat Kooperasl Pegawal Negerl, 1971), p. xxxxv11.
45.Hatta, Bung Hatta* 4 Answers, p.
40.
46.James Mossman, Rebel4 In Paradise (London: Cape, 1961), p. 65.
47.Ibid.
48.Interview with M. Natslr, February 6, 1983.
49.According to Mossman: ”It Is no secret that Britain and the United States keep 1n touch with the rebels. The British do so through agencies 1n Singapore and Malaya and the Americans through Formosa and Manila.” See Mossman, Rebel* In Paradise, p. 230.
50.See David Wise and T. B. Ross, The Invisible Government, 3rd ed. (New York: Random House, 1964), pp. 139-43.
51.Harlan Rakjat, March 14, 1958.
52.Mossman states that ”the argument used 1s that If Java should ever become Communist, 1t might be necessary to encourage the secession of Sumatra and the other main Islands.” See Rebels In Paradise,
p. 230. This was Secretary of State Dullest policy. Mossman also cited the opinion of the old-guard Sultan of Dell, who claimed

60.Hatta, Bung Hatta4 An4ujz^u, p.
40.
61.See PZk&ian Rakjat, March 4 and 5, 1958.
62.Nasutlon was of the opinion that the type of government which Hatta was defending was suitable for a homogeneous society like Great Britain but not for Indonesia. Interview with A. H. Nasutlon, February 22, 1982.
63.See Mossman, Rzbzl
In PaAadl4z,
p. 102. The first government attack was a drop of 700 paratroopers over the Caltex oil depot at Pekan Baru 1n Central Sumatra, a strategic drop as 1t was also the site of a rebel arsenal.
64.Interview with M. Roem, February 5, 1983.
65.Hatta, Bung Hatta4 An4wtA4, p.
42.
66.Hatta, "Indonesia between the Power Blocs,” In PoKtiatt a£ a Patriot, p. 563.
67.PltUKanRakj'at, November 1, 1957.
68.As cited 1n Hanlan Rakjat, September 29, 1958. The remark was attributed to Drs. A. S1g1t.
69.Hatta, "Indonesia between the Power Blocs,” p. 564.
70.PtklKanRakjat, February 7, 1959.
71.Ibid.
72.Mohammad Hatta, Mznuju Nzgana Hukum (Jakarta: Yayasan Idayu, 1975),
p. 15.
73.Ibid.
74.PlktAan Rakjat, May 14, 1959.
75.See Halida Nurlah Hatta, "Mengenang Ayahanda," in Bung Hatta: Psuhadcnya dalam Ktnangan,
p. 84.
76.U-ilndang-undang VaAan. 1945, S = Sa4tatt4im Indawula, D = Vmo- fwaAl Tj&iptmptn, E = Ekanomt Te
- ptmpln, K = Ktp>uhadlan Indonesia.
77.Many academics, Including Hatta, opposed Sukarno’s Manlpol-Usdek, and 1n 1963 tried to promul- gate their own cultural manifesto. Those who refused to accept Sukarno’s manifesto were denied teaching positions.
78.Rp. 500 and Rp. 1,000 notes were reduced to 10 percent of their face value and bank deposits over Rp. 25,000 were frozen.
79.See P£JU*an Rakfat, October 9,
1959.
80.See R1nto Alwi, "Bung Hatta, Pemimpin yang Berkarakter,” p. 392.
81.Ikatan Pendukung Kemerdekaan Indonesia [League of Upholders of Indonesian Independence].
82.See PtktMan Rak/at, June7, 1960.
83.Ibid., May 2, 1960.

90.Ibid., p. 160.
91.It was suspected that the culprits were followers of the fanatical Darul Islam supporter, Kahar Muzakar.
92.The charge was that they were involved 1n the assassination attempt on Sukarno’s life in South Sulawesi.
93.In Subadio’s opinion, Sukarno and Nasution were most to blame for the trumped-up charge against himself and Sjahrir. (Interview, Subadio Sastrosatomo, February 22,
1982.) Sol Tas believed that Subandrio had had a grudge against Sjahrir because of the latter’s off-hand treatment of him. (See Tas, ’’Souvenirs of Sjahrir,” p.
151.) Nasution claimed that he had no alternative but to sign the detention order as there was a signed document Implicating Sjahrir in the attempt on Sukarno’s life, although this accusation was later proved to be false. (Interview, A.
H. Nasution, February 22, 1982.) Nyonya Sjahrir states with absolute conviction that Sjahrir was not involved in any assassination attempt on Sukarno’s life. (Interview, February 1982.)
94.Anak Agung had been holding the traditional Bal inese funeral ceremony for his father, to which he had invited close friends such as Mohamad Roem, Hatta, and the recently released Sultan Hamid. Sukarno may have suspected that the funeral ceremony was used as a trystlng place for those plotting his overthrow.
95.See Anak Agung Gde Agung, ’’Bung Hatta jang Saja Kenal,” 1n Bung Hatta M&ngatKU pada Tjlta-Tjlta, pp. 72-73.
96.Interview Des Alw1, February 6,
1982.
97.As cited in Ny. Siti Wahjunah Sjahrir, ’’Bung Hatta: Beberapa Catatan,” in Bung Hatta: Pnlbadlnya dalam Kznangan, p. 480.
98.Rosihan Anwar, Sehelum psiakana,
p. 159.
99.Ibid., p. 160. Nasution had been relieved of his post of chief of army staff and made chief of armed services. His place was taken by General Yani, a Central Javanese.
100.Ny. Siti Wahjunah Sjahrir, ’’Bung Hatta: Beberapa Catatan,” p.
481.
101.Ibid.
102.I. Wangsa Widjaja, ’’Mengenang Bung Karno,” in Bung Kamo dalam Kenangan, ed. Sol ichim Salam, p. 115.
103.See Indonesian Hz^ald, August

date with 17 volumes, 8 parts and 1945 clauses. See Herbert Feith, "Dynamics of Guided Democracy,” in Indonesia, ed. Ruth T. McVey (New Haven, Yale University, 1963), p.

384.
110.For further details of Hatta’s plans, see M. Hatta, "Autonomi dan Auto-Aktivitet,” Pikiean Rak/at, May 14, 1957.
111.See Rosihan Anwar, Sebelum PsiakaA.a, p. 449. Djuanda, who had died in office, had been replaced as first minister by a triumvirate of Subandrio, Chaerul Saleh, and Dr. Leimena.
112.Ibid., p. 416.
113.Hatta, Bung Hatta'4 Answers,
p. 39.
114.Ibid.
115.See Deliar Noer, "Bung Hatta yang Taqwa,” in Bung Hatta: Ptiiba- dinya dalam Kenangan, p. 620.
116."Nasakom" represented Nationalism, Religion (Agama), and Communism. Hatta later wrote that "Sukarno had meant well in creating Nasakom, its purpose being to eliminate the system of ’free fight democracy’ and replace it with mutual cooperation between the four most influential groups in the community: the nationalists, religious groups, communists and functional groups." See M. Hatta, "Panca Sila Jalan Lurus,” in Bung Hatta Be*- pidato, Bung Hatta Menulie, p. 102.
117.See Arnold C. Brackman, Inda- nesia: The Gestapu Ai^alK (New York: Amerlcan-Asian Education Exchange,
1969), p. 13. In January 1965, Sukarno yielded to PKI demands and banned the Partai Murba, although not insisting on its disbandment until September. The Partai Murba had tried to woo Sukarno away from the PKI in August 1964 by founding a Body for the Promotion of Sukar- noism.
118.Rosihan Anwar, Sebelum PtiahcJia,
p. 415.
119.Ibid. According to Nasution, "Our Constitution, our State philosophy, the Panca Sila, and the direction of Manlpol-Usdek give sufficient guarantee that we are not heading towards militarism." See Vuta Masjatiakat, September 29,
1962.
120.See Harold Crouch, The Amy and Politics in Indonesia (Ithaca and London: Cornell University Press,
1978), pp. 89-90; B. Dahm, Histoey ob Indonesia in the Twentieth Centuny (London: Pall Mall Press,
1971), p. 224; and A. C. A. Dake,

132,According to Minister of Religion Wahlb Wahab, '’cooperation between the three groups—Islamic, Nationalist, and Communist—had been going on since the beginning and did not pose any problem.” Hanlon Rakjat, August 19, 1960.

133.Hatta, Bung Hatla’* AnMuznt,
p. 50.
134.As cited 1n Leon Salim, Bung Sjaknln: Pahlawan National (Medan: Masadepan, 1966), pp. 62-63.
135.Ibid., p. 63. 211

CHAPTER THIRTEEN THE UNACHIEVED FREEDOM Hopefully the spirit o& the Panca Slla which Is aJUve again and seethes In the, hearts o£ the Indonesian people, can restore the political movement o& the Indonesian nation to a straight course towards Implementation o& the alms o£ the Indonesian Revolution, which were Ignored by the Proclamation o^ August 17, 1945. Young Indonesians, both now and In the future, must be aware o£ their obligations to understand In as great depth as possible the basis o& the nation so that they can truly ^ul^UUL their historical task to their homeland A As one of the few civilian leaders with sufficient prestige to challenge the military’s assumption of power, Hatta 1n 1966 expressed h1s willingness to stand as President for a limited period.2 H1s offer was Ignored, proof that the downfall of Sukarno symbolized the passing of the 1928 Generation and that the political ambitions of the military, which had been present since the Revolution, had been fulfilled. Yet the offer did Indicate that Hatta never Intended to retire permanently from government. For Hatta, a return to the apex of power would not only have presented him with an opportunity to try to restore creditability to civilian government but, Indirectly, would have enabled him to prove himself as a leader 1n h1s own right without Sukarno. Hatta had lived with recriminations that he had failed Indonesia by refusing to accept a position in Sukarno’s regime, being categorized as an academic who preferred to formulate and criticize policies rather than exert Influence within government. Although his forebodings on the dire consequences of unlawful government had been vindicated, he still had to face up to murmurlngs that h1s country had been sacrificed for h1s moral purity.3 Hatta reiterated that he could not have restrained Sukarno: ”In the ’guided democracy’ system, everything was decided by President Sukarno himself. He was the dictator above the name ’guided democracy’; dissent was not all owed.”4 A second option open to Hatta was to return to government as a party leader. The civilian forces clamoring most forcefully for a genuine democracy were Modernist Muslim students and academics. Hatta was close enough to the ex-Masjum1 leaders to harness this Modernist dynamism. While he had admitted the need to make use of the ardor of Muslim youth at the clandestine gatherings at h1s villa 1n Megamendung 1n 1962, Hatta had not specifically advocated forming an Islamic party. The overriding consideration for Hatta now was the Institution of a party prepared to continue the struggle for social democracy. 1966 was a year when socialism was in disrepute. Although several former PSI members were accepted Into positions of influence 1n the New Order because of their*expertise, such as the economist Sumitro, neither the PSI nor Masjuml, the two main exponents of parliamentary democracy, was permitted to re-form. For the Modernists, who had been so supportive of the military action against 212

Sukarno and the PKI# this rejection came as a blow. As a sop# the Suharto government conceded that an alternative Islamic party could be established. Hatta must have realized that# 1f the PSI were debarred from politics, a party with similar roots and overtly advocating parliamentary democracy and social reform such as the proposed Partai Daulat Rakyat would never gain acceptance. The New Order# following Sukarno1s example# preferred to appoint the majority of representatives to the MPR and would also screen future election candidates for the DPR. A party drawing attention to kzdLaulatan rakyat would have appeared hopelessly utopian, almost verging on the anarchical# 1n the prevailing political climate. Hatta now hoped to blend Modernists and displaced socialists, presumably including former Communists# into a Partai Demokrasl Islam Indonesia. When Introducing his new party, he claimed that it would correct inadequacies in past Islamic parties, stating: In the past# people often used Islam as a "name'1 only. The Indonesian Islamic Democratic Movement seeks to practice what it preaches about the welfare of society. The basis of "Belief 1n God" will be Implemented# along with religious duties, within the framework of the Panca Stia... .5 Hatta*s task from now on would be to convince his supporters that the Panca StLa was the most appropriate ideology for Indonesia# particularly as, not only was it associated with Sukarno and the PKI# but it had been adopted as the principal maxim of the New Order. Hatta discovered that h1s new party was causing Muslim disquiet. "Some people say that the newly created Partai Demokrasl Islam Indonesia is not an Islamic party but a Panca Stia party," Hatta admitted. He queried with barely concealed irritation: "Can the basis of fBelief in God,1 which permeates the whole Panca Stia, not be put into practice according to Islamic concepts?" He accused his fellow Muslims of Inflexi- bility# questioning: "If Protestant and Catholic churches can accept the Panca Slla according to their religious tenets, why canft Muslims?" Hatta defended the new party from accusations that sufficient Islamic parties were already in existence. He stressed that the party would be different from other Islamic parties because it would be based on "socialism which is sanctioned by God," a party for "Islamic youth of the 1966 Generation. Certainly the party platform gave as much weight to socialism as to Islam. The first aim of the Partai Demokrasl Islam Indonesia was to implement "Indonesian Socialism#"7 an Indication that Sukarno’s "Socialism A la Indonesia" was perfectly acceptable 1f practiced correctly. The role of Islam in character training was acknowledged but coupled with Hatta’s usual stress on political education. Hatta still Intended to use the cell system# and urged party branches to establish Islamic Political Education Clubs "to teach prospective members the aims of the party and to educate party cadres."8 In launching a new party so similar 1n aims and format to the New PNI# Hatta was treading a tightrope. He was using a strategy which had split asunder Sarikat Islam in the past# although to Hatta his brand of socialism was eminently compatible with Islam because 1t was not atheistic. Hatta recognized that Indonesia needed a socialist party in order to keep in focus the dire needs of the masses. Certainly the events of 1966 were hardly conducive to attracting ex-PKI members to an Islamic party. 213

Members of Ansor, the youth wing of Nahdatul Ulama, had played a very active part In purging suspected Communists and settling old scores. Hatta contended that Marx "never clarified socialism positively," that 1t was ”h1s disciples who gave it positive form by converting Marx’s theories Into an 1sm, creating an atheistic Marxism."9 He reiterated the statement he had made 1n 1938: "Marx stressed that he was not a Marxist." To satisfy the Muslims, Hatta was attacking Marxism; to appeal to the left-wing, Hatta was exonerating Marx. "Marxism 1s socialism which 1s Anti-God,” he affirmed.10 Yet in mentioning Marx even so delicately, Hatta was in danger of creating doubts in the minds of h1s Islamic following. Marx and Islam were uneasy bedfellows and Hatta and the New PNI were often perceived 1n the past to have had a Marxist slant. In 1962, Hatta had accorded the PKI the democratic right to remain 1n existence as a party drawing attention to misgovernment and corruption. In 1966, without fully supporting the Inhumane assault on the PKI, Hatta alleged that the party had sealed its own doom. "By its brutal action in trying to seize power, which was by the grace of God foiled by the Army, the PKI revived Its fierce opponents."11 Hatta did not, 1n 1966, speak out hotly against the arbitrary slaughter of thousands of Indonesians who had followed the PKI, a party openly advocating social revolution. As 1n Madiun, Hatta viewed the PKI coup as endangering Indonesia’s independence from foreign domination. As he commented 1n his introduction to the new Islamic Democratic party, there were fears whether "Indonesia would become a colony of Peking.nl2 Hatta always perceived communism as a type of social revolution which opposed futdcmuLatan siakyat. Certainly so ardent was the anti-Communist sentiment in 1966 that it would have been tantamount to political suicide for Hatta to defend the PKI’s democratic right to a continuing voice in politics. From late 1965 onwards, Indonesia entered an era of institutionalized anticommunism which far exceeded that of McCarthy’s era in the United States. Nor had Hatta any personal reason to defend the PKI. The New Order had dawned in an orgy of revenge. Hatta had suffered indignities, abuse, and harassment at Communist hands since the Second Congress of the League against Colonialism in 1928. He knew from the past, that whenever he took any initiative to promote his brand of socialism, the Communists did their best to undermine his esteem. Hatta carried too many PKI scars to endanger the delicate balance in his new party by defending the PKI’s right to exist. The New Order had an important redeeming feature for Hatta. Suharto had promised to make a determined assault on the economic chaos which he had inherited and had also adopted pmb.angunan as the watch cry for the future. Any dedication to economic betterment and nation building sounded sweet in Hatta’s ears. He had in the past commented that increased prosperity not only relieved poverty but engendered the conditions for a return to more liberal government. Suharto was not a charismatic leader like Sukarno, nor was his oratory more than mediocre. He appeared basically quiet and unassuming, presenting an image of affability in spite of the toughness of his regime. On the surface, he was more like Hatta than Sukarno, calm and self-contained. Suharto had distinct advantages which Hatta did not. He was Javanese and a generation younger; and supporting him was a formidable military machine. Hatta was aware that his age would prevent him from remaining a party leader for long. When writing about the Partai Demokrasi Islam Indonesia, he commented: "The prime task of a democratic leader is to look for his 214

replacement, and the quicker he is replaced the better.11*3 Although the statement applied to himself, it could also have been directed to Sukarno, a hint to him to step down gracefully. Hatta admitted that the new party would have a marathon task ahead of it, that "returning to a correct path will require moral courage."*4 Now that he was identifying openly with an Islamic party, Hatta used the concept of the "correct path" more frequently, as if returning to the thought world of the tcvukat, the Sufist way. In leading an Islamic party, Hatta seemed to be looking back to Batu Hampar, to the social inspiration he claimed to have attained from Syech Arsyad, stressing that social concern was an essential part of the Muslim’s religion. In view of the party’s social democratic flavor and its methodology, 1t was not really surprising that Suharto refused to sanction it. Islamic socialism combined with Leninist practices constituted a volatile mixture, presenting much too dangerous an opposition. Instead Suharto appointed a conservative Muhammadiyah leader to form a Partai Muslimin Indonesia. To ensure that the new Islamic party was relatively acquiescent, former Masjuml leaders were excluded from its leadership. Hatta bowed to J^okcul majZUAJt with his customary stoicism, concealing his disappointment and frustration from the public eye, admitting: "For me, there was nothing else but to accept the decision, and so the Partai Demokrasi Islam Indonesia never material 1zed.’’*5 Hatta later defended the proposed party, claiming that "it would have been a fresh and refreshing antidote to the extremely confused situation of the period.’’6 To him, a swing to the far right had always had associations with fascism, which he rejected on both humanitarian and socioeconomic grounds. But it was not just the Suharto regime with which he was disappointed, but also his fellow Muslims. In one of h1s last Interviews he commented: "One of the things to be taught to the Islamic communities is that they should apply the science of salt, which 1s felt but not seen, rather than the science of lipstick, which is seen but not felt."? Now that his brief courtship with a new-look Islamic party had ended, he would have to fight for hzdaulatan zakyat from the shadows rather than in the open. It was a situation with which he was all too familiar. On March 27, 1968, Suharto was sworn in as President for a five-year term, the office of Vice-President remaining vacant. In the same month, Hatta published a booklet entitled simply PzwUdUkan NcuUonal Indonesia, in which he recounted the history of the New PNI from Its inception to the present time, stressing that the party must continue to operate in some form until Its aims were achieved and contending that the "Pendidikan Nasional Indonesia had never been dissolved nor dissolved itself,"*8 in other words the groups which had espoused the New PNI’s aims had never ceased to struggle for them. Hatta admitted that he must surrender the struggle to present and future generations of socially concerned youth, optimistically predicting that "our children and grandchildren will fight for Free Indonesia with an organization and spirit which we have set alight."*9 He still urged the use of non-cooperation as a useful weapon, because 1t "encourages a responsible feeling 1n the breasts of young Indonesians, awakznZng tkz manhood In their bodies and showing them the way back to their own people." Hatta warned the younger generations that they must be "prepared to make sacrifices and not live 1n ease, trying seriously and with all their strength to create a new situation rather than cooperate like robots as 215

in the old system.If20 This was again an echo of his defense speech, his call to sons of the elite not to ape their parents* comfortable but subservient lifestyle. In spite of his assertion that he did not want to !lrehash the quarrels and conflicts of the past," Hatta was on the attack again, determined to warn future generations to be cautious of leaders like Sukarno: As a skilled speaker who became more spirited on hearing the claps and tumultuous responses of the people, he believed he was an actor who played a role on the podium, with the masses his audience. He did not teach them to be fellow strugglers, only to be followers. According to his ideals, only ant parity should pioneer the independence struggle, all others should trail behind. That one party should be his party; it would be he who would mobilize it, he who would lead it and he who would steer it.21 Hatta was back in spirit in the New PNI polemics of the thirties. Although he acknowledged that flSukarno, besides his faults, gave great service in developing a spirit of Indonesian freedom,” he refuted the claims of overseas writers that Sukarno engendered unity. According to Hatta, Indonesian unity was first nurtured by the Perhimpunan Indonesia in the Netherlands. This was a subtle way of claiming that he personally had done more for Indonesia's unity than Sukarno, and he wished Western writers could overcome their fascination for Sukarno and recognize the real situation. "Sukarno merely strengthened the existing aims with his sonorous voice," Hatta contended. In other words, Sukarno was the ptmbza Cparroter] of ideas already formulated by Hatta and others, rather than an original thinker. Hatta went even further, claiming that Sukarno actually endangered unity. "It was Sukarno who broke the aims of Indonesian unity when he deviated from the basis of the state with his policy of Nasakom." This, according to Hatta, had sparked off the PRRI and Permesta rebellions. "The civil war which ensued considerably damaged Indonesian unity and the aims of a just and prosperous Indonesia." Hatta allowed the resentment welling up inside him to erupt on the surface, accusing the former President: "Having participated in nation building, Sukarno destroyed it!"22 Hatta's indignation contained an element of pique, as if adding: he also destroyed my political career and my plans for Indonesia. Hatta lashed out at Sukarno's egomania, his desire to be the "center of everything." He denounced Sukarno's regime as being more dastardly than any of its predecessors, a very strong condemnation. "For a long time, Indonesia lived in the shade of feudalism, but Sukarno's neo-feudalism was more evil and more vicious," he contended. Hatta pointed out that most feudal rulers "understood their responsibilities as well as their rights," even though "those rights were almost unlimited." Hatta scornfully gibed: "the neo-feudal big shot, who has no tradition, only knows his rights, not his responsibil ites." He concluded hotly: "We do not want either feudalism or neo-feudal 1sm, we want Kzdaulatan Rakyat as created and propagated in the past by the Pendidlkan Naslonal Indonesia, which is now rooted in our Constitution. This we must defend!"2^ Recalling informal discussions with Hatta in 1968, Professor Kahin of Cornell University commented that "certainly he was disappointed because his hopes had not been realized." Kahin remarked that Hatta never lost his conviction that "Islam could play a progressive socio-economic role, which would present Indonesia with a superior social justice."24 Kahin 216

noticed Hattafs hurt. "I could sympathize with his disappointment and dejection at that time and in future discussions,” he said, "because the government had rejected his desire to establish and lead a political party to achieve these aims." Kahin personally deplored the situation, remarking: "The reality that one of the two people who had established a nation was not allowed an opportunity like that certainly constituted a tragedy in the history of that nation."25 Hatta managed to escape from the frustrations of Indonesia for six months in 1968 when he accepted an invitation from the University of Hawaii to be a Special Visitor to its East-West Center to allow him an opportunity to record his struggle for independence. His eldest daughter, Meutia, accompanied him, enrolling as a student in an anthropology degree course. On his return from Honolulu, Hatta received a firm offer of leadership of a party which was permitted to operate, the Partai Nasional Indonesia. The news first broke in the press on June 23, 1969. The response from Hatta’s secretary, Wangsa Widjaja, was that "Bung Hatta knows nothing about his nomination as chairman of the Partai Nasional Indonesia [PNI]" and that he was engaged in writing his memoirs. A press report alleged that "almost all the leaders of the PNI, old and new, support Hatta as chairman of PNI."26 Hatta did not accept the offer, whether on ideological grounds, for fear of endangering the party’s existence, or because of his past relationships with the party is unclear. The PNI had always been closer to Sukarno than Hatta. Nevertheless, for Hatta existence in the New Order was not as uncomfortable as for his fellow Proclamator. Sukarno, now condemned for Involvement in the Gestapu coup and stripped of h1s "Presidency for life," was confined within his Jakarta home, the only companionship permitted him being occasional family visitors. Like Sjahrir, Sukarno suffered greatly if cut off from social intercourse. H1s Isolation further aggravated his already serious health problems. Sukarno’s son, Guntur, recalled h1s own dilemma in 1970 when h1s father was not granted permission to attend h1s wedding in Bandung. To Guntur’s surprise, Sukarno suggested that he ask Hatta to deputize for him. Guntur was reluctant to approach Hatta, querying his father: "Are you sure that Pak Hatta will want to?"27 Sukarno knew Hatta. Hatta might attack and revile him for his policies and political behavior, but 1n their private lives, the bonds of comradeship forged in the independence struggle bound them like blood brothers. When Guntur’s mother telephoned Sukarno’s request to Hatta, the answer was spontaneous and in the affirma- tive. In June that year, Sukarno’s health deteriorated, and he had to be admitted to the military hospital. When 1t was evident that he was near death, Hatta applied for permission to visit him. Their last meeting took place on Friday, June 19. Hatta’s secretary, Wangsa Widjaja, who accompanied Hatta and h1s family to the hospital, recalled that Sukarno was comatose, Indeed Hatta wondered if he would regain consciousness. The once handsome face was swollen and moonshaped, disfigured by disease. Suddenly Sukarno’s eyes opened and he exclaimed in surprise: "Hatta, you’re here!"28 Meutia remembered that her father greeted Sukarno by the special affectionate shortening of his name: "Ah, how are you, No?" The reply came weakly 1n Dutch: "f/oe gaat hzt nutt /oa?"29 Hatta sat quietly holding Sukarno’s hand while the tears streamed down the dying man’s cheeks, his hand groping for his spectacles so that he could see Hatta 217

more clearly. Speech was too great an effort for Sukarno, so Hatta remained silent. Meutia recalled: "Although there was no further conversation 1t seemed as 1f they were speaking to each other with their hearts, as If the two of them were remembering their ups and downs 1n the struggle together 1n past years, 1n the period when they worked with one another, possibly asking each other for forgiveness."30 Hatta had difficulty In disengaging h1s hand when finally 1t was time to leave. Sukarno died two days later. Although forced to accept the constraints Imposed by the new regime, Hatta continued to propagate h1s Ideals, traveling widely around the archipelago. He had to be circumspect to avoid house detention, yet It was basically against Hatta's carping nature for him to observe undemocratic government and economic mismanagement without voicing critical comment. It was part of h1s role as a political educator and social reformer. From time to time, he would throw discretion to the winds, allowing h1s thoughts free expression. The technique of the "hidden message" wrapped up 1n protective layers of verbiage was brought to perfection by many Indonesian academics and journalists In the New Order. If dissidents became too skilled or too daring In their word games, they simply lost their jobs or were restrained 1n some way. Hatta was fortunate; h1s prestige acted as a safeguard. Hatta sought out opportunities to address students, taking advantage of appointments he held as an emeritus professor up until 1971. In a speech at Sylah Kuala Darussalam University 1n Banda Aceh on September 2, 1970, Hatta pointed out that poverty had not been eliminated within the first quarter century after Independence, as he had planned as prime minister, but had "even worsened," although there were "many Indonesian millionaires" with domestic and overseas business Interests.By 1970, the extent to which army generals and their families, Including Suharto's, had enriched themselves was gaining public attention and was being highlighted In the more daring newspapers such as Mochtar Lubis's Indonesia Raya. In 1969, Hatta had agreed to act as an adviser to a special commission set up by the government to Investigate corruption, chaired by former Prime Minister Wllopo. Mochtar Lubls recalled showing Hatta documents he had acquired Indicating large-scale manipulation of funds In Pertamlna, the government oil company. "At first Bung Hatta just shook h1s head as 1f he could not believe what he was reading," Lubls recalled.32 Hatta also criticized the dual function or theories espoused by the New Order to rationalize the civilian role played by the military. Hatta observed that, unless "there 1s an Insufficiency of civil servants," a military civil service was undesirable.33 It was a remark loaded with sarcasm for Indonesia had suffered from an oversupply of civil servants for years. Hatta was also concerned about the military reg1mefs strategies to ensure that no viable opposition could emerge 1n the already limited section of government scheduled for election 1n 1971. The Golongan Karya [Functional Groups] or Golkar, formed 1n 1964 under army initiative to counter the PKI's proliferation of organizations, had by 1969 become an Instrument for vitiating the existing political parties. Hatta appealed to h1s audience to choose responsible leaders, using the past "as a lesson to pioneer a new way."34 Hatta again suggested that electors look to Great Britain as a model of democratic government. In May and June 1971, Immediately prior to the general elections, an Indonesian Committee to Uphold Democracy was established by a group of 218

university students, who appealed to Hatta for support. Hatta praised their spirit, advising them not to be "afraid to take risks." He reminded them that "I myself took risks and was even betrayed by friends,"35 no doubt a reference to his expulsion from the Perhlmpunan Indonesia. Although he encouraged the student protest, Hatta was not prepared to join the young people on the streets. H1s days of student activism were over. Hatta’s association with young dissidents did not go unnoticed, and he received a summons to the President’s palace, together with h1s wife. Mrs. Suharto, a figure of power and wealth behind the President, announced that It would be best If Hatta leave for Europe for medical treatment, which journalist Brian May Interpreted as a presidential command to Hatta to absent himself from Indonesia during the elections.36 It was not a harsh exile for Hatta. He had many sympathizers among the overseas embassy staffs and valued contacts with Indonesians studying abroad. It was now common practice to dispatch prestigious "thorns-in- the-flesh" to countries far removed from Indonesia. Hatta traveled via the United States of America, spending most of h1s time 1n Austria and Rome. His old friend, Anak Agung Gde Agung, was now the Indonesian ambassador In Vienna. Anak Agung noticed that Hatta "was physically very tired, that h1s health was genuinely troubling him."37 Golkar’s decisive win In the 1971 elections gave the government added confidence. To Hatta, the poll was a meaningless exercise because of the factor of Intimidation,36 and he lent his support to a group of abstention- 1sts, known as the Golongan Putlh [Blank Group]. He sympathized with their refusal to cooperate 1n elections to a body which was not fully democratic. 1971 was a year of disillusionment and cynicism. The corruption commission’s report did result 1n an anticorruption bill being passed 1n parliament but this was neutralized by the government’s refusal to bring the worst offenders to trial.39 Hatta was certainly free of the taint of profiteering; Indeed, there were times when he found 1t difficult to meet h1s household expenses.40 Although h1s Income, acquired from h1s writings, a government pension, and family property, was above that of the average Indonesian, it was below that of the governing elite. Ironically 1n the last two years of h1s life, Hatta’s pecuniary predicament was drastically remedied. The Sultan of Yogyakarta had accepted the MPR’s offer of the V1ce-Pres1dency 1n 1973 but, on leaving office 1n 1978, he received a much higher pension than Hatta’s. As a result, Hatta’s pension had to be raised 1n line with the Sultan’s. For Hatta personally, one of h1s official visits around the archipelago had special significance. In April 1973, he was Invited back to Banda Nelra, accompanied by h1s wife and two younger daughters and also by Sjahrir’s widow and Des Alw1. Poppy Sjahrlr noticed that aboard the naval ship which carried them from Ambon to Banda Nelra, Hatta seemed "unusually relaxed and happy."41 On approaching the harbor, their ship was welcomed by gaily decorated boats from the kampungs, while on the shore schoolchildren greeted them in song. The names of Hatta and Sjahrlr were now a part of the islands, a mosque being named after them as well as two offshore Islands. In spite of the warm welcome which he received, Hatta seemed disappointed as he observed the neglect and deterioration of the island.42 The fine old colonial buildings were decaying, and the standard of living 219

generally had declined. Poppy Sjahrlr too noticed Hatta’s concern at the "rundown plantations and dilapidated houses, the poverty of the Inhabitants and the number of children who did not go to school because they had no money.”45 was Hatta experiencing a pang of guilt for having assured the prosperous Moluccan Islanders that Independence would be to their advantage? Protests escalated 1n January 1974 against the New Order’s neglect of the Indonesian small businessman while encouraging foreign enterprise. Certainly Hatta had seen evidence of Indigenous decline 1n Banda Nelra. A student demonstration coinciding with the visit of the Japanese Prime Minister Tanaka deteriorated Into a mass riot, known afterwards by the acronym Malarl, signifying the January 15 Disaster. There were claims that the Malarl violence was deliberately provoked by the government to allow Suharto an excuse to dismiss h1s security chief, whom he suspected of plotting against him. Yet 1n some ways Hatta, too, had provided fuel for the Malarl outburst. A month previously, 1n an article entitled "Foreign Capital" written for the student paper MakculAwa IndanzA'Ca [Indonesian student], Hatta had pointed out that Article 33 of the Constitution concerning a cooperatively organized economy, based on the situation 1n Scandinavian countries, had been disregarded.44 He argued that the government’s American-trained economists had "turned around the economic policy of Indonesia from a guided economy along the lines of the 1945 Constitution Into one which goes 1n the direction of economic liberalism.” He alleged that "what 1s being emphasized 1s private enterprise” but that Indonesia’s entrepreneurs were not yet ready "to confront a period of economic liberalism.” Hatta pointed to the damage being caused by foreign exploitation, especially Japanese, and by the Inability of the Indonesian businessman to compete with the Chinese, claiming that "new citizens of Chinese origin” had profited most from foreign loans. Again Hatta could not conceal h1s Innate dislike of the Chinese businessman, refraining from mentioning that there were many Indonesians, too, especially 1n the top levels of government, who were receiving benefits from foreign business enterprises. Hatta gave his opinion that the "consequences of this new economic policy Is that the gap between the social classes has Increased tremendously and the difference between the rich and poor has become glaringly evident.”45 Despite expressions of derision emanating from the New Order’s economic experts, Hatta refused to alter h1s emphasis on cooperatives being best for the welfare of the weakest economic groups. But not only Hatta and the students were protesting. Islamic opposition to the military regime was becoming more fanatical and fundamentalist. The Acehnese rebel, Daud Beureueh, echoing Hatta, was also advising Suharto "to return to the real and correct path,”45 dubbing Golkar the Golkur [Golongan Kuralsh], the aristocrats 1n Mecca against whom the Prophet Mohammad had waged h1s Jlkad. Daud Beureueh supported the formation of a new Islamic State movement, the Komando Jihad, reminiscent of Darul Islam. Hatta moved to offset the "Islamic State” trend in opposition to the government and agreed to chair a Committee of Five set up to reinterpret the Panca SZla. In supporting the state Ideology, he needed to make public that h1s opposition to the New Order was as strong as ever. This point Hatta clarified in August 1975 when, on the thirtieth anniversary of Indonesia’s proclamation of Independence, he was awarded h1s third honorary doctorate, this time 1n Constitutional Law by the University of 220

Indonesia. He entitled h1s address "Towards a State based on the Rule of Law,” an Indication that he did not consider that the present regime behaved as a government conforming to the Constitution should.His speech resembled a new manifesto# running hand 1n hand with "Towards Free Indonesia,” the political statement Hatta drafted for the New PNI 1n

  1. Both discourses set down the goals which must be achieved before Indonesia could be considered "free." The first manifesto charted the reader through the dangers of a colonial regime, the second through the equally hazardous waters of autocratic Indonesian military rule. Having Issued a plea to his Islamic associates to accept the Panca Slla, Hatta went on to Indicate the ways 1n which the Suharto regime was not living up to Its state Ideology. He hit out at the governments handling of public monies. One of the difficulties which the corruption commission had faced was the lack of detailed accounting 1n state agencies. He expressed h1s disapproval of such methods, stating: "There still exists a custom which does not accord with the 1945 Constitution, which 1s called Son-budgetary1 expenditure,” adding peremptorily: "Hopefully this custom will be abandoned."47 Hatta next turned to the human rights clauses 1n the 1945 Constitution, h1s criticism of the military regime sharpening as he accused 1t of "having done very little up to now" for the poverty-stricken and their children. He alleged that the social welfare proposed during the struggle for Independence thirty years ago was "still mainly drifting along."4° Hattas old fire began to engulf the Initial veil of caution. "The democracy of the Panca Slla can only come Into being when Indonesia becomes a state based on the rule of law,” he declared bluntly, "and so far a state based on the rule of law has not yet been achieved." As 1f h1s audience were h1s cadres In training, he exhorted: "Therefore every one of us must try to accelerate the Implementation of this state based on the rule of law," continuing: Since establishing the Republic of Indonesia, 1t Is this kind of legal state which we aimed for and Immediately set the course towards achieving. But because of misconceptions about the Panca Slla and Impatience among our freedom fighters at that time, people forgot to differentiate between Ideal and reality. The reality was that the 1945 Constitution was right at that time.49 This time Hattafs criticism was aimed at Sjahrlr for h1s denigration of the 1945 Constitution 1n h1s booklet Oua Struggle, and h1s Inability to understand that Hatta had managed to Include the major alms of the New PNI 1n the 1945 Constitution. It had been a more suitable document for Indonesia than Sjahrlr had surmised once the transitional clauses were discarded. Hatta reminded h1s audience of the Dutch and Outer Island Influences 1n the 1950 Constitution, with Its parliamentary cabinet and Its relegation of the Vuil TunggaL to the sidelines. Certainly Hatta would have benefited from the 1950 Constitution If he had remained prime minister. He did not mention this fact, but rather maintained that "because of that change of governmental system, the Vuiltunggal became a dwl tang gal and presented opportunities for disruptive groups."50 jn regard to the Constituent Assembly, he reiterated that the lack of an "attitude of tolerance" on the part of those supporting an Islamic State had allowed Sukarno to 221

dissolve the assembly. Because of Sukarno’s Illegal action, the 1945 Constitution, which was basically sound, was thrown into disrepute. Hatta had been unusually quiet about Indonesia’s takeover of East Timor at this time, as if undecided which side to support. He was suspicious of the Communist element in Fretlin, alleging that there were foreign influences, ’’people calling themselves representatives of East Timor, who were in fact among persons from Africa and other countries (who nata bznt had been said to represent other countries).” Hatta suggested that ’’the economic situation and the people’s livelihood should be restored immediately... through proper planning.”51 As an economist, Hatta believed that East Timor would benefit more from integration with Indonesia. As a nationalist, he found it difficult to condemn his country’s action. By the mid-seventies, Hatta was becoming noticeably more frail. He was now too infirm for the bicycling, mountain climbing, and golf which had kept him fit in middle age. Following the example of many of his contemporaries, Hatta turned to a new fitness program, a type of Yoga known as the OlakAaga Hldup Basiu [Sports for a New Life] or Orhiba, to offset the immobility of aging. Orhiba combined gentle exercise with a state of tranquility. Orhiba also provided an admirable screen for intrigue. The organizer of the Orhiba Movement was Said Sukanto, who had been chief of police in Hatta’s government in 1950. Sukanto was a devotee of Javanese mysticism, IteJiat^Cnan, as was also President Suharto. Through Sukanto, Hatta in 1972 first met Sawito Kartowibowo, a former civil servant.52 a distant relative of Sukarno, Sawito had established a reputation as a mystic and there had been speculation that he was a Rata Adti sent to unseat the Suharto regime which had lost its moral right to rule because of the extent of corruption and social injustice it had perpetrated. It was remarked that Sawito and Hatta fraternized easily,53 and Sawito became a member of the group which met regularly at Hatta’s villa at Megamendung. Perhaps Hatta saw Sawito as a potential mouthpiece for the group. There was clearly a political element in Sawito’s writings on Javanese mysticism, which were frequently published 1n the journal Mawat VtsU [Introspection] established by Dra. Trimurti, the left-wing nationalist who had worked in Hatta’s office during the Japanese Occupation. What Sawito was writing had strong echoes of what Hatta himself was saying to the orthodox Muslims: ”It is clear that the Panca&tta is not a creation of man, but a way of life created and offered by our Creator for the needs of mankind.”54 Sawito called for the ’’leaders of religious and mystical groups to come forward and set an example for the rest of the community,”55 an appeal Hatta had made to Muslims when trying to establish the Partai Demokrasi Islam Indonesia. The New Order regime had divided the two opposition parties roughly along religious lines, Islam versus ahangan and Christian. Hatta’s tactics were reminiscent of the nationalists in the 1920s, when they resisted Dutch ’’divide and rule” policies by uniting the ethnic groups. Like the Theosophists, Hatta and Sawito were proposing the elimination of religious barriers, creating Lt dt^tn d'jtViz in the fight against unjust and dishonest government. At Hatta’s seventy-second birthday party in August 1974, the suggestion that Hatta replace Suharto for a transitional period was first openly discussed among the group. General Ishak Juarsa, a former military commander in both Aceh and South Sumatra, had urged Hatta in 1970 to 222

accept the Presidency as an Interim measure.55 Hatta, at h1s birthday party, signified his willingness to act as President, provided the transfer of power was effected constitutionally and without violence. It was a role which Hatta had played most successfully in the past, taking over the reins of government in times of crisis. He pragmatically pointed out that he would also require the backing of a leading military figure.57 This was to be Domo Pranoto, a former police chief in Central Java and once a close friend of Suharto. Domo Pranoto held the Important position of vice chairman of the MPR/DPR, representing the armed forces faction in the consultative assembly.55 The group continued to make careful preparations to stage a bloodless coup against Suharto, challenging his rule on the basis of morality, an Important factor in the Javanese concept of power since the ruler is expected to reflect a godlike image. Three of the early nationalists, Iskaq Tjrokrohadlsurjo, the joint founder of the original PNI, and two other former Perhimpunan Indnesia members of Hatta's generation, Slnggih and Sudjono, were now participating 1n the deliberations. To add credence to the religious and moral theme of the challenge to Suharto, Domo Pranoto suggested that the backing of four prominent religious figures be sought.5^ This was not an easy task as many such men were 1n their positions of leadership because of their loyalty to the Suharto government. However, four prestigious religious leaders were prepared to support the challenge. These were Cardinal Darmoyuwono, the highest ranking prelate 1n the Indonesian Catholic church; former armed forces chief, Simatupang, representing the Indonesian Council of Churches; Hatta’s Minangkabau friend Hamka, representing the Council of Islamic Scholars; and Said Sukanto, who held the post of head of the Secretariat for Cooperation among Mystical Sects. As Singglh had received an invitation from Suharto to visit him 1n the Presidential Palace in September, he was assigned the task of handing over the documents which the group had prepared. Singgih visited Hatta at Megamendung on September 7 to make sure he understood the likely repercussions.50 Politically 1t was an opportune time to act, as most Indonesians were appalled at the news of Pertamina’s collapse and at the huge debt and misappropriation of public money involved. Before Singglh had time to present h1s documents to the President at the palace, he was arrested. On September 22, 1976, Suharto summoned the leaders of the MPR, DPR, Supreme Advisory Council, several Supreme Court judges, the attorney-general, and the head of the intelligence body, Bakin. Following discussions, the government made a public announcement that "there had been an illegal attempt to replace President Suharto by unconstitutional means."61 it was further reported that leading religious and political figures had been deceived Into signing a document entitled "Menuju Keselamatan" or "Towards Salvation," dated July 17, 1976. It was later disclosed that the signatories were Hatta, Cardinal Darmoyuwono, Simatupang, Hamka, Sukanto, and Sawlto Kartowibowo.^2 The term "Menu/u" was in Itself suggestive of Hattafs influence, one he had used in previous manifestoes which mapped out the path towards kzdauLatan >iakyat. The document "Towards Salvation" had strong overtones of people’s sovereignty running through it. It stressed that the "leadership of the Indonesian people is not restricted to those who run the State or who take an active role in the government leadership."55 The document further made the accusation that "1f the current progress in national development is evaluated in the context of the way it has really benefitted the 223

Indonesian people as a whole, 1t is clear that ... it has brought about an obvious deterioration in the standard of human dignity.”64 Sawito denied at his trial that he had masterminded the coup. He also denied that he had drafted '‘Towards Salvation,” testifying that "Bung Hatta was the source of this affair."6^ Sawito explained that "Towards Salvation" was based on Parliamentary Decision No. X/MPR/1973, which enabled the President to transfer responsibility to someone else when "the unity of the nation and the success of national development were threatened."66 It was hoped that Suharto would transfer his powers to Hatta, who would then request the MPR to elect a new President. A "savior team" would assist Hatta in the interim period. "Towards Salvation" was not the only document which the government seized. There were supposed to be eleven in all, although only five were specifically mentioned.67 The final, and perhaps the most intriguing of them, was a "Statement Forgiving Bung Karno" signed by Hatta and Sawito, in which Sukarno's part in propagating the Panca Slla and in proclaiming independence was recalled. The paper ended with the words, "we the
undersigned ... do officially PARDON ... all the mistakes and short-
comings of the late DR. Ir. Haji SOEKARNO/Bung Kamo."68 Whether Hatta was prepared to regard Sukarno in a warmer light for the sake of unity and to gain Sawito1s cooperation is difficult to judge. At his trial Sawito was adamant that this was the only document for which he was completely responsible, an indication that he was anxious to clear Sukarno's name. Certainly Hatta was still criticizing Sukarno two years later in interviews, but by then the Sawito case was over and lost. Hatta tended to be most ambivalent when Sukarno was involved, torn by the events and frustrations of the past. What was totally out of character for Hatta was that, together with all the other signatories, he signed a statement to the effect that the documents had been read hurriedly and he had not known the use to which they would be put.6^ The government obtained Hatta's repudiation before making their seizure of the documents public. There is evidence that considerable pressure was exerted on Hatta before he complied with the government's request, and that the statement the government published was the third he wrote for them, dated September 20, 1976. The most he had been willing to concede in his first statement dated September 16, following a visit by two leading government figures, Adam Malik and Emil Salim, was that he had signed the documents "because they defended the Panca- 4£ta."70 Many of those Involved in the coup signed statements under duress which they later rescinded during the trial proceedings. The problem for Hatta was that he was never called as a witness. Sawito's trial opened on October 6, 1977, the charge being subversion and intent to overthrow the President. It was assumed that all the signatories would be called as witnesses, including Hatta. One of the judges, John Loedoe, later removed from his position on corruption charges, informed the press that "if the accused summons Bung Hatta as a witness 'a de charge' and the judges considered 1t important that his testimony be heard in the interests of the inquiry, then he may indeed be called to testify."71 Yet Hatta was never called to give evidence. As Sawito himself informed the court, "It is very clear that the judges and prose- cutors are afraid of hearing Bung Hatta's testimony."72 It was no doubt a disappointment to Hatta, remembering how his heated appeal on behalf of the Indonesian people had undermined the prosecution's case 1n the Netherlands. 224

The trial dragged on until May 1978, Its most Important contribution being the opportunity 1t afforded Sawlto for revealing actual Instances of political opportunism, corruption, and Illegal practices which had greatly enriched the President’s family and the governing elite. The prosecution accused Sawlto of manipulating mysticism for h1s own ends and of deceiving Important people such as Hatta. Sawlto was found guilty and sentenced to eight years’ Imprisonment plus the costs of the trial. Hatta had been too prestigious a person to arrest but the government employed subtle methods to damage h1s standing and reduce the Impact of h1s revolt. He was cited as being a senile old man, the victim of manipulation, while h1s failure to support Sawlto as a witness left an Impression that he had not supported h1s fellow conspirators as loyally as he might. Hatta’s family and associates strongly denied that his mind was Impaired at the time of the coup, a statement supported by h1s closest medical advisers. Certainly Hatta had been 1n poor health In 1976, having suffered a slight stroke 1n the aftermath of two major operations 1n March of that year. '3 But by August, he was 1n command again, leaving not only his signature but h1s stamp on the Incriminating documents. In August 1976 Hatta had also been sufficiently fit to make a tour of West Sumatra, Invited by the governor to celebrate the thirty-first anniversary of the proclamation of Independence 1n Buklt Tlnggl. As usual, Hatta Included the Batu Hampar 6un.au. 1n h1s Itinerary, his particular concern being the health of h1s eldest stepsister Hallmah, a child of his father’s first marriage and now ninety-two years of age. He confidently promised Hallmah that he would return 1n 1980 to celebrate h1s seventy-eighth birthday with her. It was a promise he could not keep; Hallmah outlived him. Hatta was never to set foot 1n the ALam Mlnangkahau again. In spite of h1s frailty and diminishing eyesight, Hatta continued to attend meetings of the Committee of Five set up to promote the Panca S'CLa. On June 1, 1977, the thirty-second anniversary of the acceptance of Sukarno’s Panca S^Cia, a special remembrance ceremony was arranged 1n Jakarta at which Hatta Insisted on delivering the major speech. He was realistic enough to recognize that he might not have the strength to complete the address, deputizing his youngest daughter, Halidah, to take over from him when h1s strength ran out. Having dwelt again on the origins of the state Ideology, complaining that 1t was now only given ”Hp service,1’ Hatta concluded on a note of concern for the general lack of humanity 1n Indonesian society: ’’Look how easily people kill each other!” he exclaimed.7 Hatta deplored the widespread Indifference to human suffering and the lack of justice, giving the example of detainees who had starved to death because the prison officers neglected to feed them. Such cold Indifference, Hatta pointed out, was ’’completely contrary to the basis of the nation, to the basis of humanity and social justice.” He concluded: ’’Note carefully, the Republic of Indonesia 1s not yet based on the Panca S£La.”75 By 1979, Hatta was forced by 111-health to curb h1s activities and restrict h1s travel. He was suffering frequent blackouts and his heart was weakening. H1s mobility was hampered by swollen legs, which entailed rest with h1s feet raised. 1979 became a year of loneliness and accen- tuated frustration, and even worse, a consciousness of approaching senility and loss of h1s mental powers. Hatta began to turn h1s attention to the Islamic scriptures, as 1f preparing himself for the last stage of h1s tatukatj^ He was particularly Irate when advised to stop attending the 225

mosque, snapping peevishly: ’’Why can’t I attend the Friday prayers, I can still walk?”?? As he had already fallen and wounded his head through sudden loss of consciousness, 1t was risky for him to venture out 1n pub!1c. Because of h1s condition, 1t was not expected that he would attend the 1979 Congress of the Association of Indonesian Economics Graduates to be held 1n Bogor In June. But as 1f realizing that this would be h1s last chance to meet with Indonesian economists, on whom he depended so much for the Improvement of the people’s welfare, Hatta not only Insisted on attending, but declared that he would make a speech. He had difficulty reading 1n the poor light but struggled on until h1s strength failed, when he handed over the script to h1s son-in-law, Ed1 Swasono, also an economist, to continue on h1s behalf. Not unexpectedly h1s speech once more pressed home the Importance of cooperatives for the advancement of the underprivileged. The audience, many of them Hattafs former students but also graduates of the University of California, greeted h1s comments with a round of applause, 1n spite of h1s rebuke that they, the techno- crats, had "deviated” from the 1945 Constitution.78 Seeing Hatta’s physical condition they probably realized that 1t was h1s economic swan song. Hatta’s last political act 1n 1980 was to lend h1s patronage to a Committee of Fifty led by Nasutlon, who intended to present a petition to the DPR pointing out the New Order’s disregard for the Panca SZla and the 1945 Constitution. It was to be h1s final participation 1n a challenge to the Suharto government. He did not live to savor the repercussions which followed 1n the wake of the Committee of Fifty’s presentation of the petition on May 13, 1980. On March 3, Hatta left home for the last time, entering a private hospital for medical treatment. When h1s condition worsened on March 13, he was transferred to the intensive care unit of Jakarta’s main hospital. H1s family and friends maintained a v1g11 by h1s bedside, hoping that, as 1n the past crises, he would rally and pull through. This time there were no reserves of strength to call on. On March 14, 1980, Hatta died. The state funeral accorded him drew a huge following. As one press report read: ”In their thousands ordinary folk flocked to Jakarta’s Tanah Kuslr public cemetery for the funeral of former Vice-President Mohammad Hatta.1,70 Hatta’s final Instructions were that he wanted to be burled 1n an ordinary cemetery among the people. An elderly mourner commented to a reporter: ”It was Bung Hatta’s honesty that made me come.” A student leader remarked: ”He was Integrity personified, everything that a modern Muslim should be,” adding: ”He set a superb example.” Perhaps the most enigmatic remark came from President Suharto: ”For those of us left behind, the greatest tribute we can pay 1s to struggle to realize Mohammad Hatta’s dreams.”80 Although Hatta had many critics while alive, 1n death the voices of condemnation were hushed. ’’The Guardian of the Nation’s Conscience” was one of the epithets given to him as a tribute.From Indira Gandhi came a letter portraying him as ”one of the pioneering giants, who along with my father took a leading role 1n their countries’ fight for independence.” On a more personal level, she added: ”To us who had the privilege of knowing him, Dr. Hatta was a warm human being, deeply concerned with the problems which your country and ours have 1n common. 226

According to a Rotterdam newspaper: "Many people are of the opinion that Hatta was not a leader but an idealistic theoretician, he can perhaps be called fnaive.f"88 it was a strange remark to make about a man who more than any other Indonesian had finalized the transfer of sovereignty. Perhaps Hatta was idealistic, but he also desperately wanted to be a leader as well as a theoretician. The problem of being an advocate of the type of democracy practiced in Western Europe and in Minangkabau traditional society is that one cannot grasp power, one must be placed in power, if one is to play by the rules. The Minangkabau scholar, Taufik Abdullah wrote: "One thing is sure, expressed by others also, I feel a sense of very great loss now that he 1s gone."84 The mourning of the nation and his family was expressed in a poem by Ann1 Rachlm, written in the Dutch language in which she and Hatta had received their schooling: A miracle has taken place! After the grave is filled Ah! See! a gentle rain falls! Naturefs farewell to a great man! Afterwards... A dark cloud Spreads over the ground below Like an umbrellafs shade Giving shelter to those who need it. Gone five ofclock The sky has shed its tears In a heavy shower.85

1.Hatta, "Panca Sila Jalan Lurus," 1n Bung Hatta B&ipldatc, Bung Hatta MznullA, pp. 163-64.
2.See Mznddta, June 2, 1966.
3.This view came through in my Interview with Subadio Sastrosatomo, February 22, 1982. The opinion that Hatta had failed as a leader by h1s withdrawal from direct involvement in politics during the Guided Democracy period was particularly evident in my interview with T. B. Simatupang on February
4.1982.
4. Mohammad Hatta, "Pengantar, Rencana Dasar, Program dan Struktur Partai Demokrasl Islam Indonesia," March 17, 1967, in H. Oemar Bakry, Bung Hatta Szlamat Jalan, Clta-Cltamu Kami Tznuikan (Jakarta: Mutiara, 1980), p. 168.
5.Hatta, "Pengantar, Rencana Dasar," p. 165.
6.Ibid., pp. 168-69.
7.Ibid., p. 172.
8.Ibid., p. 179. According to M. Natslr, 1n the PDII Hatta hoped "to work through private Islamic educational Institutions. Hatta was very Interested in supporting wide political education." Interview M. Natslr, February 6, 1983.
9.See MzsuUka, June 3, 1966. An address by Hatta to the Angkatan Muda Islam [Islamic Youth Force] in Bandung.
10.Ibid.
11.Hatta, "Panca Sila Jalan Lurus,"
p. 163.

12.Hatta, "Pengantar, Rencana 30. Ibid. Dasar," p. 165.
31.Mohammad Hatta, SzAudak 25 Tahun,
13.Ibid., p. 169.pp. 7-8.
14.Ibid.,p. 166.
15. 161.Hatta,Bung Hatta’ ■&AMWZKA, p.
16.Ibid.,p. 159.
17.Ibid.,p. 161.
18.Mohammad Hatta,Pzndldlkan National Indonesia (Bogor: Mel at i,
1968), pp. 5 and 8.
19.Ibid., p. 6.
20.Ibid., p. 12.
32.Mochtar Lubis, "Bung Hatta, Manusia Berdisipl in," in Bung Hatta: PtUhadlnya dalam Kznangan, p. 581.
33.Hatta, Sziudak 25 Tahun, p. 18.
34.Ibid., p. 20.
35.Brian May, Tkz IndanzAlan Tnagzdy (London: Rout!edge and Kegan Paul,
1978), p. 265.
36.Ibid.
37.Anak Agung Gde Agung, "Bung Hatta jang Saja Kenal," p. 74.
21.Ibid., pp. 13-14.
22.Ibid., pp. 31-32.
23.Ibid., pp. 32-33.
24.George McT. Kahin, "Mohammad Hatta Sebagai Pemikir Bebas, in Bung Hatta: Pnlhadlnya dalam Kznangan,
p. 459. According to Natsir, Hatta saw Islam chiefly at the individual and community level, therefore Hatta was not emphatic that everything had to follow Islam. Although Hatta’s motivation was religious, Natsir thought that Hatta did not consciously use Islamic ideas in terms of state and nation in the way Masjumi did. Interview, M. Natsir, February 6, 1983.
25.Kahin, "Mohammad Hatta Sebagai Pemikir Bebas," p. 459.
38.See May, Indonesian Ttiagzdy, p.
265.
39.In cases involving members of the armed forces, all criminal charges were referred to military courts, and thus remained an internal army affair.
40.Ny. H. S. $. A. Rachim, "Pribadi Bung Hatta yang Saya Kenal," p. 32, in which it is suggested that even providing refreshments for Hatta’s frequent visitors was a strain. When Hatta was made a Special Citizen of the Greater Jakarta Region in 1972, the governor, A1 i Sadikin, helped by absorbing Hatta’s electricity and water charges.
41.Ny. Siti Wahjunah Sjahrir, "Bung Hatta: Beberapa Catatan," p.
484.
26.See Hanlan Ahadl, June 25, 1969.
27.Guntur Soekarnoputra, "Orang Besar, Jiwa Besar," p. 626.

45.Ibid.
46.See ibid., p. 231. Beureueh's letter to Suharto was reproduced in Impact International [London], May 9-22, 1975.
47.Hatta, Menu/u Negara Hukum, p.
12.
48.Ibid.,p.13.
49.Ibid.,p.14.
50.Ibid.,p.15.
51.Hatta, Bung Hatta'* Anwer, pp. 140-41.
52.DavidBourchier, Dynamic* a& Dl**ent In lndonela: Sawito and the Phantom Coup (Ithaca: Cornell Modern Indonesia Project, 1984), p.
51.
53.Ibid.
54.See G. J. O'Rourke, "Between Dreams and Reality: The Sawito Affair” (MA Thesis, University of Melbourne, February 21, 1980).
55.Mawa
Vlrl, October 1975, p. 13.
56.Bourchier, Dynamic* o£ Dlent,
p. 74.
57.See O'Rourke, "Between Dreams and Reality," p. 26.
58.Bourchier, Dynamic* o£ Dl
ent,
p. 84.
59.Ibid.
60.Ibid., p. 73.
61.Kompa*, September 23, 1976.
62.Bourchier, Dynamic* o£ Dl*ent,
p. 22.
63.Ibid., p. 23.
64.Ibid.
65.Ibid., p. 86.
66.Ibid., p. 79.
67.For a listing and analysis of these, see ibid., pp. 22-31.
68.Ibid., p. 29.
69.Titania, Sawito: Slapa, Mengapa dan Bagalmana? (Solo:Sasongko,
1978), p. 58.
70.Bourchier, Dynamic
a£ Dl*ent,
p. 91.
71.Titania, Sawito, p. 35.
72.Bourchier, Dynamic
o£ Dl*ent,
p. 86.
73.According to Dr. Mahar Mardjono, there were fears that this stroke, in the aftermath of operations for a prostate gland and hemorrhoids and complicated by diabetes, might impair Hattafs faculties. When Hatta regained consciousness, the medical team anxiously tested his responses, Dr. Mardjono enquiring: "Who am I?” Hatta
s testy reply, "What game are you playing now, Mahar?” assured the team that Hatta was still mentally alert. Interview Prof. Dr. Mahar Mardjono, January 1982.
74.Mohammad Hatta, Pengertlan Panca Slia (Jakarta: Yayasan Idayu,
1981), pp. 20-21.

79.A4ta \tizek, March 28, 1980.
80.See Bung Hatta Ktta, pp. 138-39.
81.See Kompui, March 15, 1980.
82.Letter from Prime Minister Indira Gandhi to Mrs. Mohammad Hatta, March 17, 1980, as cited 1n Bung Hatta K-Cta, p. 94.
83.Hlzuwe. RotteJidamiChe. Counant, March 15, 1980. Crltchley did not support this view, stating: "I never considered Hatta to be •naive.1" Personal communication from T. K. Crltchley.
84.Tauflk Abdullah, "Ataukah Dialog Antara Gambaran dan Kesan?" 1n Bung Hatta: Pnthadtnya daiam (Ctnangan, p. 543.
85.Ny. H. S. S. A. Rachim, "Pribadl Bung Hatta yang Saya Kenal," p. 34. 230

INDEX Abdullah Ahmad, Haj1, 10 AbdulMadjid Djojoadlningrat,25; 36; :38; 41; 44, n. 18; 56; 144; 150 Abutarl, 25 Aceh#124; 135; 143; 157; 159;178; 186,n. 70; 220 Aidlt,D. N., 177; 185, n. 63;202; 205 Alw1,Des, 82-83; 88; 97; 118;120; 131;162; 166, n. 85; 200; 219 AnakAgung Gde Agung, 157;158; 160--61; 171; 183, n. 19;200; 209,n. 94; 219 Aok1,99-100 Ar1f1ni, Syekh, 66 Army,125; 134; 137; 143; 145-46; 149;151; 152-54; 156; 158; 171-72; 175;: 177-78; 179; 181; 186, n. 84;188; 192-93; 194; 197; 202-4; 206,n. 10; 212; 214; 218;221; 228,n. 39 Arsyad, Syekh, 7-8; 13; 21; 66; 215 Asrama Angkatan Baru Indonesia (Menteng 31), 104; 118 Assaat, 155 Attlee, C., 127 Az1z> And1, 172 Badan Keamanan Rakyat (BKR), 125 Badan Penyel1d1k Kemerdekaan Indonesia (BPKI), 109; 111; 112; 114; 115 Bahder Djohan, 9-10; 12 Banda Nelra, 37; 68; 81-82; 85; 87-88; 97; 124; 172; 219-20 Bandung Conference, 179; 203 Bandung Study Club, 30-32; 34-35; 37; 40; 46; 48 Bangka, 155-58 Banteng Council, 188; 190-91; 205-6,

n. 5 Barlsan Tan1 Indonesia (BTI), 149 Batu Hampar, 5; 7-8; 66; 215; 225 Beel, L. J. M., 135; 147; 167, n. 103 Belief 1n God (Ketuhanan), 112 Benteng RepubHk, 134 Beureueh, Daud, 186, n. 69; 220 BF0 (Federal Consultative Assembly), 158-60; 162; 171-72 Bod 1-Can1 ago, 3; 24; 41 Boeke, J. H., 24; 29, n. 42; 37 Bondan, 76-77; 78-80 Bose, Rash Baharl, 69 Boven Dlgul, 33; 46; 70; 76-81; 83; 88; 100 Bud1 Utomo, 30; 40; 48; 51; 52; 59; Burhanuddln, 64; 76; 79-80 cell system/caderlzatlon, 20; 49; 55; 65-67; 68; 76; 104; 175; 199; 205; 213; 215; 221 Central Advisory Council, 100-101; 109; 189 Central Intelligence Agency, 195 Central Trading Corporation, 137 Chlang Kai-shek, 170

Corruption Commission, 218; 219 Crltchley, T., 146-47; 150-51; 153; 154; 155-56; 157; 160; 167, n. 115; 230 cultuurstelsel, 4 Darmoyuwono, Cardinal, 223 Darsono, 23; 25-26; 31; 36; 39; 49; 70 Darul Islam, 186, n. 69; 209, n. 91; 220 Vaulat Ra'/at, 54; 56; 61; 62-63; 65-66; 70; 71; 76-77 Decree of Nov. 3, 1945, 129-30 De Graeff, A. C. D., Gov. Gen., 41; 44, n. 51; 49; 51; 60 De Kadt, Jacques, 63 De Jonge, B. C., Gov. Gen., 60; 72 Dewan Perwakllan Rakyat (DPR), 113; 213; 223; 226 Dhanl, A1r Marshal Omar, 203 D1ah, B. M., 102; 114; 174 Djamil, Haj1 (Hatta's father), 5-6 Djuanda, 190; 192; 194; 196; 198; 210, n. Ill Domo Pranoto, 223 Douwes Dekker, E., 32; 201 Drees, Willem, 156; 159; 162 Du Bo1s, Coert, 145; 147 Dutch-Indoneslan Union, 160; 161 Dutch Socialist Workers' Party, 38; 51; 55; 63; 80; 92 Duys, Dr. J. E. W., 38; 41-42; 46 dwi^ungil, 218 Dw1 Tunggal, 96; 113-14; 120; 124-25; 126-28; 130; 132; 133; 144; 146; 150; 158; 162; 165, n. 59; 169; 173; 176; 178-79; 180-83; 186, n. 84; 188; 192-93; 221 East Indonesia, 171-72 East Sumatra, 130; 135; 136; 171-72 East Timor, 222 Empat Serangkal, 101; 126 escape clause, 174; 180 Ethical Policy, 5; 41 exorbitant rights, 34; 89; 135; 192 fascism, 84; 86-88 federalism, 170-72; 183, n. 9 fifth force, 203 Firnmen, Edo, 55; 60; 63 Fischer, L., 195-96 Front Demokras 1 Rakyat (FDR), 144-45; 147-48 Gabungan Pol1t1k Indonesia (GapD, 86; 88-89 Gandhi, 25; 52; 69; 136 Gan1, A. «., 85 Garuda Council, 189; 190 Gatot Mangkupradja, 34; 51 Gatot Subroto, 150-51 Gatot Tarumlhardja, 35; 38 general election, 179-80; 218-19 Gerakan Rakyat Indonesia (Gerlndo), 85; 88 Gerakan Revolusl Rakyat (GRR), 148 Gerakan September T1ga Puluh (Gestapu), 204; 217

Hatta, Mohammad (continued) cooperation with Sukarno/Dwl Tunggal, 93-183 passim kidnapping of, 118-19 Proclamation of Independence, 120-21 marriage, 131-32 Vice-President 1n Buklt Unggl, 136-38 Prime Minister, 143-74 passim detention 1n Bangka, 155-58 at Round Table Conference, 158-62 haj, 176-77 and Sawlto Affair, 222-25 declining years and death, 225-27 Armed Forces, relations with, 125; 145-46; 150-51; 153; 158; 172; 175; 177-78; 180-81; 197; 203; 212; 218 chairmanship of Perhlmpunan Indonesia, 25-27; 30-43; 46-51 and cooperatives, 27; 34; 114-15; 220 criticisms of Sukarno, 53; 62; 65; 68; 71; 96; 110; 174-75; 181-82; 189-90; 192; 196; 198-99; 201; 205; 212; 216; 224 economic viewpoint of, 11; 19; 24; 26; 34; 84-85; 114-15; 192; 202; 214; 220; 226 on fascism, 84; 86-88 foreign policy of, 170-71; 176 formation of first party, 31-35; 40-41; 46-47; 48-49; 52 and Indonesian democracy, 23; 34; 54-55; 56; 61; 66; 83; 112-14; 169-70; 174-75; 178; 181-82; 190-91; 193; 197; 199 Influence of Marx on, 18-19; 26; 36; 54; 60; 62; 65; 84-85; 148-49; 151; 198; 214 Islamic State, views on, 111-12; 175; 178; 197; 199; 220-21 Kempetal plot against, 101 Modernist Islam, Interaction with, 12; 31; 48-49; 63; 65-67; 79-80; 124-25; 169; 178; 180; 212-13; 215 and non-cooperation, 21; 27; 34; 68; 77; 81; 94; 215 on Panca Sila, 112; 182; 197-98; 213; 220-21; 225-26 on pang/ieA psiaja, 99; 172 and people's sovereignty (feedaota- tan fiakyat), 54; 60; 99; 126; 169; 173; 182; 190; 197; 199; 214; 216; 223 Perhimpunan Indonesia and, 18; 20-56 personality, 1-2; 6-7; 9; 13; 15,

n. 24; 21-23; 32; 35-36; 38; 47; 51; 55; 64-65; 67; 76; 79-80; 81-83; 97; 99; 110-11; 115; 118; 125; 131-32; 134-35; 137; 146-47; 153-55; 174; 179; 189; 192; 194-95; 212; 214;

Islamic State, 8; 111-12; 175; 178; 197; 199; 220; 228, n. 24 Iwa Kusuma Sumantrl, 25; 50; 77; 82; 83; 86; 126; 134; 148; 179 Iwata Tateo, 69; 74, n. 58 Jakarta Charter, 112 Jambek, Syekh M. Jamil, 7; 19, n. 27 Japanese, 69-70; 74, n. 58; 84; 86-89; 92-104 passim; 108-9; 115-21 Jawa Hokokal, 103 Jong Sumatranen Bond, 10-12; 17; 18; 20; 21; 66 Joyoboyo, 86; 116 Juliana, Queen, 159; 162 Kahln, Audrey, 137 Kahln, G. McT., 165-66, n. 71; 216-17 Kamang uprising, 8-9; 12; 15, n. 34; 42; 88 kebatlnan, 222 ke.daulaXan. nakyat, ize. people's sovereignty Kempetal, 93; 95; 99-101; 103; 104; 109; 119; 120; 126; 133 Ki Bagus Hadlkusumo, 102; 125 K1 Hadjar Dewantoro, 98; 101; 184,

n. 44 Kill earn, Lord, 134 Kolso Declaration, 104; 109 Komlte Naslonal Indonesia Pusat (KNIP), 124; 129-30; 133-35; 145; 161 KonlnkHjk Nederlands Indlsch Leger (KNIL), 125; 132; 172 kon&zpii, 189; 191-92; 197 Korea, 170; 173; 177 Labor Party, 134; 144 Last, Jef, 63 League against Imperialism, Colonial Oppression and for National Independence, 35-36; 38; 50; 55-56; 66; 69; 77; 214 Leeuwen, Ir. van, 17; 23; 25; 28-29,
n. 36 Le Febvre, 20; 23; 33 Lenin, 19-20; 36; 49 Lily, 82; 88 L1mburg-St1rum, Gov. Gen. J. P. van, 11; 41 L1nggajat1 Agreement, 134-35; 136; 158; 170 Llvengood, 149 Lubls, Col. Z., 180; 191; 193; 207,
n. 41 Lubls, Mochtar, 218 MacArthur, Gen., 127 Madlun, 145; 149-51; 175; 177; 185; Maeda, Rear-Admiral, 99-100; 104; 117-20 Majapahit, 19; 21; 132; 158 Majelis Permusyawaratan Rakyat (MPR), 113; 129; 213; 219; 223-24 Maklumat x, 129; 191 Mai aka, Tan, 23; 26-27; 31; 33; 43, nn. 8, 15; 61; 63; 117; 123, n. 47; 126-28; 130; 133-35; 144; 148;

Muis, A., 10-11; 12 Munzenberg, Willi, 35; 50 Murad, 76-77 Murase, 101 Murwoto, 76 Musso, 147-51; 165, n. 59 Mustapha Kemal Pasha, 19; 23-24; 70; 186, n. 72 Musyawarah Nasional (Nat. Conference), 192-94 Nahdatul Ulama, 178; 180-81; 185-86,

n. 67; 189; 196; 198; 204; 214 Nasakom, 202; 204; 210, n. 116; 216 Nasution, Gen. A. H., 139, n. 10; 145-46; 160-61; 175; 177-78; 181; 186, nn. 83, 84; 188-89; 191; 193-94; 196-97; 200; 203-4; 205-6,
n. 5; 208, n. 62; 209, nn. 93, 99 National Council, 189-90; 192; 196; 206, n. 10 Natsir, M., 174-76; 177-78; 181; 184, n. 43; 185, n. 65; 191-92; 194 Nazir Pamontjak, 10;18;35;00 m 41; 165, n. 59 Nehru, Jawarhalal, 35'-36;55;87; 136; 151; 154; 156;159-60:176; 179; 180 Netherlands Indies Civil Administration (NICA), 127; 132; 172 Ning, Haj1 Mas Agus, 6; 9 non-cooperation, 21; 24; 27; 34; 36; 48; 53; 62-63; 67-68; 71; 77-79; 80-81; 83; 85-86; 183; 215 Noor, P., 115 November Promise, 11; 86; 100 October 17 Affair, 177 Oeang Republlk Indonesia (0RI), 132; 137 Olahraga H1dup Baru (Orhlba), 222 Onafhankel 1jke Sosial istische Partlj (OSP), 63; 67-68 one-party system, 23; 174 Orde der Dlenaren van Indie, 17; 25 Padri, 4; 6; 22; 111 Palembang Charter, 192; 194 Panca S1la, 112; 116; 124; 182; 193; 197-99; 201; 202; 205; 210,
n. 119; 212-13; 221-22; 224-26 pangwh. pfiaja., 65; 99; 109; 172 Panitia Perslapan Kemerdekaan Indonesia (PPKI), 115-20; 124-25; 135 Pannlkar, K. M., 32 Pari, 63; 117; 126 Parliamentary democracy, 23; 34; 112-13; 130; 169; 174; 178; 181-82; 188; 190; 197; 212-13 Partal Daulat Rakyat, 199; 213 Partal Demokrasl Islam Indonesia (PDII), 213-15; 222; 227, n. 8 Partal Indonesia (Partlndo), 53-56; 61-62; 64-65; 66-68; 70-72; 85 Partal Murba, 151; 156; 158; 165,
n. 67; 169; 189; 202; 210, n. 117 Partal Sosial1s, 134; 136; 148 Partal Sosial 1s Indonesia (PSI), 144; 158; 161-62; 169; 174; 176-78; 180; 191; 194; 198-99; 212-13

Plakat Pandjang, 4; 8; 14* n. 13 PI as,C. vander,49;128 PNI,46-49;51-54; 56o VO-61;65; 72;77; 134; 144;149;165,n. 67;169;174;176-77;180-•81; 184, n. 34; 193;196; 217; 223 Pol Itleke Ini Ichtlngen Dlenst (PID) * 70; 99; 133 Pringgodigdo, Gafar, 155 Pr1nggod1gdo, Karim, 113; 176 Proclamation of Independence, 120; 127; 132; 159; 174; 198; 201; 204; 212 Pusat Tenaga Rakyat (Putera), 98-99; 101-3; 109 Rachlm, Anni (n&e Nurdln), 12; 16,

n. 50; 131; 177; 227 Rachlm, Rahmi (Ny. Hatta), 131-32; 155; 177; 184, n. 30; 219 Rachlm, Rusll, 12; 16, n. 52; 177 Rafl'ah (Hatta’s sister), 6; 80 Rais, Ayub, 12-13; 69; 74, n. 57; 79 Rais, Great-Uncle, 9; 12; 42; 67 rationalization, 145-47; 172 Rengasdenglok, 118-19 Renville Agreement, 143-44; 150; 154 Rival, Dr., 55; 64; 79 Roem, M., 143; 151; 152; 155; 157-58; 159-60; 177-78; 181; 186, n. 68; 196; 200; 209, n. 94 romusha, 103; 109; 150 Roslhan Anwar, 199 Rotterdam Handel shogeschool, 13; 18; 20; 25; 160 Round Table Conference, 157; 158-62; 171-72; 176 Rustam Effendl, 55; 84; 144; 156 Said Sukanto, 222-23 Saleh,Chaerul, 126; 133; 189;202; 210,n. Ill Sal 1m,Emil, 201;224 Sal 1m,Haj1 Agus,12;23;31;48; 70;85; 110-11;128;136;144-45; 155-56 Sangnler, Marc, 32 Sarekat Rakyat, 23; 31-32; 35; 51; 69; 149 Sarekat Rakyat Naslonal Indonesia, 32; 43, n. 9 Sarekat Usaha, 10; 66 Sarlkat Islam, 10; 12; 23; 26; 30-32; 48-49; 51; 53; 57, n. 8; 60; 63; 65; 70; 79; 85; 93; 103; 165, n. 67; 213 Sassen, E. M. J. A., 152 Sastra, 86, 117 Sartono, 46; 52-54; 56; 64; 68; 72; 85; 88; 129 Sastroamldjojo, All, 22; 36-38; 41-42; 46; 50; 53; 68; 126; 144; 154-55; 157; 178-81 Sawlto Kartowibowo, 222; 224-25 Sayap K1r1, 134; 144-45 SEAT0, 191; 195 Second Military Action, 150; 151; 152-55; 158

Starkenborgh Stachouwer, Gov.-Gen. Tjarda van, 87; 88-89 state-wlthin-a-state, 27; 30; 34; 40; 92; 98; 126; 175 Stlkker, D1rk, 151-52 Subadlo Sastrosatomo, 109; 129; 141, n. 55; 176; 180; 200 Subagio, 86 Subandrlo,200;203;209, n. 93 Subardjo,20-21; 22; 23;25;35 36; 38-39; 97; 99; 104;118-19 126; 128J 134;148; 176 Sudjadl, 31; 34;46;54; 56 Sudlrman,Gen.,134; 145-46;150 153-54;158; 171 Sufism# 4;5-6;7-8;14-15,n.19 Suharto, 164, n. 47; 203-5; 213-15; 218-19; 221-24; 226 Sujitno, 88; 95; 105, n. 12 Sukabumi Police School, 88; 93 Sukarela Tentara Pembela Tanah Air, ■itz Peta Sukarnl, 126; 128; 133-34; 148 Sukarno, 32; 40-41; 46-47; 48-50; 51-55; 60-65; 68; 70-72; 75, n. 70; 77; 81; 94; 95-99; 101; 102-4; 108-17; 118-20; 125-26; 127-31; 132-36;146-47; 150; 154-59; 169-70; 173-82; 189-205; 212-14; 216-18; 222; 224 Suka Sumitro, 76 Suklman, 49; 53; 139, n. 17; 144; 176-77; 183, n. 9; 185-86, n. 67 Sumadl, 36 Sumitro Djojohadlkusumo, 160; 177; 191; 194; 212 Sumual, 189; 194 Surabaya, 131, 161 Surabaya Study Club, 30; 48; 49; 52 Suryadarma, A1r Commodore, 155; 196 Sutomo, Dr., 30; 48-49; 52; 54; 62 swadeshl, 63 Taher Marah Sutan, 10; 66 Tamln, Djamaluddin, 63-64 Tan Ling Dj1e, 84; 144; 150 Tas, S., 55; 61; 63; 81; 209, n. 93 Tengku Nurdln, 12; 16, n. 51 Terauchl, Marshal, 115 Thamrln, Husnl, 62 Third bloc, 176; 179 T1ga A, 95-96; 98 Tjokroamlnoto, Anwar, 103 Tjokroaminoto, H. 0. S., 10; 32; 40; 110 Tjokrosujoso, Ablkusno, 93; 133; 148 Tojo, 99-101, 102 transfer of sovereignty, 171 transitional clauses, 113-14; 129 Trimurtl, Dra., 222 Tweede Kamer, 63; 67; 71; 80; 84 unitary state, 170-74 United Nations, 128; 130; 137-38; 144; 154; 155-57; 159; 161; 170;

United Nations Commission for Indonesia (UNCI), 156-58; 160